Geoff Page

David McKee Wright is a curious figure in Australian poetry – and in New Zealand poetry, for that matter. As editor of the Bulletin’s Red Page from 1916 to 1926, he was a well-liked and -respected figure in his own time (1869–1928), but he has seriously faded since. He is thinly represented in a number of anthologies, both here and in New Zealand, and was omitted altogether from Robert Gray and Geoffrey Lehmann’s anthology Australian Poetry Since 1788 (2011).

John Jenkins (especially in his collaborations with Ken Bolton) is normally thought of as an ‘experimental’ poet, but in Growing up with Mr Menzies he is on more traditional ground. Born in 1949 in Melbourne, Jenkins has created the fictional character Felix Hayes, who was also born in 1949 in Melbourne. In a series of poems, he traces Felix’s life from birth through to early adolescence. Rather neatly, this period of his life fits with the so-called ‘Menzies era’; Robert Menzies returned to power in 1949 and left it (voluntarily) in 1966. It is thus the parallel story of two characters, one large and looming, the other small but getting bigger.

Seriatim, the poems are in order, though not subdivided into marked divisions indicating common themes with some compelling logic to them, but a series of observations, dot points, which may or may not be part of a larger argument. It is like a conversation. No one knows exactly where it will end when it starts, but it goes on with an order, sometimes determined by logic, otherwise by association, free and not so free. The book is one long poem; the poet’s consciousness explores ageing, place, time, poetry itself, language, and emotion, taking on whatever life throws up. So we start with reflections on Australian history, very old age (parents), old age (the poet himself), poetry and its practice, places here and abroad, and finally Islam and its extremists. It is a conversation between poet and reader in which there is no lofty conclusion, no stunning revelation or gesture, but a sharing of thought and emotion, which ends with the threads to be picked up later.

There has been something of a fashion in recent years to dismiss what might loosely be called ‘rural’ poetry because the vast majority of Australians live in cities near the coast. Nevertheless, ‘rural’ poetry keeps appearing, and not just in the works of Les Murray. A considerable number of Australian poets are only one generation away from the land (even John Tranter was born in Cooma), and their childhood memories can often be a rich resource. Admittedly, there are not many actually working it; the reasons for this are often at the core of their poetry. A few perhaps are inclined to be nostalgic (even sentimental) but there is also, as Craig Sherborne has observed, an ‘anti-pastoral strain in Australian poetry’. Among the more recent exponents of this tradition are the late Philip Hodgins, John Kinsella (in his wheat belt poems) and, to judge from A Paddock in His Head, the Victorian poet Brendan Ryan.

Geoff Page’s latest poetry collection is a wide-ranging survey of some of the issues affecting contemporary Australian life. Underpinning Page’s poems of cafés, apartments, classical music, outback murders and domestic violence is a meditation on approaching mortality and the very idea of belief. In Page’s previous collection, Darker and Lighter (2001), the troubling nature of belief was hinted at in ‘Credo’: ‘The dark-night-of-the-soul-agnostic / prefers the right to doubt. / The world’s too much beset by those / who know what they’re about.’ Five years later, Page’s reflections on belief and the loss thereof return like echoes from a bell. In the fine poem ‘At Tosolini’s’, Page contrasts the diners’ penchant for coffee with the sound of bells ringing at a nearby church: ‘The sound of bells in autumn air / has long since been a thing / that we can never quite believe / and yet we don’t despair.’ Page’s use of the inclusive pronoun ‘we’ assumes much, and perhaps speaks for those who no longer believe.

Fancy an editor in this post-whatnot era using the word ‘great’ to describe the poems he publishes. Lord save us! It is almost as though recent decades hadn’t been, and we still wore the mild woolly clothing of the postwar years. But here is the Canberra poet and longtime schoolteacher Geoff Page offering us a high road through poetry in English: a series of touchstones, as our serious uncle Matthew Arnold might have said.

The American poet William Carlos Williams often admitted how much he owed to the ‘little magazines’ that first published him. As they lapsed in and out of existence, he regarded them all as essentially the one publication and was grateful for the lifeblood they gave his (at first unpopular) writing. It is to be hoped that Australian literary magazines of various political shades and aesthetic proclivities, from Quadrant to Overland, are doing something similar. Indeed, when so much else is in flux in the publishing world, it is amazing how enduring Australia’s top literary magazines have been, despite their often small subscription lists. Even Island magazine, which is something of a junior compared to Meanjin, Southerly, and Westerly, has been around for twenty-seven years. Space: New Writing, on the other hand, has just appeared in its third number. To judge from the best material in the current issues of both magazines, Australian literary culture is not being ill-served here. If not everything is of equal interest (how could it be?), there is plenty of satisfaction to be had in both.

Geoff Page’s third verse novel – a form which, if we are to believe the cover puff, he has ‘made utterly his own’ – takes a broad and topical look at the problem of reconciliation in Australia. Reaching back to the 1840s, his narrative opens with an English settler’s account of establishing a successful cattle station on the Clarence River. Edward Coaldale is a liberal with an en-lightened attitude towards the local indigenous people. Employing natives as stockmen and learning their language, he soon earns the suspicion of neighbouring pastoralists, who regard such behaviour as ‘soft’. Prematurely ill with cancer and lacking an heir, Coaldale attempts to bequeath ‘Kooringal’ to the Bundjalung tribe, but is thwarted by regulations insisting the property be left to a single person. He dies leaving it to the talented Jimberoo, who, before long, sells it on to a white family.

Alex Skovron has always been a clever poet, sometimes playfully so, more often seriously so. Skovron, who was born in Poland in 1948 and came to Australia, via Israel, in 1958, is steeped in the European intellectual tradition, though he wears his erudition lightly. Like almost everyone else, Skovron is troubled by the twentieth century: it seems to hang over the horizon of this book. He is also concerned about the nineteenth. As he says in ‘The Centuries’: ‘It is necessary to remind oneself / that the nineteenth century has never really left us: / it has been here all along, biding its time.’