The End of Empires and a World Remade is Martin Thomas’s magnum opus. Subtitled ‘A global history of decolonisation’, it is more than 600 pages long, of which nearly 300 pages consist of Notes and Bibliography covering more than 2,000 articles and books. The overwhelming majority of these were published in the twenty-first century – an indication of the burgeoning academic interest in decolonisation.

How does Xi Jinping think? China’s leader since late 2012 is one of the most important but least accessible people in the world. He does not give interviews. His lieutenants do not leak to reporters. His associates do not write tell-all memoirs. The Chinese Communist Party is a secretive organisation that dominates the country’s information ecosystem by censoring speech and crushing dissent. We therefore know precious little about how decisions get made in Beijing.

Britain today is no place for young people. The evidence is as familiar as it is stark. One million of the nation’s fourteen million children experienced destitution in 2022, meaning that their families could not afford to adequately feed or clothe them or keep them warm. In 2024, a record 150,000 lived in temporary accommodation in England. The long-standing decline in infant mortality has stalled. Facts like these, concerning the families struggling most, are often cited as proof of atrophy under Conservative austerity (which, while destructive in its own right, degraded Britain’s resilience against Covid-19 and the energy crisis that followed) and as indicators of the issues that Keir Starmer’s new Labour government should prioritise. But what do we miss by focusing on the worst-off?

Raimond Gaita is quoted in his close friend Robert Manne’s new memoir as saying that a ‘dispassionate judgement is not one which is uninformed by feeling, but one which is undistorted by feeling’. That distinction points to one of the many attractive qualities of A Political Memoir: Intellectual combat in the Cold War and the culture wars.

Sally Rooney inspires large quantities of what is known these days as ‘discourse’. This dubious honour is a result of her becoming very successful at a very young age, a misfortune compounded by being cast as a generational representative. She is a ‘millennial’, apparently. Her popularity has not gone unpunished. There have been several high-profile attempts to cut her reputation down to size. She is also Irish, which has led to her being scorned as a privileged white woman, the Irish people famously knowing nothing of suffering and oppression.

In this important book, Colin Golvan – a distinguished senior counsel – recounts some of the most notorious cases of copyright abuses endured by Indigenous artists, their work taken without permission, attribution, or adequate compensation and used on objects ranging from souvenir T-shirts to expensive carpets. An intellectual property barrister, Golvan leads us through the intricacies of these cases with lawyerly precision and poise, championing the role of copyright in bringing justice to Indigenous people.

ABR has had a long association with Readings, a Melbourne icon with eight stores across the city and a buoyant online shop. Readings – a regular Independent Bookseller of the Year over the years – is renowned for its customer service and the quality of its stock.

The Readings Foundation, created by Mark Rubbo in 2009, assists Victorian organisations that support the development of literacy, community integration, and the arts. Since 2009, the Readings Foundation has donated more than $2 million to organisations that support our most vulnerable people. 

In his seminal book I Don’t Want To Talk About It (1997), Terrence Real outlines how contemporary men, within the frameworks of white-supremacist capitalist patriarchy, must undergo a severing of self from self, and self from community. Real identifies how the so-called masculine power attained through this severing comes from a ‘one down’ position in which the struggle for ‘power over’, rather than ‘power with’, is a central doctrine of what he calls ‘patriarchal masculinity’. This power over, rather than power with, is similarly manifest in international governance, statehood, community and the family unit itself – and it is even manifest in the representation of male characters in Australian literature.

I first encountered Race Mathews in the early 2000s, around the time of the publication of my biography of Jim Cairns. He struck me as reserved and cerebral, but generous. As national secretary of the Australian Fabian Society, he invited me to deliver a talk about the biography at the Melbourne Trades Hall. Following Cairns’s death in late 2003, Mathews initiated a Jim Cairns Memorial Lecture as a joint endeavour between the Fabian Society and several university ALP clubs. What struck me about this was that Mathews and Cairns had been from different wings of the Labor Party, the former probably the most fervent disciple of Gough Whitlam, a philosophical and leadership rival to Cairns, and yet here he was helping to preserve the memory of Cairns. It suggested a refreshing ecumenicalism, an open-minded, enquiring spirit.