ABC Books

Eight years ago Darleen Bungey published a revelatory biography of Arthur Boyd. She cast shadows across the ‘idyllic’ Open Country years where the extended Boyd family lived in suburban Murrumbeena and unflinchingly detailed his declining, alcoholic years at Bundanon. Bungey’s compelling new biography of John Olsen has its share of revelations. Olsen’s weak and inadequate father wound up destitute on the streets of Sydney, largely sustained by handouts from his son. Boyd was an intensely private man, friendly but reclusive. Olsen has been a public figure for most of his long career, reaching back to the early 1950s when he emerged from the Julian Ashton school as the star student of the difficult and demanding John Passmore. Boyd was dead before Bungey published her biography. John Olsen, happily, remains a boisterous octogenarian, going strong in art and life. A living subject is not always to the biographer’s advantage. Bungey can sound like a cheerleader: ‘Like Jay Gatsby, John was a man from an impoverished childhood with a mind for enquiry, a hunger for romance and a need for invention.’

There are two Roger Woodwards in Beyond Black and White. One vividly brings to life his early years as an imaginative and highly talented boy whose future was determined when, at the age of seven, he first heard the music of Bach. The second presents the adult Woodward, whose memoirs relate in punctilious detail his fifty-year career as an acclaimed pianist.

It may seem contradictory for a man declared a ‘pianistic genius’ and ‘the greatest living performer of contemporary music’ (both accolades are on the book’s back cover), but Woodward’s recollections of his childhood in Sydney form by far the most lively and entertaining chapters in the book. His encounters with illustrious composers, conductors, and musicians often read like formal reports. Woodward’s inner life as an adult is overshadowed by minutiae and long lists – of people, places, musical scores, performances – so many in fact (one comprises forty-five consecutive names in a single paragraph) that they impede the narrative.

Fairfax Media, which has churned out millions of words since its beginnings in Sydney in the 1830s, has itself inspired hundreds of thousands of words in the last year or so. First came Colleen Ryan’s Fairfax: The Rise and Fall (June 2013), followed by Pamela Williams’ Killing Fairfax (July 2013). Now comes Stop the Presses! by Ben Hills, a veteran investigative journalist who would no doubt self-identify as a ‘Fairfax lifer’, like many characters in his book. Just in case the theme of these tomes isn’t clear, we have Hills’s subtitle: How Greed, Incompetence (and the Internet) Wrecked Fairfax.

The Aborigines of Australia are among the more land-rich of colonised peoples. More than one fifth of Australia is under Aboriginal ownership, and a perpetual fund – established by Labor and fattened by Coalition and Labor governments – will add to this estate. To examine this recent change in Australian real estate as a ‘quiet revolution’ was a good choice of theme by Marcia Langton.

On those twin Titans of the twentieth-century English stage, John Gielgud and Ralph Richardson, fellow-actor Simon Callow recently reflected: ‘We tell stories about them … because they filtered life through the medium of their souls to create new and rich variations on the human condition: they lived their art to the fullest extent possible. Of whom shall we be telling stories now?’

Each year, the board of the Australian Broadcasting Commission invites a prominent Australian to present the Boyer Lectures. The chosen expert offers his or her (mostly his) ‘ideas on major social, scientific or cultural issues’ to a radio audience and, a little later, to readers.

            Unsurprisingly, a review of the Boyers’ fifty-year history reveals undulations in quality and significance. While the concept has produced plenty of thought-provoking and prescient moments, often the interest is of a transient or an introductory nature. Certainly, few lecturers have matched the resonant and seminal contribution of W.E.H. Stanner’s After the Dreaming (1968), one of the finest pieces of writing produced about indigenous relations in Australia. Sometimes the choice of lecturer has been perplexing. In 2008, Rupert Murdoch’s A Golden Age of Freedom mixed rapacious optimism about technology, globalisation, and the future of the news media with a tetchy plea for Australia to shrug off its complacency. It would be hard to think of a person who needs the resources of a public broadcaster to disseminate his vision of the world less than Murdoch does.

One year after Kevin Rudd’s 2020 Summit, Griffith Review 23 features comment from selected summiteers in the ‘Towards a Creative Australia’ group, and others. Editor Julianne Schultz’s introduction provides a short history of support for writers and artists beginning 250 years ago when Lord Bute, the prime minister, granting Samuel Johnson a government-funded pension for life, warned against ‘Reducing discussion of the arts, creativity and culture to economics …’

The title of Jesse Pentecost’s first novel refers not to a confidence trick but to a Conservatorium of Music. Primarily, Pentecost seems to want to talk about classical music, to offer considered criticism, to impart his knowledge of its history and practice, and to suggest the difficulties of a professional career in music. He is also keen to explore the post-Enlightenment idea of the ‘genius’.

While the children’s picture book is a relatively recent literary phenomenon, most picture book authors still tap into the strong traditions of oral storytelling. Multi-award winning author Mem Fox is particularly good at this. Fox’s picture book texts are firmly grounded in the three R’s – the traditional rhythms, rhymes and repetitions found in children’s songs and verses throughout the ages. This, combined with Judy Horacek’s inspired illustrations, was what made Where is the Green Sheep? (2004) such a success.