History

Fighting to the Finish does not get off to a good start; its title is overstated. The First Australian Task Force (1ATF), trimmed down in 1970 from three to two battalions, withdrew from the Vietnam War by December 1971. The small remaining advisory group withdrew in December 1972. Fighting finished in April 1975, when more than 180 battalions of the People’s Army of Vietnam (PAVN) swarmed around Saigon, causing it to fall. It hardly seems sensible to declare that the Australian Army fought to the finish over two years before the end of the war.

For a brief period, Australian art enjoyed unprecedented popularity in London, which became home to a large expatriate community of artists such as Sidney Nolan, Arthur and David Boyd, Charles Blackman, and Brett Whiteley. This ‘Antipodean Summer’ is vividly portrayed in Pierse’s critical account. He reveals that the success of these artists depended upon the support of a handful of art patrons, notably that of the art historian Kenneth Clark, the flamboyant young director of the Whitechapel Art Gallery Bryan Robertson, and the Australian expatriate art dealer Alannah Coleman. Nolan’s solo exhibition at the Redfern Gallery, Robertson’s ground-breaking Recent Australian Painting (1961), and Coleman’s Australian Painting and Sculpture in Europe Today (1963) were also crucial to the success of Australian artists. These exhibitions provided a counterpoint to the much-critiqued Tate Gallery survey exhibition, AustralianPainting: Colonial, Impressionist, Contemporary (1962–63).

‘As cats are often associated with bookshops, dogs are similarly attracted to art galleries’, according to Steven Miller, head of the research library and archive of the Art Gallery of New South Wales, and author of Dogs in Australian Art: A New History in Antipodean Creativity. The beagle on the cover sits attentively, head slightly cocked, as if contemplating art. It is not until you turn the book over that you see what the dog is really looking at. David Welch’s wry painting sets the tone for this quirky and intriguing book.

Jenny McFarlane, in this fascinating study of Theosophical influences upon Australian artists, attempts a ‘cross-cultural and interdisciplinary interrogation of modernity’. Rather than viewing modernism in the arts as the progression of a series of ‘isms’, leading by a linear narrative to abstraction, she presents a picture of multiple, interweaving modernisms. Her period of interest extends from the 1890s, when prominent Australians such as Alfred Deakin and Henry Parkes were enthralled by Annie Besant’s Australian lectures, through the early twentieth century, when many artists officially joined the Theosophical Society, to the Society’s decline after the death of C.W. Leadbeater in 1934. By focusing on the way Theosophy encouraged artists to probe the nature of the visible and invisible, McFarlane gives an account of Australian modernism that is ‘gendered, decentralised and alternative’.

One of the first things that Australians learn at school or on arrival as migrants is that this country has a rich history of war. Australia’s military tradition has been an integral part of the making of modern Australia. World War II opened doors to a wave of European migration and cultural enrichment, and each conflict since then has been followed by a similar surge of social development. Australia has grown up on war – or, at least, we have grown through it.

What two things do the following people have in common: Samuel Pepys, Nathaniel Hawthorne, Honoré de Balzac, Charles Dickens, George Bernard Shaw, Émile Zola, Franz Kafka, P.G. Wodehouse, Dorothy L. Sayers, Kurt Vonnegut, and Gabriel García Márquez? Answer: they all did office work, and they all wrote about it. Regardless of Kafka’s conviction that ‘writing and the office cannot be reconciled’, the evidence is that the office breeds writing like nowhere else. From the Restoration period to the present, all the great themes of modernity seem to coalesce around it.

Jean-Luc Godard’s film about young French revolutionaries, La Chinoise (1967), was described by Manny Farber as having ‘a suspicious sideways movement […] sliding sideways, crab fashion, [that] bars progress to its inhabitants, keeps turning the actors whirligig fashion without revealing anything about them’. Named after graffiti from the Paris uprising of May 1968, McKenzie Wark’s The Beach Beneath the Street takes on the Situationist International (SI) with what look, at first, to be similarly crab-like gestures.

Deltroit (pronounced del-troy) is an exceptionally fine pastoral property and homestead in the Riverina – ‘pastoral’ in the Australian sense, with drovers, not shepherds, and the furies of fire, flood, and drought never far from mind, notwithstanding a privileged life in magnificent surroundings:

Until recently, there was a prevailing attitude that to succeed as a professional author one had to go into exile. The small Australian market could not support a writing career; it was necessary to travel abroad and court a larger readership. Because Australia was a British colony, the obvious destination was London, heart of empire.