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Commentary

At first, you find the claim that you resemble your parents implausible. Later, you find it unflattering. But there are moments when you glimpse someone in a mirror and only belatedly recognise yourself. These are the moments when you realise – it is in equal parts chastening and reassuring – that if you are moving through time as an image of your parents’ past, their image is waiting for you in mirrors: they are the ghosts that haunt your future, as it were.

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Unlike Flaubert, the ‘hermit of Croisset’, who turned away from his age in an attitude of ironic detachment, Émile Zola (1840–1902) embraced his century in a way no French writer had done since Balzac. Zola’s ambition was to emulate Balzac by writing a comprehensive history of contemporary society. Through the fortunes of his Rougon-Macquart family, he examined methodically the social, sexual, and moral landscape of the late nineteenth century along with its political, financial, and artistic contexts. Zola is the quintessential novelist of modernity, understood in terms of an overwhelming sense of tumultuous change.

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In the teaching of copyright, it is usually said that copyright is an economic right. In Arnhem Land, they think otherwise. In 1990, I attended a meeting of Aboriginal artists in Maningrida. These artists had been involved in a copyright infringement case concerning the unauthorised reproduction of works of art on T-shirts. The case had settled, and the purpose of the meeting was to discuss the division of the spoils. The case involved a number of artists and different infringements by the same infringer.

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For there is always going on within us a process of formulation and interpretation whose subject matter is our own selves.

These words appear towards the end of Erich Auerbach’s study of representation in Western literature, Mimesis. First published in 1946, the book has become a classic of twentieth-century literary criticism, but is almost as famous for the circumstances under which it was composed as for its content. It was written between 1942 and 1945 in Istanbul, where Auerbach, a German Jew, was living in exile.

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My theme is the mixed and contentious business of reviewing: its influence, its limitations, its present condition in what we like to call our literary culture. I will largely confine my remarks to the literary pages of our newspapers and magazines. I don’t propose to comment on the learned journals – or criticism at monograph length issuing from the academy. (Not, sadly, that there is much of that kind of publishing in Australia these days.)

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At certain moments in Australia’s cultural history, dance has been the prime artistic force of the day. At those times, dance and its makers have inspired and enthused a whole generation of people. Dance has changed lives, has allowed careers to blossom in unexpected ways, and has created fanatical audiences. Dance had this power over Australians between 1936 and 1940, when three Russian ballet companies – Ballets Russes companies – toured Australia.

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A biographer follows the life of a chosen person or a chosen group or people, or perhaps a particular scene or epoch. An autobiographer, like a snail outed by the Sun, looks back at his or her tracks and tries to explain how he or she got this far, possibly hinting at vindication or in more extravagant mode, self-immolation. Unfortunately I am a poet, and a prose writer only to earn a living. My field is verse, but l am involved on a daily basis with literature in diverse forms, especially journalism, broadcasting, and reviewing. I believe also that I am a secret biographer and autobiographer, as so much of the poetry I write and read shadows the functions of biography.

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For a timber of such beauty and usefulness, red cedar has had a somewhat perverse history. Recognised for its domestic potential in the first few years of European settlement in New South Wales, it wasn’t long before supplies were so depleted around Sydney that government attempted, unsuccessfully, to regulate its logging. By the end of the century, it was all but cut out of accessible land from Sydney to north Queensland, leaving in its wake large tracts of denuded rainforest and sometimes dislocated Aboriginal communities.

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Defamation is easy. Australia has any number of good defamation lawyers who will ‘legal’ a manuscript if you pay them enough. But if your manuscript threatens to transgress the National Secrets Act, you are on much shakier ground. Axis of Deceit, Andrew Wilkie’s ‘story of the intelligence officer who risked all to tell the truth about WMD and Iraq’, was always going to be hot. Our investigations didn’t turn up a single Melbourne lawyer who could advise us if we had crossed the line, so we asked David Wright-Neville, a Monash academic and ex-spook (like Wilkie, he had been an analyst at the Office of National Assessments, Australia’s peak intelligence agency), to check the manuscript. He read it thoughtfully and suggested chopping a dozen or so offending passages, which was acceptable to both Wilkie and Black Inc.

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Visiting Shirley Hazzard in Italy is like entering a Hazzard novel. She lives in an apartment within the grounds of a splendid villa at Posillipo. The rooms are cool against the summer sun, and when you step onto her terrace the vista and the light are dazzling. Scarlet bougainvillea falls in twisted festoons. From the terrace, she surveys the breathtaking scope of the Bay of Naples. To the left, the shadowy silhouette of Vesuvius. The long cluttered arch of the Neapolitan littoral holds the blue bay in its stretch. The Sorrentine peninsula seals off the southern edge, and out on the fringe, a blue punctuation, the island of Capri, where Hazzard also maintains a house.

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