Australian History

Many Australians are unaware of the extent and severity of formalised racial segregation in the country prior to the 1967 referendum. In this meticulously researched study, Roland See examines the evolution of segregation and assimilation practices in the Western Australian wheatbelt town of York between 1924 – when the town’s Aboriginal reserve was first gazetted – and 1974, the year it was formally disestablished. Unlike in South Africa, where apartheid policies were highly centralised, in Western Australia racial segregation was often initiated and enforced at the municipal level. The state’s Aborigines Act, first enacted in 1905 and amended several times in the following decades, provided local governments with broad authority to create ‘native reserves’ and whites-only areas, enforce curfews, and regulate Indigenous people’s access to public amenities and services. Consequently, municipal councillors were particularly sensitive to the prejudices of their white electors. As See points out, although it was state legislation that enabled racial segregation and persecution of Aboriginal communities, ‘the local position was often the deciding factor in the implementation of such provisions and inhumane injustices’.

You Are What You Make Yourself To Be is the documented personal history of one Victorian Aboriginal family. The author’s story is interspersed with researched documented facts intended to authenticate and support the narrative but at times these lengthy italicized notes work against the continuity of the story.

Women give birth to babies, but according to patriarchal myth men give birth to nations. As the eminent political theorist Carole Pateman observed some time ago, literature is full of stories of men giving birth to nations, political orders, or political life itself, an explicitly male appropriation of procreative power. In the new discursive order of modernity, political creativity belongs to masculinity.

For many Victorians their impressions of the squatting age have been formed by visits to Como or to Werribee Park. These mansions, of course, reflect the ultimate achievement of the squatters’ aspirations but tell us little of the struggles involved in realising those aspirations. These tangible proofs of squatter opulence, coupled with historical accounts of the squatter-selector battles, have inevitably cast the squatters in the role of the ‘bad guy.’ But to Heather Ronald her squatters, the Chirnsides, are the ‘good guys.’ ‘I dispute the oft-repeated statement,’ she says, ‘that squatters set themselves up as a class above everyone else … Many of the earliest successful squatters came from good families and were educated people; their attitudes were moulded by the way of life in rural Scotland, with its Squire and tenant system … Thomas and Andrew, in their estate management, were only following the example set by good landlords at home.’ But this was precisely why many Australians opposed them.

There has been, for some time, a debate among researchers of Australian history. Should the moral and psychological dimensions of settler experience be examined, or do we know enough already?

The Yirrkala Bark Petitions were intensely significant in Australian politics, contributing not only to major changes in race relations in Australia but to the way Australians understood their country’s history and its future. Clare Wright’s Näku Dhäruk is a lucid, accessible, and engaging account of those 1963 Yolngu1 Petitions from the Yirrkala region of Arnhem Land: her book will deservedly be read widely and throw new light on the complex events which shaped this turbulent time. Yet as powerful and moving as this book is, it will leave some readers with lingering questions. This review will outline some of its many strengths, and will also suggest some of those questions.

This is not a book for Scott Morrison, who, as prime minister, declared that Australian history was free of the stain of slavery. Santilla Chingaipe proves otherwise. As she states in her introduction, a key theme of Black Convicts is the exploration of ‘how slavery shaped modern Australia’. In the context of this book, ‘slavery’ is both a specific and an umbrella term for different forms of labour exploitation pursued by the British empire between the 1600s and the 1800s. Chingaipe argues that slavery, convictism, and indentured servitude were linked through a fundamental premise: the abuse and exploitation of people for financial gain. Her primary focus is on convicts, as the title suggests, and how Black men, women, and children transported to Australia ultimately were victims of the same system that enslaved their forebears. These convicts were not chattel slaves – many had once known liberty, and would again – but the direction of their lives, in common with the lives of Black people kept as property and forced to labour on plantations in the Americas, was shaped by colonial masters who placed profit over morality.

The Wakefield Companion to South Australian History announced itself in 2001 as ‘a landmark publication, the first such work of reference for any Australian state or territory’. This new edition, which adds entries, updates others, and lands with a thump at almost 200 pages more than the previous volume, is especially timely in the wake of the Covid-19 pandemic, which magnified awareness of the differences between the histories and cultures of the Australian states.

This is a brave book, for it is the biography of a phantom. Archives hold ample evidence of the many professional achievements of the surveyor Thomas Scott Townsend, but of him personally almost nothing is known. Townsend left little trace of his passions, frustrations, or loves, the substance that animates biographies. A letter that Townsend wrote to his brother in 1839 is the only item of his private correspondence known to exist. And yet somehow the book works, and brilliantly so. Peter Crowley has written a compelling account of a remarkable figure in Australian history.