Translations

Elegantly evoking Japan with cream paper and ink-painted foliage on the cover and inside pages, this slim paperback from the small Braidwood publisher Finlay Lloyd is headed by the single, bold character for ‘wild goose’ (karikarigane). The events recounted in Mori Õgai’s novella occur in Tokyo in the late nineteenth century, in the area north of Kanda around Ueno’s Shinobazu pond, near the residence of the Iwasaki family and the campus of Tokyo Imperial University. A map shows the regular walks taken by Okada, a medical student, along meticulously named streets and lanes, past temples and shrines, restaurants and bookshops, some of which are still there. According to the seasons, the residents in this small area silently change their screens, blinds, and shutters, able to look out while remaining barely visible.

During a visit to Adelaide in 2013 as a keynote speaker at the Australasian Centre for Italian Studies ‘Re-imagining Italian Studies’ conference, Professor Martin McLaughlin (Agnelli-Serena Professor of Italian Studies and Fellow of Magdalen College) made the following observation about Clive James’s translation of The Divine Comedy

The Drinker, by Hans Fallada – first published in Germany in 1950, translated by Charlotte and A.L. Lloyd into English in 1952, unearthed for an Anglophone audience in 2009 by Melville House, and now published by Scribe – is the story of Erwin Sommer, who drinks himself, almost unaccountably, to death. It counts for everything, of course, to know that the novel was written in 1944 in a Nazi insane asylum. 

On 13 May 1958 a French military junta seized power in Algiers. Choreographed by Jacques Soustelle, the French governor-general of Algeria, in a deliberate plan to bring down the French government, the putsch led to the return to power of Charles de Gaulle, the collapse of the Fourth Republic, and, after four more years of anguish and prolific bloodshed, the end of the colonial war that France had been fighting in Algeria since 1954. At the time of the coup, Albert Camus, who six months earlier had been awarded the Nobel Prize for literature, was about to publish the third volume of his political essays (Actuelles), under the title Chroniques algériennes, 1939–1958. The events made him hesitate, but, hoping to contribute to a future ‘in which France, wholeheartedly embracing its tradition of liberty, does justice to all the communities of Algeria without discrimination’, he determined to proceed with publication.