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History

Encounters with Australian Modern Art by Christopher Heathcote, Patrick McCaughey and Sarah Thomas

by
February 2009, no. 308

Eva Gandel and Marc Besen Married in Melbourne in 1950 and soon began collecting current art. After the closure of John Reed’s privately established but short-lived ‘Museum of Modern Art & Design of Australia’, they bought a few of its de-accessioned possessions, paintings by John Perceval and Sidney Nolan. In the 1970s they added works by recentlydeceased Sydney artists William Dobell, Ralph Balson, and Tony Tuckson. These were perceived ‘gaps’ in a collection of recent Australian art. Perhaps the systematic history of Australian art then profusely displayed in the private collection formed by their relative Joseph Brown, and first published in 1974 as Outlines of Australian Art, had inspired the Besens to be more systematic. Hitherto, they had mostly encountered local work by living artists.

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At the time that I was asked to review Rosemary Lancaster’s Je Suis Australienne: Remarkable Women in France, 1880–1945, I was reading American writer Helen Barolini’s Their Other Side: Six American Women and the Lure of Italy (2006). The books are similar: five of Lancaster’s six chapters are devoted to individual women whose lives and experience, like those in Barolini, cover the period from the late nineteenth century to the mid twentieth. Both books are very much of the transnational moment, with its preoccupations with movement, connections and experience across borders, and premises that the identities of individuals and nations are formed abroad in contact and collision with others, as well as at home. The number of studies of overseas lives continues to grow but is surpassed by transcultural life writing, including Australian, in what has been described as ‘villa/ge’ books, travel writing that is about the destination not the voyaging, about living abroad rather than touring, about subject in situ rather than ‘situ’.

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Edward Gough Whitlam bestrode the Australian political stage like a colossus for over a generation: first as federal Opposition leader, then as prime minister, and finally as martyr. A legend in his own lifetime, this last role threatens to turn him into myth. More books have been written on aspects of his short and turbulent government than on any other in Australian history. There are already three biographies: a competent quickie by journalist Laurie Oakes in 1976; an eloquent political biography by his speechwriter Graham Freudenberg in 1977; and a psychobiography by the political scientist James Walter in 1980, which depicts Whitlam in terms of a particular personality type – the grandiose narcissist.

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In his famous but tendentious 1989 essay ‘The End of History’, the American political scientist Francis Fukuyama argued that ‘we may be witnessing ... not just the end of the Cold War, or the passing of a particular period of post-war history, but the end of history’. A similar proposition might well have been made about Australian military history. By 1989 the great era of Australian military history seemed to have passed. The centrepieces of this era were the two world wars, which were so large, bloody and traumatic that they seemed destined to dominate the subject for many decades to come. What came before – the New Zealand Wars, Sudan, the Boxer Rebellion, and the Boer War – were seen as preliminary or preparatory episodes, or, as the title of one book on Sudan put it, ‘The Rehearsal’. The conflicts that followed World War II were postscripts. The performances and sacrifices of Australians in Korea, Malaya, Borneo, and Vietnam were measured against the earlier experiences of the world wars. All of Australia’s senior commanders in Vietnam had served in World War II, while most of the younger fighters there were the sons of World War II veterans.

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Sir James Murray, the famous editor of the Oxford English Dictionary, believed that the dictionary-maker’s job was to furnish each word with a biography.

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In May 1965 the Victorian police raided a nondescript terrace house in East Melbourne. They were tracking illegal abortionists. Two doctors, one an outgoing social figure, bold and brassy, the other a quiet, studious man, were performing abortions on the premises. They had refused to pay protection money, and probably the raid was inevitable. The police rampaged about, taking files and notes, and eventually found three young and very groggy women who were clearly recovering from anaesthetic. The quick-thinking women claimed to be recovering from pelvic examinations, but the police were not fooled, and the women were rushed off to the Royal Women’s Hospital where a doctor probed them and their photographs were taken, legs apart. While the women were enduring this undignified end to their surgery, the doctors too were in trouble. With good lawyers, their hearings were adjourned, but they returned to their old work, a little more quietly, but still performing abortions.

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Bright comedians quickly learn that to explain a joke is to deprive it of its humour. If the gag doesn’t make an audience laugh without a laboured punchline, a good performer will swiftly modify her delivery for greater effect.

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There are many good reasons for destroying books. Not every act of destruction is an attempt to suppress ideas. Publishers pulp excess stocks of unsold titles; booksellers and libraries do it; even you and I do it. You don’t want to keep every school textbook you ever owned, and the nice people down at the Op Shop won’t thank you for dumping your discards on them. Our state and national libraries keep publishers’ deposit copies of every book produced in their jurisdictions – these are copies of last resort. If you attack them, you are attacking the cultural memory of human- kind; if you empty your own book- shelves onto a bonfire, you have merely gone overboard with spring cleaning.

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As he stepped down from the podium at the Gettysburg battlefield in 1863, President Abraham Lincoln was unhappy. The speech was short and finished abruptly. The crowd was slow to clap. Lincoln turned to friend and occasional bodyguard Ward Lamon. ‘That speech won’t scour,’ he told Lamon. ‘It is a flat failure, and the people are disappointed.’

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There are traces of a constant, oscillating motion of conscience in Sandy Fitts’s poetry. References to the burden of ‘history’ pit the poems, with ‘history’ standing for everything we need to address in the present, through the power of eloquence, but also in fear that such words are not enough. From the opening, prize-winning poem, ‘Waiting for Goya’, to the closing images of ‘Blue Mop’, the act of poetry emerges and is scrutinised for what it might do in the world:

 our figures leaning      toward each other

    to exchange a few uncertain words

about the mop-    utility-   aesthetics-

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