Review

How to shape the fiction of one’s life? There is something to be said for the no-nonsense narrative thrust of Errol Flynn in kicking off My Wicked, Wicked Ways, one of the most readable and also self-consciously ‘literary’ of all showbiz autobiographies. ‘Detesting’ books that begin after the fashion of ‘there was joy and happiness in the quaint Tasmanian home of Professor Flynn when the first bellowings of lusty little Errol were heard’, the actor-autobiographer gets straight to what he archly calls ‘the meat of the matter’: his tumultuous film career and the associated carnal exploits that constituted his notoriety.

In Salman Rushdie’s The Satanic Verses, much of the action occurs amongst the migrant clientele of the Hot Wax Club. The club is decorated with waxworks of England’s notable but unacknowledged migrant ancestors: Mary Seacole, Ignatius Sancho and Grace Jones, among others. As Leela Gandhi points out in her discussion of Rushdie’s novel, we are encouraged to read the Hot Wax clubbers as historians disinterring the nation’s past to reveal a secret history of immigration, a past which is used strategically to reshape understandings of contemporary Britain. The project of this book is similar. What happens when we examine representations of England and Englishness by writers who are travellers, émigrés and immigrants from its diaspora?

This book tells how the Irish government gradually rearranged its methods of convict transportation, from a variety of destinations in North America to a single destination on the far side of the world. The story takes place predominately between 1783 and 1791, from the independence of the United States (which effectively closed American ports to British and Irish transports) to the sailing of the Queen, the first ship to take convicts direct from Ireland to New South Wales. It is a subject that has never been properly examined, mainly because we tend to assume that the Irish point of view – as far as administration goes – was nothing more than a footnote to the British.

At school assemblies, when I was ten, I was required to recite a pledge which ended with the words ‘and cheerfully obey my parents, teachers and the law’. The novels reviewed here are all concerned with family, and the way in which young people operate within and outside it.

Reading Australian novels is often like gazing through an album of snapshots taken by various photographers attending the same party. The subject matter will depend on what stage of the evening the photos were taken – all the way from pre-dinner drinks to the finale of a Bacchanalian brawl – and it will depend, of course, on who is taking the photos. What is the photographer looking for? Who are the subjects that captivate?

In his amusing essay, ‘The More Things Change’, John Birmingham writes:

Sydney will always confound, infuriate, engage and seduce. It is a provider/destroyer, madonna/whore and prophet of the main chance. It is hated, feted, loved and envied. It cares not. Self-obsessed and cosmopolitan, tacky, shallow and deeply serious, it knows its own worth and vainly overstates it at every turn – as when one speaker at the last (sic) Premier’s litfest dinner favourably compared the old tart with the Florence of Michelangelo. The gasps at the dinner tables were probably in surprise that anyone could think to bracket Sydney with such a provincial backwater.

While, I hope, ironic, this observation could be said to be indicative of the attitude behind many of the individual chapters in this anthology.

The book, as its editors inform us in their introduction, has grown out of a series of ‘Debating the City’ conferences held at the Museum of Sydney in 1999 and 2000. They, and the Director of the Historic Houses Trust, Peter Watts, in his foreword, are at pains to stress that this book is about cities, ‘the liveability of the modern city’ and ‘the city as an interdisciplinary subject’. However, while the conferences may have been about cities, the overwhelming number of papers selected for publication in the book take Sydney as their almost exclusive subject. In fact, eleven of the eighteen chapters are specifically about aspects of Sydney’s urban development or the experience of living in Sydney. Perhaps John Birmingham got it right.

The title of this book suggests that it will be less concerned with industrial aspects of Australian cinema than with ideological, but, as if this might limit its scope and resonance, Peter Malone’s subtitle suggests that other lines of inquiry and response might be accommodated as well. This proves to be the case.

It wasn’t long before myths and legends grew up around the story of St Francis of Assisi. James Cowan is right to suggest that this process began before Francis died and that Francis himself allowed or willed it to happen. He may even have encouraged it: ‘Francis endeavoured to make a metaphor out of his own life.’

I remember reading a book entitled Deeds That Won the Empire at primary school. Mainly, it seemed to be about the slaughter of various groups of native races by the superior technology and organisation of the West, always personified by focusing on an intrepid leader called Carstairs or Hethington-Bloggs, or some such name. Even in the 1950s, the book had a desperately old-fashioned feel to it. This type of writing, one felt, could not last.