Indigenous Studies

First encounters between Indigenous Australians and European voyagers, sealers, and missionaries often unfolded on the beach, a contact zone where meaning and misunderstanding sparked from colliding worldviews. This sandy theatre also serves as one of the enduring metaphors of ethnographic history, a discipline that reads through the accounts of European explorers, diarists, and administrators to reconsider historical accounts of the gestures of Indigenous people from within their own cultural frameworks.

Bob Dixon has researched Australian Indigenous languages since the 1960s, has constructed grammars of five languages, and has written numerous scholarly books and articles on Aboriginal languages ...

What does it mean to really know an ecosystem? To name all the plants and animals in a place and understand their interactions? To feel an embodied connection to Country? To see and hear in ways that confirm and extend that knowledge?

Australia remains alone among the settler colonies for its lack of treaties with First Nations. This is despite the fact that Aboriginal and Torres Strait Islander peoples in Australia have been calling for a treaty for decades – since at least the 1970s and then more forcefully during the Treaty ’88 Campaign ...

The year 2017 marked the twenty- fifth anniversary of the High Court’s 1992 decision in Mabo v Queensland (No 2) (Mabo), which recognised the existence of Indigenous people’s traditional ‘native title’ rights over the Murray Islands in the Torres Strait. This finding, and the passage through parliament of the ...

In Deep Time Dreaming: Uncovering ancient Australia, Billy Griffiths describes the process of imagining the past through the traces and sediments of archaeology as ‘an act of wonder – a dilation of the commonplace – that challenges us to infer meaning from the cryptic residue of former worlds’. In his endeavour to infer ...

To the layperson, the shifts and variations in government policy and its effects on Aboriginal lives can be bewildering, even during the past decade. Tim Rowse has done a great service by analysing more than a century of this tangled history, locating its patterns and its driving forces and making sense of it ...

The Good Country begins in February 1840 with a cross-cultural encounter in Djadja Wurrung country, now central Victoria. Two Protectors of Aborigines, recently appointed to the burgeoning pastoral district around Port Phillip, met with an Aboriginal group camped near Mount Mitchell. At this time, the Aboriginal protectorate had been operating for little ...

Nothing has done more to add to the ingenuity of Australian history writing than the study of Indigenous experience. This book, which concentrates on people living in Sydney and its immediate hinterlands from 1788 to the 1930s, is a case in point ...

Australia’s national identity is as complex as the people who make up the nation and the historical forces by which it was made. Our Indigenous peoples, whose unique histories precede the nation’s by more than fifty thousand years, are central to that identity ...