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John Thompson

With the centrepiece of its glorious Edmund Blacket building and its noble quadrangle, the University of Sydney is Australia’s oldest and grandest institution of higher learning – an adornment both to its city and to the nation since its foundation in 1852. Less well known, even in Sydney, is that the university is home to a remarkable accumulation of cultural and scientific treasures – some seven hundred thousand artefacts and objects – held within its museums and collections: the Nicholson and Macleay Museums, the University Art Gallery, the rare books collection of the Fisher Library and university archives, and numerous faculty-based research collections.

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One Hundred by Richard Neville and Paul Brunton

by
July–August 2010, no. 323

Since its official opening in March 1910, Sydney’s Mitchell Library has become one of Australia’s pre-eminent cultural assets. This remarkable institution was named in honour of the reclusive bachelor collector and bibliophile David Scott Mitchell (1836–1907), whose private library sits at its heart and whose fortune provided a rich endowment to support its continued growth and enrichment.

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For many undergraduate students of Australian history in the 1960s (when there were still plenty of them), the set text was not a narrative history but Manning Clark’s Select Documents in Australian History (1950, 1955). Dry but fascinating, the documents covered the period from 1788–1900. First published more than a decade before the opening volume of Clark’s A History of Australia, here were the bones of the research for that work. In his introduction to Documents That Shaped Australia: Records of a Nation’s Heritage, John Thompson acknowledges Clark and Frank Crowley’s Modern Australia in Documents (1973). He has, however, done something different. This book has a smaller number of items than its predecessors, but it is attractively and extensively illustrated (usually, but not always, with photographs of the documents). No doubt Thompson’s publisher, Pier 9, thought of school library sales for the book. It is a hope that deserves to be rewarded.

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In what now seems to be the vanished country of the early years of my career, begun in the State Library of Victoria in the 1970s, I vividly remember John Arnold enthusing about his interest in the polymath Jack Lindsay (1900–90), son of Norman (another polymath) and one of the founders of the short-lived but gorgeously named Fanfrolico Press, whose legacy of fine books excited the keen interest of collectors. I was impressed that my precocious younger colleague had devoured Jack Lindsay’s three volumes of autobiography and had entered into an admiring correspondence with a man who in his Australian youth had found himself possessed by the written word.

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Late in 2005, after months of delicate negotiations, the National Library of Australia announced a remarkable coup: the purchase of a previously unknown collection of fifty-six watercolours of botanical and ornithological subjects drawn and painted in Sydney in the years 1788–90, the cradle period of European settlement in Port Jackson. The significance of these paintings, unsigned and undated, had for many years gone unrecognised. The watercolours, apparently acquired as early as 1792, had been held in England over several generations by the Moreton family, the Earls of Ducie. Over several generations, their significance had apparently been overlooked or simply not understood; in time, the portfolio, though safely held, had been forgotten. It came to light in 2004 during a routine valuation of the estate of Basil Moreton, sixth Earl of Ducie. The eventual sale was negotiated with representatives of the present and seventh Earl, David Moreton, who was committed to honouring his family’s long connection with Australia on properties in Queensland. But before that, it was necessary to identify the works more definitively beyond their (then) presumed Australian subject matter.

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In death, as in life, Manning Clark casts a long shadow. The author of A History of Australia (1962–87) remains a figure of considerable interest and contention in intellectual and cultural debate. Clark’s imposing oeuvre has its detractors and admirers. In pioneering a fresh and richly imagined awareness of national history for a post-World War II generation of Australians, Clark was an inspiring teacher. He encouraged his students to work with primary source materials. In doing so he assembled for publication three volumes of Australian historical documents that brought the underpinnings of Australian history into the ken of general readers. The publication of these documents served as something of a dress rehearsal for the great task Clark set himself: to write a version of the Australian story he conceived in grandeur and tragedy, nobility and ordinariness. As Carl Bridge has noted, Clark’s History has been seen by some as ‘a majestic blue gum of Australian historical scholarship’, and by others as ‘gooey subjective pap’. With the appearance of each volume, reviewers were sharply divided about the merits of Clark’s style, his interpretation, and even the veracity of his history. But while doubts remain, distance has conceded to the History its standing as a work of literature of the imagination that might sit in the same company as the paintings of Arthur Boyd and Sidney Nolan, or the novels of Patrick White.

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In the years between the two world wars, the young Soviet Union was, for socialist intellectuals and many liberals in the West, a social laboratory, one that held the promise of a new world order. Inspired by the transforming power and promise of the October Revolution of 1917, some were drawn to admiration of the great Socialist Experiment ‘in a land where revolutionaries were trying to create a socialist society based on the principles of central economic planning’.

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Under the umbrella of the State Library of New South Wales, the Mitchell Library in Sydney is one of Australia’s great cultural and collecting institutions. Opened to researchers in March 1910, the Mitchell Library was founded on the ‘peerless collection’ of books, manuscripts, maps, and pictures relating to Australia and the Pacific bequeathed to the then Public Library of New South Wales by the reclusive and wealthy Sydney book collector David Scott Mitchell (1835–1907). The bequest brought with it a generous endowment of ₤70,000 to fund additions to the collection. Since then, a veritable Everest of Australian research and scholarship has been built on the foundation of the Mitchell collection – the materials that  Mitchell himself had acquired and those added subsequently by several dedicated and ambitious generations of library custodians. In the ninety-eight years since the Mitchell Library opened its doors to the public, Mitchell’s original collection of 40,000 volumes – amazingly rich in its day – now stands at 590,000. Great acquisitions, many of them formidably expensive, continue to be made and to be hailed in both the Sydney press and in national news. It is right that a sense of local and national pride continues to be felt in the achievements of this singular Australian library.

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The writer Meg Stewart remembers, with affection and an abiding sense of privilege, growing up as witness to the friendship that flourished between two passionate Australian poets. One of these was her father, the New Zealand-born Douglas Stewart, for many years literary editor of the Bulletin. The other was the glamorous David Campbell, who served with distinction in the wartime RAAF and wrote his poetry while grazing his country acres on holdings around the Canberra region of New South Wales. Their friendship was sustained over thirty-five years, from just before the end of World War II until Campbell’s premature death in 1979. From the outset, Stewart especially had warmed to the Campbell charisma, always widely admired amongst both men and women, and amongst the young. In a letter to Norman Lindsay describing their first meeting, Stewart described Campbell as a ‘[m]ost likeable, vigorous bloke who believes that the artist & man-of-action are kinsmen’.

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On the eve of the recent history summit, Education Minister Julie Bishop told an audience, which included some notable historians, that history was not peace studies, nor was it ‘social justice awareness week’, nor, for that matter, ‘conscious-raising about ecological sustainability’. History, she declared, was simply history: though when she went on to assert that ‘there was much to be proud of in the history of Australia’, it did seem that she might have an agenda of her own tucked away in her ideological handbag

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