‘One day in the middle of the nineteenth century, when settlement in Queensland had advanced scarcely more than halfway up the coast …’ The opening lines of the novel seek to place it and us squarely in the discourse of history; to require that we lay aside the credulity with which the reader welcomes in romance and fantasy and become fellow-enquirers into the world of factual record, population figures and dates, marks on maps, important conflicts and the names of governors.

David Malouf’s Remembering Babylon is his eighth novel, his first since The Great World (1990) which won the Commonwealth Writers’ Prize and the Prix Femina Etranger. It is approximately two-thirds the length of that book but is longer than his first three fictions, Johnno, An Imaginary Life, and Fly Away Peter. Its length is important, as in its 200 pages it packs one of the most powerful punches to be found in any contemporary novel. Astonishingly compact and almost feverishly lucid, Remembering Babylon is a searing and startling literary parable, in my opinion destined to endure as one of Australia’s literary commandments.

With the reissue of The Beauties and Furies (1936) this month by the British feminist press Virago, virtually all of Christina Stead’s work is in print for the first time in the half century long career of this distinguished writer.

Despite the importance of her poetry and prose, Oodgeroo’s experiences were much more than a catalogue of achievements in European terms. Her life, often hard fought, was one of enjoyment as well as pain, of laughter as well as sorrow. Oodgeroo had a wonderful sense of humour; it was, like the title of Ruby Langford’s latest book, ‘real deadly’. She was always able to use this to advantage, to embarrass stuffy politicos, to get action, to explode stereotypes of Aboriginal people. At the same time, she related to young people better than anyone else I have ever met. She told stories, she entertained, she challenged and always threw down the gauntlet. I’ll never forget the day she was involved in a radio hook-up with children from all over Queensland and was coaching aspiring young poets over the phone: ‘That’s a great piece – now you keep writing! Never forget; you do what your teachers say, because knowledge is power. Now, go out and get some!’

Somebody recently told me that Geoffrey Blainey wrote much of the text of this history of Victoria while travelling in aircraft. If true, Blainey has an enviable knack of finding seats with elbow room, but otherwise there’s no reason to complain. Sir Charles Oman, the great military historian of the Napoleonic wars, was said to have drafted one book during a summer spent waiting for connecting trains at French railway stations. Those fortunate enough to possess a lot of intellectual capital should make the most of it. In the central four chapters of social history, perhaps the most satisfactory part of this book, Blainey cites his evidence as ‘the accumulation of years of casual reading of old newspapers, looking at historic sites and talking with old people’. Disarmingly, he adds: ‘Most of the explanations of why change came are probably my own’.

The political assassination of Kevin Rudd will fascinate for a long time to come. As with Duncan’s murder in Shakespeare’s play it was done, as Lady Macbeth cautioned, under ‘the blanket of the dark’, literally the night of 23–24 June 2010. The assassins heeded Macbeth’s advice: ‘if it were done when ’tis done, then ’twere well it were done quickly.’ And as in Macbeth, the assassins were in the shadow of the throne. Even the old king approved: Bob Hawke, himself deposed in 1991, recognised at last that the removal of a Labor prime minister is sometimes necessary.

Even the cover design of Sheila Fitzpatrick’s memoir gave me something to ponder. The title, which signals the father–daughter story, is linked with an engaging seaside photograph of the two of them. The father’s swimming trunks and the daughter’s bathing cap have an authentic 1940s look. Add to that a bland subtitle, Memories of an Australian Childhood, and the tough confrontations of the text may come as a surprise.

It is 116 years since Charles Harpur, Australia’s first poet of real eminence, died with his own collection of his works unpublished. Except for a couple of small selections – the most recent of which, made by Adrian Mitchell in 1973 and containing only about 120 pages of the poetry, was the most comprehensive – and the infamously corrupt 1883 ‘collection’, it has remained so. This has been a blot on the reputation of Australian critical and academic workers and a loss not only to Australian literature but to Australian history. Now Elizabeth Perkins, of the English Department of James Cook University, has handsomely remedied a long injustice.

Some years ago I wrote a poem called ‘A Table of Coincidences’, which contained the lines: ‘the day Christopher Columbus discovered America / Was the day Piero della Francesca died.’ This is a verifiable fact, unless changes in the Western calendar have altered things. Clearly, I was being sententious and reactionary: the ancient good of the world and its new doubtfulness seemed to start on the one day. A hostile reviewer pointed out that every date in the world is the anniversary of some other date, and poured scorn on my notion by suggesting that a momentous event like the Armistice in 1918 might share a date with the invention of Coca-Cola. But we still honour anniversaries, and I am only too conscious of the 365 days that have passed since 11 September 2001.

Apart from Abbott’s booby (the gannet Sula abbotti, which now breeds only on Christmas Island), all entries on the first two pages of the Australian National Dictionary pertain to race and white foundation. Is this mere chance, or do we here have an instance of the knack of language to trap and reticulate human experience from its very springs? Probably a spot of both. Whatever: how apt that a dictionary of Australianisms based on historical principles should start with words such as Aboriginal, abolition act, abscond, and absolute pardon. Absolute pardon is followed by acacia, whose bloom is the emblem of our national besottedness.