Oxford University Press

Helen Small, Professor of English at Pembroke College, Oxford, adopts a pragmatic and non-polemical approach in addressing The Value of the Humanities. This topic has been much debated recently as political and economic pressures on universities and funding agencies have led to an alleged devaluation of the humanities.

Should state spending on government be more restricted, or is it private financial institutions that should pay? Adrian Walsh writes about fresh controversies over international austerity programs.

From the Enlightenment, according to contemporary critics, came a dream about human progress from which we have awakened. The Enlightenment is commonly presented as an intellectual era when philosophers believed that reason would solve all human problems and provide a solid foundation for morality and politics. But surely we now know better.

George Balanchine’s name is synonymous with ballet. We know him as a dancer in the post-revolutionary Soviet Union before his flight to the West in the early 1920s. After joining Diaghilev’s Ballets Russes as an innovative choreographer, Balanchine soon realised that moving to the United States would enable him to fulfil his creativity and ambition. In 1934 he founded the New York City Ballet, remaining its prime choreographer and ballet master until his death in 1983. He combined the classical aesthetic he learned at St Petersburg’s rigorous Imperial Ballet School with daring modernism. Collaborations with composers such as Stravinsky ensured that his ballets would remain icons of contemporary dance.

In his introduction to this book, Richard Toye makes the startling but, as far as I know, accurate claim that this is the first book to offer a comprehensive analysis of Churchill’s wartime speeches. For a series of orations that now occupy many pages of any dictionary of quotations, The Roar of the Lion fills a surprising gap. Unfortunately, it does not fill it adequately.

Christopher Hilliard’s meticulously researched and richly detailed English as a Vocation: The Scrutiny Movement opens with a historical anecdote regarding an after-hours, postwar negotiation ‘between literary analysis and popular culture’ undertaken in that most evocative of English holiday destinations: Scarborough. In these opening lines, Hilliard describes how the founder and director of Birmingham University’s renowned Centre of Cultural Studies, Richard Hoggart, working in an earlier capacity as an adult education tutor in North Yorkshire, spent his evenings in the late 1940s combining classes on Shakespeare with sessions scrutinising advertising rhetoric and the language of newspaper articles.

Unlike Hawthorne: A Life (2003), Brenda Wineapple’s penetrating and engaging biography of Nathaniel Hawthorne, Hawthorne’s Habitations, is a work of literary criticism informed by a narrow but fascinating range of biographical details and sources. These details support Robert Milder’s construction of an author ‘divided’ by contradictory drives that remained unresolved in Hawthorne’s fiction and life.\

I have beliefs about what you believe. I also have beliefs about what I myself believe. The big difference between the two cases is how I come by these beliefs. By and large, my beliefs about what you believe come from observations of your behaviour (understood in a wide sense, which includes the environment in which your behaviour is located). Here are two illustrations. You sell all your shares and buy gold. I infer that you believe that gold will outperform shares. You write an article saying that the Coalition will win the next election. I infer that you believe that the Coalition will win the next election. However, my beliefs about what I myself believe don’t usually come from observations by me of my own behaviour. My belief that gold will outperform shares may explain why I sell all my shares and buy gold, but it doesn’t reveal to me that I have this belief. Likewise, I don’t need to write an article saying that the Coalition will win the next election in order to discover that I have this belief. There is, to borrow some jargon, a first person–third person asymmetry in how we arrive at beliefs about beliefs.

In 1579, with the publication of The Shepheardes Calendar, Edmund Spenser (c.1552–99) burst onto the English literary scene. From the beginning, he was one of the oddest of great writers. The Calendar was a work of remarkable ambition. Spenser’s unlikely shepherds ‘piped’ poems to each other, using a pseudo-archaic dialect and a variety of elegant verse forms. The nature of Spenser’s talent was already apparent: his fascination with time and pattern, his extraordinary facility with words and verse forms, his combination of melancholy nostalgia and bold ambition. For, if the Calendar was characterised by a tone of complaint, it also showed a new and deliberate concern with fame. 

Ambitious, arrogant, talented, brave, learned, truculent, and convivial: Ben Jonson was too outstanding, too odd, and too contrary to be taken as a creature of his time. Yet he had so wide-ranging a life that to write his biography is to capture, in little, a great part of his remarkable age.