Translations

In Australia, despite having Indonesian as one of the languages commonly available to students in primary and secondary school, and despite having departments of Indonesian Studies in all the major universities, the literature of the world’s third most populous country and ‘our closest neighbour’ is not well known. It is mostly the province of academic specialists, not general readers. The reason for this is partly cultural in that Australian readers, particularly readers of poetry, tend to be more interested in American, European or British poetry, and partly a consequence of the poor support given to the art of translation. Yet two of the best-regarded translators of Indonesian literature, Harry Aveling and Max Lane, reside in Australia.

The British exploration of the Pacific Ocean between 1764, when Byron sailed, and 1780, when Cook’s third circumnavigation concluded, and the colonisation of New South Wales from 1788 onwards, effectively set agendas in discovery and settlement which France and Spain had to emulate if they were to continue as Britain’s imperial rivals.

Spain’s effort to match the British agenda was spectacular, but short-lived. The expedition under the command of Alejandro Malaspina that it sent to explore in the Pacific and to report on the state of the Spanish empire (1789–94) was perhaps the best equipped of all the grand eighteenth-century voyages, but its commander fell victim to political intrigue on his return; and oblivion settled over its results. (Only now are its journals, artwork and collections being fully analysed and published.)

Bertolt Brecht’s poem, ‘To those born later’, contains the following line: ‘For we went, changing countries oftener than our shoes.’ The publication of this translation of Brecht’s Journals 1934-1955 (written in an e.e. cummings-style lower case throughout) provides an abundant fleshing out of that line, giving a detailed sense of what it meant to Brecht to be an artist in exile, denied the comforts of his culture and language, denied the possibility of seeing the plays he was writing rehearsed or run-through, a process he always regarded as the final stage of writing: ‘all the plays that have not been produced have something or other missing. no play can have the finishing touches put to it without being tried out in production.’

Every adventurous reader of fiction ought to have a private hoard of novelists, preferably from a non-English writing background, who have escaped the appalling nonsense of Booker-style PR hype. Luckily, publishers like Collins Harvill set about promoting such writers; unluckily for Australia, though, our major literary pages often neglect to review the bulk of such output. You will have your favourites in such a category, but let this reviewer recommend the following: Jose Donoso, Etienne Leroux, Jose Saramago, Eduardo Mendoza, Saiichi Maruya, and Haruki Murakami.

The Australian Stage represents an interesting intersection between the academic world and the creative arts, between the long perspective of the historian, and the ephemerality of theatre performances. Its methodology is academic; it proceeds from an examination of documents, of written records of an art form only one aspect of which we think of as being written, the actual texts of plays. However, these are not the documents in question (although some bibliographical information about the plays is also included); rather it is the responses to performances, particularly reviews, written reminiscences, playbills, newspaper reports, which provide, collectively, the material for a historical survey of theatre in Australia.

 This volume of stories adds to the spate of books by or about Turgenev that have appeared recently yet it cannot be said to be redundant, as it provides an English version of five novellas not readily available in a collected form. Since the translator’s argument rests on the importance of the frequently neglected later part of Turgenev’s oeuvre (i.e. the shorter works appearing after the major novels) to a true understanding of Turgenev’s philosophical and spiritual history, then obviously the English-speaking world must have access to it, and they should be pleased to make the acquaintance of this accurate and easy translation.