He wakes in a city, briefly unsure which one. Already adrift. They have all begun to look alike, possessing the same anonymous modern functionality. Characterless, sleek. Architectural Esperanto, he calls it, ‘anonymous, with nothing to exclaim but their speed of construction and size’. His day is business: Asian multinationals, large sums of money. A curious vagueness to proceedings – the bigger the sums, the more abstract the work. He is little more than an intermediary. Home is an interchangeable hotel room on a high floor, but there’s always some trust-fund entrepreneur or high-powered businessman to remind him of his place. Night is drinking, piano bars, women of the night. Time itself is a kind of fluid construct, landing nowhere in particular. (‘No tense. Like the airports, what was is and will be.’) Only one place of possible return matters to him, and one courtesan there. Saigon. Tien. He is nameless and will remain so beyond the novel’s final page.

Kári Gíslason’s memoir of escape and adventure during his early adulthood begins in transit: he is freshly eighteen, ‘sleeping on the floor next to hot air vents at the back of a grand old ferry that connected Brindisi in the heel of Italy with Athens’. Kári is travelling with an ‘often-jolly, sometimes sarcastic’ Scotsman named Paul, and their relationship has begun to fray. Worse, they are low on money, which means their travels and ‘freedom’ may soon be over. Gíslason notes: ‘We were unemployable. I was sickly thin, and my hair past my shoulders and knotted. Paul always looked like he’d just woken up.’ Both are searching for ways to forget their troubles and orient themselves as they take the first steps into manhood, but the pressures that come with such a task have left them feeling oppressed and alienated.

Australia is experiencing a housing disaster that risks turning into a social and economic catastrophe. It is a disaster because all four aspects of the system are extremely stressed and play havoc with the lives and aspirations of millions of people. Home ownership is beyond the reach of many households, even those with two good wages coming in, let alone those with one. Rents have skyrocketed and few affordable rentals are available for ordinary working families. Housing costs are so high as to lower living standards generally. The modern history of social housing is one of deliberate government under-investment, to the point where it is available only to those on income support and with desperate needs. In our land of plenty, homelessness is among the highest in the world and visible to all – a fact reported to our national shame in the international media.

On 15 August, Advances and about one hundred lovers of short fiction descended on Gleebooks in Sydney for the announcement of the winner of the 2024 ABR Elizabeth Jolley Short Story Prize. Not since January 2020 had ABR presented a prize ceremony in public. Since then, because of the exigencies of Covid-19 and pesky lockdowns, all our celebrations have happened online, and goodness knows the popularity of online events of this kind has begun to wane,  like those Zoom soirées and cocktail parties we endured.

There is a great deal going on in Christine Paice’s new novel, The Oxenbridge King. In this narrative, we meet the troubled soul of Richard III (1452-85), unable to find rest, a contemporary young woman who struggles with loss and misjudged relationships, an angel emerging from his chrysalis after being trapped for centuries in the cellar of the family home, and a talking bird that operates as a link between characters, places, times. In what can feel like dreamlike jolts, the parallel immediacies of 500 years ago and today keep warping and collapsing into each other.

In the winter of 1937–38, Bertolt Brecht, a refugee from National Socialism, lived in furious exile in Svendborg, a small town on the Danish island of Funen. There he wrote and compiled a collection of poems under the working title ‘Gedichte im Exil’ (Poems in Exile). Sometime between galleys and the poet’s move to Sweden following the Munich Agreement, the book was renamed Svendborger Gedichte, the second section of which begins with a simple motto:

Loïc Wacquant has documented the migration of the term ‘underclass’ from its original structural meaning (as coined by Gunnar Myrdal) to contemporary usage, classifying those who exbibit a cluster of behaviours provoking anxiety or disgust from mainstream society. Australian publishing is, belatedly, providing opportunities for diverse voices across gender, sexuality, and race, but the underclass Wacquant delineated remains largely mute.

It was no surprise, in the end, when the October 2023 referendum on the constitutional enshrinement of an Aboriginal and Torres Strait Islander Voice was comprehensively defeated, given the concerted opposition of the Liberal-National Coalition. The history of Australian referendums is clear: bipartisan support is a necessary precondition for constitutional change.

Recent decades have seen no shortage of what might broadly be called diasporic Australian novels. Works by Brian Castro and Michelle de Kretser, among others, come to mind. Raeden Richardson adds fruitfully to this tradition with his complex début novel, The Degenerates, which sets out from then-Bombay and journeys to the streets of Melbourne and New York. It is not quite a ‘constellation novel’ (the term coined by Polish novelist Olga Tokarczuk), in which textual fragments and polyphonic voices build a narrative. Richardson nevertheless offers a series of story threads that slowly accumulate and nudge the boundaries of conventional form and storytelling.

It is easy to imagine book-buyers nodding with approval at the subtitle of this biography: ‘The making of a larrikin’. With ‘larrikin’ today applied to knockabout young men who are irreverent and mischievous but genuinely good-hearted, Bob Hawke seems a quintessential example. Yes, the myth goes, he used slipshod language now and then, and was quite a sight when he was in his cups, but generally Hawkie was a top bloke, a man who would call a spade a spade, a mate who could sup with princes and paupers but never forget who he was.