Theodore Ell

In the 1960s, as Egypt built the second Aswan Dam, the monuments of ancient Nubia, including the colossi at Abu Simbel, risked vanishing beneath a lake. Backed by UNESCO, an international coalition of archaeologists, celebrities, politicians, and engineers succeeded in moving them. Whole temples were cut off their rock bases and lifted with hydraulics, or removed in segments from cliff-faces and sinking islands, for reassembly on higher ground. The struggles involved, American author Lynne Olson’s book Empress of the Nile makes clear, were fiendish. The engineering problems were considered impractical, the politics foolhardy. For the sake of flood regulation and hydroelectricity, ancient buildings seemed an acceptable loss. Rousing the political will to save them took scholarship, conviction, charm, and sheer nerve. In short, it took French Egyptologist Christiane Desroches-Noblecourt. 

One of the many life-challenging things that poetry can do is to prise open unexpected spaces and take us somewhere entirely unanticipated, whether it be in terms of how we live, how we understand the world, or how we link the fabric of textual utterance with that of our lived experience. These two new poetry collections set about this labour of disruption in very different ways, demonstrating some of the pathways available between poet and reader.

One of the dangers of academia is that ego interferes with the formation and sharing of knowledge. Colleagues are enemies, discussion is manipulation, subject matter is weaponised. British author James Cahill studied at Oxford and Cambridge, worked at a gallery in London, and recently joined King’s College London, but his first novel, Tiepolo Blue, is burdened with a feeling that these environments have few redeeming features. In a different tone, the novel could have been a satire, but if Cahill exposes his characters to ridicule, it is to make us recognise the sadness and loneliness behind the veneer of dignity. Cahill’s vision is tragic, not absurd. In Tiepolo Blue, love, for persons as much as for intellectual subjects, is stifled by power plays and abominable behaviour. Cahill’s academia is self-defeating because it poisons self-knowledge.

Nightfall on the sill. Trinkets, hardened dust. Sky / in the gaps of a broken comb – the medley // of towers, antennae. The city: a queue / for dinner at a swish place, or a catwalk.

In Italy, Dante is known as il sommo poeta (‘the supreme poet’). Ironically, such reverence obscures the creative personality. We know Dante responded to the shock of being exiled from Florence in 1302 by writing a visionary poem of hell, purgatory, and paradise, in which his tormented life and feuding world were set right – but why did he do it? With little biographical evidence and no original manuscripts of the Commedia surviving, most translators and commentators prefer to concentrate on Dante’s myriad historical and theological sources. It takes a simple shift of logic to search them for the missing psychological evidence.

How would we have viewed the seven hundredth anniversary of Dante Alighieri’s death if there had been no Covid-19? The editors of Divining Dante are candid about their fears that the pandemic might narrow their celebratory anthology to poems of doom and disaster. After all, the cosmic system of Dante’s Comedy is one of the few fictional creations to match the scale and reach of the pandemic. Dante’s souls are aware of their insignificance among millions, but their pain or bliss is unique and absolutely meaningful. Punishments or blessings are matched to their deeds; character is fate. Today we, too, are confined to private places and must face whatever we find there. The times suit that side of Dante.

On 4 August 2020, Theodore Ell was living in Beirut, Lebanon, when an explosion erupted at the local port, killing more than 200 people and injuring more than 7,500. Ell and his wife, a diplomat, survived, but were badly shaken. At the encouragement of his close friend Beejay Silcox, Ell turned his experience into the essay ‘Façades of Lebanon’, a harrowing, intimate piece of reportage, and the deserving winner of the 2021 Calibre Essay Prize. In today’s episode, listen to Ell in conversation with Silcox about the inception of his prize-winning work, the balancing act of writing trauma and place, the historical complexities of Beirut, and more.

Theodore Ell was living in Beirut, Lebanon, on 4 August 2020 when an explosion devastated the city and shook a nation already teetering on the brink of economic collapse. Ell and his wife, a diplomat, were badly affected, but survived. Ell's essay, 'Façades of Lebanon', intertwines the author's outsider observation of the nation with a harrowing personal experience of the blast. It represents reportage at its best, and is a fitting winner of the 2021 Calibre Prize. 

As the March and April evenings grew hotter, the streets of East Beirut were as empty as our calendars. The grumble of traffic had disappeared. Without the usual smokescreen, the nearby mountains and coastline were visible for weeks. Parks are scarce in Beirut and gardens are private, but this spring, vines and bougainvillea were clambering over the high walls and no one was trimming them. It was possible to take solitary walks and hear birdsong.