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Arts

 

Paradoxical neglect

Dear Editor,

Patrick McCaughey’s article ‘NativeGrounds and Foreign Fields: The Paradoxical Neglect of Australian Art Abroad’ (June 2011) caught my attention because of its title, then its content. The ...

‘Vienna has little to offer its great while they are alive. But when they have departed, a funeral monument and a place in the museum is arranged for them.’ So wrote the critic Oskar Marus Fontana, with veiled anti-Semitism, in a Munich periodical when the Wiener Wersktätte (WW) closed in 1932. From 1903 this famous Viennese design firm created innovative and finely crafted decorative arts, and fitted out modern interiors in concert with the major aesthetic philosophy shared by Secessionist artists, architects, and designers who worked under its banner in Vienna – the Gesamtkunstwerk (total work of art). Swimming against tides of cultural, political, and economic change during the later 1920s, the WW was dissolved after its last ‘exhibition’ in 1932 – a large auction sale of more than seven thousand objects, many of which sold below their estimates.

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Who says printed books are dead and that the e-book is the future? Ars Sacra, weighing in at eleven kilos, with eight hundred pages and two thousand colour images, sets a new standard for the coffee-table book. While an iPad version would be lighter and not require a reinforced table, justice can only be done to this large-format book in printed form. Spanning late antiquity to the present, Ars Sacra presents the Christian artistic tradition through its greatest monuments and works of art. While many of the illustrations are familiar – Medieval, Renaissance, and Baroque are well covered – the photographs are superb. Some buildings have multiple images and those from Poland and Russia, for instance, show the important regional architectural styles that developed away from the sphere of Rome.

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Twenty years ago, when I was at the Wadsworth Atheneum in Hartford, I heard of an Arthur Boyd exhibition in SoHo. Recklessly, without seeing the show, I urged my American friends to see one of Australia’s foremost contemporary painters. The gallery, unknown to me, turned out to be small and unimpressive. There were five or six late paintings, including one of those large, multi-figured bathers, with that disconcerting quality of Boyd at the end of his career, both slapdash and commercial at the same moment. ‘So this is what contemporary Australian painting looks like?’ my companion asked ironically, just within the bounds of good manners.

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Romantic Moderns,like this year’s wisteria in England, is catching the attention of many. Both are very English phenomena; and while Oxbridge colleges and London’s residential streets drip purple blossom, this new title has won the Guardian newspaper’s first book award and been shortlisted for two other eminent prizes. Public interest has been further stimulated by word of mouth, while excellent packaging, in terms of product design and well-chosen illustrations, has turned this book into a popular gift. It is also the subject of much debate. Few would deny that by the late 1930s in England a concerted project of national self-discovery was under way. But surely this was a shameful retreat? Didn’t it mean a return to the past, to safe traditions and to a ‘Little England’ mentality, after the wider and more progressive embrace of international modernism? Or is Alexandra Harris right to talk of a modern English renaissance which, as it unfolded fully in the 1940s, proved bold, timely, necessary, and of undeniable cultural significance?

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Would it be indulgent to invoke Leonard Cohen? It’s just that his song ‘Take This Waltz’, which begins ‘Now in Vienna there are ten pretty women’, brings to mind that city’s fin-de-siècle world. In a liquescent poetic mosaic of shoulders and thighs, lilies, hyacinths, moonshine, and dew, I see the women as if painted by Gustav Klimt – portraitist, libertine – someone who ‘climbs to your picture with a garland of freshly cut tears’. And Cohen’s Kafkaesque ‘lobby with nine hundred windows’ stirs up images of Vienna as a city of windows, of watching and being watched.

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This fascinating, complex book relies for its success on the simplest of ideas and methodologies. Its publication was the necessary and inevitable follow-on from the hugely successful BBC Radio 4 series, when, over twenty weeks, British Museum (BM) director Neil MacGregor presented short, daily radio commentaries ...

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This is the second major retrospective of the art of Eugene von Guérard (1811–1901). In 1980 he was seen as Nature-inspired, like the German Romantics and the Humboldtian visionaries Frederick Church and Thomas Moran (American painters of von Guérard’s own generation). This time, the viewpoint is science.

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Percy Lindsay was the eldest and least well-known of the remarkable Lindsay brothers (the others were Norman, Lionel, and Darryl). He was born at Creswick, Victoria, in 1870, where he received his initial artistic training before moving to Melbourne in 1895. It was there that year that he first exhibited paintings, in a group show that included such luminaries as David Davies, E. Phillips Fox, and Walter Withers (the latter also taught him). Lindsay continued exhibiting his paintings until 1951: he had seven solo exhibitions between 1926 and 1935. In 1901 he took up illustrative work, which he produced for the remainder of his career. Lindsay married in 1907 and moved to Sydney in 1918, where he lived until his death in 1952.

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Art, Love and Life accompanies the exhibition of the same name at the Queensland Art Gallery. This substantial book contains eight short essays by six authors, with a brief checklist of the works included in the exhibition towards the end of the publication. There is also a useful chronology.

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