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Literary Studies

Sibnarayan Ray is the Chairman of the Department of Indian Studies at the University of Melbourne; predictably, therefore, those essays in this collection that deal with Indian literature do provoke one’s interest. Mr Ray is especially enlightening about the problems facing the contemporary Indian writer. In a revealing essay devoted to this subject he explains that, apart from English, there are at least a dozen major languages in India each with a well-developed literature of its own. Add to this eight distinct scripts in use, each cast in type, and that translations between the languages are few.

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The ten essays in this volume revisit the achievement of the late Cecil Hadgraft, whose Queensland and Its Writers, published nearly fifty years ago, is a masterly and non-doctrinaire exposition of a century of writing in Queensland. Hadgraft was one of the pioneers of the teaching of Australian literature at a time when academics trained in British traditions joked about what the hapless students of local literature were going to study beyond the third week of term. I will always be grateful to Cec Hadgraft for teaching me not only about the variety of Australian literature but also about the diversity and value of what had been written in my own state. So too, I imagine, is Patrick Buckridge, one of the editors of this volume.

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Walt Whitman’s famous line ‘I sing the body electric’ could well serve as the epilogue to Etchings 2, whose dynamic offerings are gathered under the theme of connectivity and the generation of energy. indeed, being ‘wired’ has become a predominant feature of modern existence. This is obviously true of our relationship to the internet and of our addiction to instantaneous transactions and connections. Yet we are wired in other ways as well. To be wired is also to be anxious and edgy; it implies a disconnection, a nervous distance. The pieces showcased in Etchings 2 examine the multifariousness of this experience.

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Earlier this year, I took a group of students to the State Library of Victoria (SLV) to see its impressive Joyce collection. We examined some special books, including lavish editions of Ulysses: the 1935 Limited Editions Club edition, with Matisse’s accompanying etchings; the 1988 Arion Press edition, with illustrations by Robert Motherwell – and various others. But the one that had lured us down Swanston Street was the iconic first edition, with its famous blue cover, fortuitously acquired by the SLV in 1922.

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A suitable motto for any prospective compiler of a large-scale history of a national literature might be ‘No Place for a Nervous Editor’ (to adapt the title of Lucy Frost’s study of nineteenth-century women’s journals). A few of the portentous questions for this imagined figure include: how is ‘literature’ to be conceptualised at the beginning of the twenty-first century (witness the Balkan culture war that followed the publication of the estimably inclusive Macquarie PEN Anthology of Australian Literature, 2009); how to balance the different needs and competencies of readers – students at tertiary and secondary level, academic specialists from various disciplines, a diverse non-Australian audience; how to choose contributors who combine scholarly authority with an ability to write jargon-free language for a diverse readership; how to construct a book that will satisfy both the searcher for information about a particular book or topic and the (probably rare) reader who wants to proceed from cover to cover? 

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In 1887 Robert Louis Stevenson, the author of Kidnapped (1886) and Dr Jekyll and Mr Hyde (1886), left England for the sake of his declining health. By the end of 1889 he was living in Samoa. The British reading public adored Stevenson, and reactions in the press to his immersion in the complicated politics of his new home ranged from irritation to incomprehension. When the sequel to Kidnapped, Catriona (or David Balfour), was published in 1893, they rejoiced in the restoration of ‘their RLS’. One reviewer wrote, ‘Write as many sequels to “Kidnapped” as you wish, and we will read them with zest, but do not tell us anything more about Samoa.’

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A ‘rake’ of fiction by women from Northern Ireland was published in the first months of 2022, much of which takes the Troubles as its focus, both directly and indirectly. ‘Rake’, a dialect word which crops up across these books, means a significant quantity or gathering of something. ‘Rake’ can also mean to drive a car hard, like ‘hoon’ in Australian English.

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Restricted to phone consultations due to the Covid lockdown and my chemo-blasted immune system, I rely increasingly on the selfies of body parts that patients text me to help diagnosis. My iPhone library of lumps, bruises, wounds, rashes, boils, red eyes, and even vaginal discharges, grows rapidly, a luminous pathology museum that often reminds me of Dr Azov in Salman Rushdie’s Midnight’s Children (1981), who examines his future wife through a hole in a sheet and, over the course of many house calls, assembles a jigsaw picture of the complete woman with whom he will slowly fall in love.

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Fictions about academic life have always been about sex, but these days the sexiest thing to write about is theory. Fortunately for the writer who wants to write about both sex and theory, the equation between sexual and textual intercourses has excellent credentials in the poststructuralist canon. Followers of Barthes and Derrida have taken to the pleasures of the theoretical text with an eagerness aptly defined by the sexual metaphors they overindulge in. Others, less enamoured by theoretical discourses, have found that these provide an excellent target for parody and satire, and thus manage at once to partake in the playful intercourse and retain a critical, mocking distance. What tends to be forgotten, amidst all this textual cavorting, is that literary theory is a reasonably rigid intellectual discipline: playful though it may be, it is easy to get it all wrong!

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Outlaw and Lawmaker by Rosa Praed & Mothers of the Novel by Dale Spender

by
July 1988, no. 102

I first met Rosa Praed under the blue dome of the British Museum Reading Room some twenty years ago. She was introduced as Mrs Campbell Praed, an aspiring novelist advised by George Meredith – himself a novelist and poet, and the subject of my doctoral research – in his capacity as publisher’s reader for the well-known house of Chapman & Hall. The fact of her being an Australian writer seeking to break into the London publishing scene in the 1880s was notable; but she was marginal to my concerns at that time.

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