Francesca Sasnaitis

The interconnected essays in Gemma Nisbet’s début collection, The Things We Live With, revolve around a premise that is as familiar as Marcel Proust’s madeleines or W.G. Sebald’s images: that things – objects, documents, photographs, even colours – evoke memories of the past. Her essays shift seamlessly from childhood to adult travels, jobs, relationships, and the problems that can lurk beneath a functional exterior.

In 1985, five (or four, depending on the source) Australian poets went on a sixteen-city reading tour of the United States and Canada. Π.O. was one of them. Originally titled ‘The Dirty T-Shirt Tour’, The Tour is ostensibly Π.O.’s diary of that trip, the dirty T-shirt standing for the narrator’s ‘difference’: his migrant, working-class background; his flouting of social conventions; his ‘performance poet’ status. While the other poets are (repeatedly) washing and ironing in their rooms, he is out walking the streets, making astute observations, meeting interesting people. Π.O. names the well-known poets and lesser entities he befriends and the famous poets he doesn’t meet – the disreputable T-shirt given as one reason for his exclusion – but he omits the identities of the poets on the tour and the tour organisers.

Uwe Radok was born in 1916 in East Prussia to a family of Christian converts who identified as German Protestant. Nevertheless, after the Nazis came to power in Germany, the Radoks were classified as Jews – their five children Mischlinge, of mixed ancestry. In 1938, the family applied to emigrate to Australia. When their visas finally arrived in August 1939, it was too late.

Enid Blyton’s Secret Seven series (1949–63) was my induction into crime reading. I was smitten with the secret society of children who set out to solve mysteries and right wrongs despite adults’ disbelief and objections. As a teen, I graduated to Agatha Christie and Arthur Upfield (in the 1970s, we were still unaware how offensive his depiction of Detective Inspector Napoleon ‘Bony’ Bonaparte was to Aboriginal Australians). Later, came writers of the hard-boiled school – Raymond Chandler, Dashiell Hammett, Chester Himes – and others, like Georges Simenon and James Ellroy, who extended or subverted the conventions of the genre.

The opening weekend of The View from Here at the refurbished Art Gallery of Western Australia (AGWA) happened to coincide with the Perth International Jazz Festival. The city was abuzz with crowds enjoying long delayed sunny skies and free open-air jazz concerts. Scaffolding had disappeared from AGWA’s façade just in time.

Paige Clark’s She Is Haunted (Allen & Unwin, $29.99 pb, 264 pp) opens with the story ‘Elizabeth Kübler-Ross’, a title that alludes to the five stages of grief – denial, anger, bargaining, depression, and acceptance – that inform the rest of her début collection. Clark doesn’t explain why the narrator feels anxious about the survival of her unborn child and its father. The reader is left to assume that the prospect of too much undeserved happiness impels her to embark on a series of amusing and escalating bargains with a capricious God. That the narrator bears the losses with equanimity is indicative of the deadpan humour with which Clark deflects serious matters.

In 1961, Ornette Coleman was scheduled to play in Cincinnati. According to one story, the concert turned into a near-riot after patrons refused to pay, having observed the marquee out front billing the performance as ‘Free Jazz’. Whether apocryphal or not, it goes to the heart of the long-running confusion about jazz terminology. Free jazz, of course, refers to the experimental or avant-garde work of innovators, like Coleman, who rebelled against the conventions of bebop, hard bop, and modal jazz.

The Three Burials of Lotty Kneen begins like a fable, the story of a poor family that wins the lotto and moves to a remote Queensland location to make fairy-tale characters for a tourist attraction called Dragonhall. There should be a happy ending, but there isn’t.

No Document begins with a description of the opening sequence of Georges Franju’s Le Sang des bêtes (Blood of the Beasts, 1949) in which a horse is led to slaughter – a significant misremembering that Anwen Crawford rectifies later. Franju’s black-and-white documentary actually begins with a collage of scenes shot on the outskirts of Paris; surreal juxtapositions of objects abandoned in a landscape devastated by war and reconstruction.

Musicals remind me of watching midday movies with my grandmother in the days of black-and-white television. Years later, the revelation that many of these films were actually in colour seemed antithetical to the moral certainties they depicted.