Black Inc

Some time before the sun set on the British empire, ‘British justice’ took on an ironic meaning. In the colonies, we knew it was a charade, like that doled out to ‘Breaker’ Morant during the Boer War. The dice are loaded in favour of a prosecution that nevertheless insists on carrying out its cold-blooded retribution in an apparently value-free legalese, thus preserving the self-righteousness of the empire and tormenting the condemned. Yet, as Robert Manne and David Corlett make clear in this latest Quarterly Essay, the larrikin land of Australia can now, through its treatment of asylum seekers, fairly be said to lead the world in the practice of traditional British justice.

There is something uncommonly beguiling about a business writer who can insouciantly intersperse his argument with references to Eugene O’Neill and T.S. Eliot. Gideon Haigh is such a man, and the tale he has to tell is wonderfully seasoned by his intelligence and literacy. But that does not make its logic compelling.

Bad Company displays an almost tabloid preoccupation with the excesses of certain charismatic CEOs: particularly, in the local context, Ray Williams of HIH and the Wizards of One. Tel. But to suggest that these fallen idols are typical Australian CEOs is like describing Helen Darville as one of our typical novelists, or Ern Malley as a typical poet.

Do John and Janette choke on their cereal at the name of Robert Manne as they breakfast in their harbourside home-away-from-home? They have every reason to do so. No single individual has provided so comprehensive a challenge to Howard and his ideological claque in the culture wars now raging in this nation. Manne was early to denounce Howard: for his soft-shoe shuffle with Pauline Hanson; for the inhumanity of the government’s approach to the boat people; for the shallow basis for our participation in the Second Iraq War. In the wider war, he wrote a savage critique of the right-wing cognoscenti who assailed Bringing Them Home, and he has rallied the troops to repel Keith Windschuttle’s revisionist history of black–white confrontation in nineteenth-century Australia. Now he has edited this selection of essays, which provides a critical survey of the Howard government across a wide range of its policies.

Peter Craven calls up an echo of W.B. Yeats’s ‘The Circus Animals’ Desertion’ at the conclusion of his introduction to Germaine Greer’s highly charged and instantly controversial essay Whitefella Jump Up. ‘It is an essay about sitting down and thinking where all the politics start,’ he writes.

At Adelaide Writer’s Week in 2002, Drusilla Modjeska spoke about the prevalence in contemporary Australian fiction of historical subjects and distant eras; she exhorted Australian writers to consider instead the importance of addressing our own times. Much of this speech subsequently found its way into the essay ‘The Present in Fiction’, published in Modjeska’s Timepieces later the same year.

Then, last March, David Marr took up this baton and ran with it in his address to the Australian Society of Authors, ‘The Role of the Writer in John Howard’s Australia’. Contemporary Australian writers, he argued, are in the same predicament as Patrick White was in the 1950s,

As the old philistine culture of Australian politics reasserts itself. And the same way out is available to those of us who want to take it – to explore this new old Australia through writing [and] start focusing on what is happening in this country, looking Australia in the face, not flinching ... So few Australian novels – now I take my life in my hands – address in worldly, adult ways the country and the times in which we live.

Writing this on the first Tuesday in November, I am struck by how different contemporary Australian poetry is from the Melbourne Cup. There is no money in poetry, of course, and in horse racing everyone, even the horses, are much better dressed. What’s more, despite complaints to the contrary, the returns are usually better when it comes to reading poetry than spending your days at the TAB. Martin Duwell’s The Best Australian Poetry 2003 and Peter Craven’s The Best Australian Poems 2003 are dead certs, compared to the boundless unreliability of horses.

Towards the end of his informative introduction, Robert Manne, the editor of Whitewash: On Keith Windschuttle’s fabrication of Aboriginal history, outlines the collective intention of the book’s nineteen contributors. He refers to Windschuttle’s The Fabrication of Aboriginal History (2002), a revisionist text dealing with early colonial history and violence in nineteenth-century Tasmania, as ‘so ignorant, so polemical and so pitiless a book’ ... 

After only four annual volumes, The Best Australian Essays has reached the point where the law of increasing expectations begins to kick in. By now the series has done so much that we want it to do everything. Speaking as an Australian who lives offshore, I would be well pleased if each volume could contain, on every major issue, a pair of essays best presenting the two most prominent opposing views. This would give me some assurance that I was hearing both sides of the national discussion on each point, despite my being deprived of access to many of the publications in which essays, under one disguise or another, nowadays originate. (I leave aside the probability that most Australians living in Australia are deprived of access, too, the time having long passed when any one person could take in all the relevant print.) But the editor, Peter Craven, could easily point out that my wish is a pipedream.

First, a small tribute to Peter Craven and his colleagues for the establishment of Quarterly Essay (of which the above is the eighth issue). It is such a good idea that one wonders why it is such a recent innovation. A 20,000-word essay on an important contemporary issue, followed, in later issues, by responses to that essay, enable one to get one’s teeth into a matter of moment while it is still topical. The production is nicely done, too.

On the afternoon of Tuesday 23 December 1958, all work in the remote South Australian coastal towns of Thevenard and Ceduna came to a halt for the funeral of nine-year-old Mary Olive Hattam, who on the previous Saturday afternoon had been violently raped and then bashed to death in a little cave on the beach between the two towns. On the morning of her funeral, a 27-year-old Arrernte man called Rupert Max Stuart had been formally charged with her murder: he had arrived in Ceduna with a small travelling funfair on the night before her death. He spent Christmas Day in Adelaide Gaol, penniless, illiterate and terrified. How the Hattam family spent Christmas Day can scarcely be imagined.