Essay collection

In These Precious Days, her second essay collection (after This is the Story of a Happy Marriage in 2013), celebrated American writer Ann Patchett sets out to explore ‘what matter[s] most in this precarious and precious life’. Patchett is the author of seven novels, including Bel Canto (2001), which won the 2002 Orange Prize for Fiction, and her most recent, the internationally acclaimed The Dutch House (2019). When the pandemic struck in early 2020, Patchett did not have a novel in progress and decided that 2020 was not the time to start one. Instead, she wrote essays, something she has always done when she doesn’t have a novel on the go.

‘Wasn’t sexual expression a principal motivation of gay and queer dancefloors … Isn’t that the freedom we were fighting for? To be kinky dirty fuckers, without shame; to not sanitise ourselves in the bid for equality?’ So exhorts DJ Lanny K in 2013, reflecting on his time spinning discs at down-and-out pubs in ungentrified Surry Hills in the mid-1990s as part of Sydney’s fomenting queer subculture. Lanny K, Sydney-based Canadian immigrant, is one of a handful of artists – performance artists, dancers, even a tattooist – interviewed by Fiona McGregor in her collection of essays Buried Not Dead. Mostly written between 2013 and 2020, each essay is based on a rolling interview with an artist and draws out their recollections of early practices and careers, several united by reference to a specific time and place – Sydney’s emergent gay scene in the mid-1990s.

This collection of Peter Ryan’s writings, Lines of Fire, is no grab-bag of oddments. The pieces included here are given an impressive unity by the author’s imposition of his presence, by his trenchancy, elegance of expression, a desire to honour the men and women of his younger days and to excoriate a present Australia in which too many people wallow in ‘an unwholesome masochistic guilt’. The finely designed cover shows a wry, ageing, wrinkled Ryan smiling benignly over his own shoulder, or rather that of his younger self, in uniform, in late teenage, during the Second World War. What happened in between is richly revealed in the elements of Lines of Fire.

Judith Brett, historian and La Trobe University emeritus professor of politics, is characteristically direct – in her questioning, her analysis, and her engagement with readers. If there is something declarative about ‘Going Public’, the title of Doing Politics’s introductory chapter, that is exactly what Brett intends: to go public, to offer a general reader her considered reflections on Australian political and cultural life. This is not an assemblage of opinion pieces, though her writings have a related journalistic conciseness and impact – they speak to the times. What distinguishes Brett’s collection of essays is their scholarly depth and habit of enquiry. They prompt thought before they invite agreement, or conclusions. Even the bad actors, the political obstructors, the wreckers in Brett’s political analysis, are psychologically intriguing. Why are our politicians like this? What’s going on? Judith Brett studied literature and philosophy as well as politics as an undergraduate. Perhaps Hamlet drills away in her consciousness: ‘There are more things in heaven and earth, Horatio, / Than are dreamt of in your philosophy.’

The brief and unpretentious biography of Noel Pearson on the dust jacket of Mission: Essays, speeches and ideas describes him as ‘a lawyer, activist and founder of the Cape York Institute’. Although surely accurate, this gives little indication of the stature this remarkable man has assumed in Australian public life over the past thirty years. If Pearson is an activist, it is of an unusual kind: one who has combined the roles of insider and outsider, agitator and wonk, intellectual and politician, in highly original and productive ways.

No contemporary Australian writer has higher claims to immortality than Gerald Murnane and none exhibits narrower tonal range. It’s a long time since we encountered the boy with his marbles and his liturgical colours in some Bendigo of the mind’s dreaming in Tamarisk Row (1974). There was the girl who was the embodiment of dreaming in A Lifetime on Clouds (1976). After The Plains (1982) came the high, classic Murnane with his endless talk of landscapes and women and grasslands, like a private language of longing and sorrow and contemplation.

Reading Richard Flanagan’s searing allegory The Living Sea of Waking Dreams (2020) and Delia Falconer’s new non-fiction book, Signs and Wonders: Dispatches from a time of beauty and loss, in rapid succession was a surreal, slightly unmooring experience. Both authors lucidly capture the dreamlike state of disbelief and horrified fury with which we’ve watched the world slide terribly into the 2020s. Both are part of an outpouring of new language, new stories, new ways of expressing our reactions to the barely imaginable scale of realities we can no longer ignore: fire columns that remind NASA of dragons; a pandemic that conjures news scenes we had thought the province of cinema. As our poor human cognition struggles to catch up, scientists become poets, novelists become scientists.

In her novel Frankissstein (2019) – a reimagining of Mary Shelley’s Frankenstein (1818) that embraces robotics, artificial intelligence (AI), and transhumanism – Jeanette Winterson writes, ‘The monster once made cannot be unmade. What will happen to the world has begun.’  This observation might have served as an epigraph for her new book, 12 Bytes. Comprising twelve essays that ruminate on the future of AI and ‘Big Tech’, 12 Bytes contends that looming technological advances will demand not only resistance to the prejudices and inequalities endemic in our current social order, but also a reconsideration of what it means to be human: ‘In the next decade … the internet of things will start the forced evolution and gradual dissolution of Homo sapiens as we know it.’

Olivia Laing describes her latest book, Everybody: A book about freedom, as one about ‘bodies in peril and bodies as a force for change’. I would describe Everybody as a biographical project, about people whose work engaged with the ideas of bodies and freedom in the twentieth century. This might seem like a subtle difference, but it’s an important one: had Laing conceptualised and framed the book in the latter way, I think Everybody would be a less frustrating read. As it stands, Laing’s biographical writing, while insightful and rigorously researched, ends up feeling like an (admittedly deft) avoidance tactic; Everybody sets out to be a book that takes a hard and uncomfortable look at the topic of bodies and their roles in the pursuit and denial of freedom, but it doesn’t quite dare to do so directly. It ends up being a book about people who have.

‘I just want you to feel free, I said in anger disguised as compassion, compassion disguised as anger.’ These are Maggie Nelson’s words to her partner, artist Harry Dodge, as the two negotiate the shapes of love, family, and gender. These include Harry’s gender fluidity (‘I’m not on my way anywhere, Harry sometimes tells inquirers’), children, and marriage, which they ‘kill ... (unforgivable). Or reinforce ... (unforgivable)’ when they rush to wed ahead of the Proposition 8 legislation that, for a time, eliminated same-sex marriage in California.