Biography

Frank Wilmot has aways existed in my mind under his nom-de­-poetical-plume: that is to say, as Furnley Maurice. This, even though his proper name was given in my first collection of Australian verse, that of H.M. Green forty-five years or so ago. For several decades, from the mid-1950s on, modernism was seen as a Good Thing and our stuffy Australian forebears were upbraided for not taking it on more quickly. Over those years we strove to find the modernist traces which had gone ahead of us: in Kenneth Slessor or Chester Cobb, in Margaret Preston and Adrian Lawlor, in Walter Burley Griffin. Some of us had turned against aspects of this imprecise movement in the 1950s, I admit, because of its associations with fascism, but who could really resist for long the world of Picasso, Stravinsky, Woolf, Joyce, and Auden? What incomparable riches were there, I felt, and still do.

What do the fab four of this book have in common? Not simply that they are Australian and expatriate, that they are writers who have achieved a degree of celebrity and performers who have made skilful use of television.

David Marr, in his biography of Patrick White, makes the statement that White saw suffering as a force of history shaping human life and events. The worst suffering of all being loneliness and the need to be rescued from it. White is quoted as saying; ‘I have always found in my own case that something positive, either creative or moral, has come out of anything I have experienced in the way of affliction.’ Marr explains that White admired, in others, signs of his own ambivalence: ‘men of unexpected gentleness and women with masculine strength’. A realisation, an explanation, sensed in childhood and expressed when he was an old man. Perhaps the inheritance for many sensitive and perceptive children.

Pop and rock’n’roll music is essentially disposable popular culture which throws up comparatively few enduring items. For every 10,000 albums and singles released maybe only a hundred will be listenable a year later, let alone in a decade.

Merarra is the local name for the land near Walcott Inlet in the far north-west region of Western Australia where saltwater meets freshwater, coastland meets inland. And the ‘man from Merarra’ was the last ‘full’ speaker of the local, Unggumi language, a senior lawman and famous Kimberley stockman called Billy Munro, or, in his native tongue, Morndi.

Gallienus is hardly the best known Roman Emperor. The records of his reign from 235 to 268 are so fragmentary that even the date of his assassination can only be approximated as taking place during a six-month period.

Greg Dening was trained for the Catholic priesthood. He became an outstanding historian of the Pacific, although perhaps better described as an anthropologist-historian, in company with Clifford Geertz, Marshall Sahlins, Nathalie Zemon Davis, and his colleague Rhys Isaac, to whom this book is warmly dedicated. Yet echoes of his initial calling linger in his work, certainly as evidenced in this collection of essays.

Artful Histories represents that extraordinary achievement – a learned critical study, based on a thesis, which is exhilarating to read. While it covers the expected ground, with careful accounts of Australian autobiographies of various types, it also addresses a core problem of current literary debate – the relative status of different literary genres, and the interrelation between writing and life. There is no mention here of The Hand That Signed The Paper or The First Stone (they are beyond the range of the discussion) but McCooey’s elucidation of the relationship between autobiography, history, fiction, and life bears directly on the issues which have kept Australian readers arguing over the past year. At the end of his chapter on autobiography and fiction, McCooey summarises the difference in a seemingly simple statement: ‘Fictional characters die fictionally, people die in actual fact.’ The implications of this are far from simple, and McCooey argues for the maintenance of the boundary between genres on the grounds of moral responsibility.

Almost at the end of his very long biography, Tom Roberts, Humphrey McQueen wonders why – if Australian landscape painting had so much need of a father – ‘no-one thought to install Margaret Preston as the mother’ of the genre? He has a suggestive answer to a question which needed to be posed:

Last year, two memoirs were published in Melbourne. Abraham Biderman’s The World of my Past and Mark Verstandig’s I rest my case should be read together and alongside Roman Visniac’s photographic record, A Vanished World. As intricate depictions of Polish Jewish life before the Holocaust and as intimate memorials to family and friends, they are monuments to the persistence of memory. But they also have an importance beyond that of individual recollections because of the contrasting insights they offer into the paths to, and resistance against, genocide in rural and urban Poland. Birdman, a survivor of the Lodz ghetto in a city once home to some 250,000 Jews, was incarcerated in a series of concentration camps before his ultimate release from Bergen-Belsen. Verstandig is one of the few thousand Jews who survived in hiding in the Polish countryside, which makes his account a relatively rare and important historic record.