History

In May 1965 the Victorian police raided a nondescript terrace house in East Melbourne. They were tracking illegal abortionists. Two doctors, one an outgoing social figure, bold and brassy, the other a quiet, studious man, were performing abortions on the premises. They had refused to pay protection money, and probably the raid was inevitable. The police rampaged about, taking files and notes, and eventually found three young and very groggy women who were clearly recovering from anaesthetic. The quick-thinking women claimed to be recovering from pelvic examinations, but the police were not fooled, and the women were rushed off to the Royal Women’s Hospital where a doctor probed them and their photographs were taken, legs apart. While the women were enduring this undignified end to their surgery, the doctors too were in trouble. With good lawyers, their hearings were adjourned, but they returned to their old work, a little more quietly, but still performing abortions.

Bright comedians quickly learn that to explain a joke is to deprive it of its humour. If the gag doesn’t make an audience laugh without a laboured punchline, a good performer will swiftly modify her delivery for greater effect.

There are many good reasons for destroying books. Not every act of destruction is an attempt to suppress ideas. Publishers pulp excess stocks of unsold titles; booksellers and libraries do it; even you and I do it. You don’t want to keep every school textbook you ever owned, and the nice people down at the Op Shop won’t thank you for dumping your discards on them. Our state and national libraries keep publishers’ deposit copies of every book produced in their jurisdictions – these are copies of last resort. If you attack them, you are attacking the cultural memory of human- kind; if you empty your own book- shelves onto a bonfire, you have merely gone overboard with spring cleaning.

As he stepped down from the podium at the Gettysburg battlefield in 1863, President Abraham Lincoln was unhappy. The speech was short and finished abruptly. The crowd was slow to clap. Lincoln turned to friend and occasional bodyguard Ward Lamon. ‘That speech won’t scour,’ he told Lamon. ‘It is a flat failure, and the people are disappointed.’

There are traces of a constant, oscillating motion of conscience in Sandy Fitts’s poetry. References to the burden of ‘history’ pit the poems, with ‘history’ standing for everything we need to address in the present, through the power of eloquence, but also in fear that such words are not enough. From the opening, prize-winning poem, ‘Waiting for Goya’, to the closing images of ‘Blue Mop’, the act of poetry emerges and is scrutinised for what it might do in the world:

 our figures leaning      toward each other

    to exchange a few uncertain words

about the mop-    utility-   aesthetics-

Public passion and debate about Australia’s indigenous peoples ebb and flow. During the 1990s, Mabo, Wik, reconciliation and the Stolen Generations dominated public debate for months on end. Indigenous leaders such as Pat and Mick Dodson, Lowitja O’Donohue and Noel Pearson became familiar figures, prodding politicians and the public to remember unfinished business. As the official reconciliation process ground to a halt during the Howard government, Aboriginal issues receded into the background. They re-emerged spectacularly in 2006 with the cataloguing of widespread sexual and physical abuse in remote Aboriginal communities. This was in the lead-up to the government’s Emergency Intervention in the Northern Territory.

Strange Museums is a strange book, a kind of fugue whose first theme is introduced by the poem ‘Tortures’ by Polish poet Wislawa Szymborska. It is a lament of evasion, uncertainty, the reservoir of pain that is the body and the inability to escape. It is enlarged da capo with the author’s discovery of a plaque commemorating the day in 1942 when Jews were rounded up and shot in the town of Piatrk w Trybunalski.

It is the tale of a most unusual journey made through Poland by performance artist and writer Fiona McGregor from May to July 2006. With A A Wojak, her performance partner and former lover, the journey is focused around an international action art festival where the two women, as senVoodoo, perform their confronting work, Arterial. It involves fear and shock, with the pain and risk endured by the artists calculated to take them to the edge. Even in description, Arterial draws a gasp.

It was a bright and bold idea of Graham Freudenberg to write a book on Winston Churchill and his long links with Australian political and military life. Though Churchill didn’t visit Australia – ‘wise man’, some said – he was a strong or even decisive influence at several turning points in our history and indeed our mythology.

Churchill exerted influence here long before 1940, when he became Britain’s prime minister. He sparred with Alfred Deakin in London in 1907; he was the political mastermind behind the Gallipoli landing in World War I; and in 1921 he helped to throttle the renewal of the nineteen-year-old Anglo-Japanese naval alliance. In the 1920s he delayed, for valid financial and strategic reasons, the creation at Singapore of a naval base intended to be Australia’s front-line defence against Japan in the next world war. He was a lonely giant in defying Hitler in that terrible year of 1940; and in the following years he clashed with Australia’s prime minister, John Curtin, on vital strategic questions.

Scattered across Lake Ballard, a vast salt lake north of Kalgoorlie, are fifty-one androgynous abstracted cast-iron alloy figures created by British artist Antony Gormley in 2002, all based on scans of the inhabitants of a tiny goldfields settlement. Gormley described his figures as ‘strangers in a strange land’. It is not too wild a stretch of the imagination to see them as explorers or prospectors driven by powerful dreams to wander endlessly across a shimmering landscape. One of these figures provides an evocative cover image for Land of Vision and Mirage.