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Allen & Unwin

‘More difficult to do a thing than to talk scintillating dialogue of 1890, ‘The Critic as Artist’. To hold to such a belief, Gilbert declares, is ‘a gross popular error. It is very much more difficult to talk about a thing than to do it. In the sphere of actual life that is of course obvious. Anybody can make history. Only a great man can write it.’

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Alex Miller, twice winner of the Miles Franklin Award for Journey to the Stone Country (2003) and The Ancestor Game (1992), is one of our most profound and interesting writers. His latest novel, Landscape of Farewell, tells the story of Max Otto, an aged and disillusioned German professor of history, devastated by the death of his beloved wife. He knows now that he will never write the historical study of massacre that was to have been his crowning achievement. Instead, paralysed by a sense of guilt-by-association – he has good reason to think that his father took part in the atrocities of World War II – he has retreated to a remote and bloodless historical study, that of intellectual upheaval during the twelfth century.

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Michelle de Kretser’s third novel opens with a man and a dog in the Australian bush, an image whose hooks are sunk deep in our national psyche. Recall the Edenic first chapter of The Tree of Man (1955), with its portrait of Stan Parker settling on a patch of virgin wilderness with only his dog for company. In the Australian Garden, Eve is a subsidiary companion.

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Childhood, Freud taught, becomes us, but our earliest memories can be sly; they resist us when we seek them, and pounce when we are unprepared. It is thus only by chance that Proust comes upon his first recollections, those idyllic scenes revived in long wafts of hawthorn-scented nostalgia. The legacy of childhood and its fickle reminiscence has always been prominent in Charlotte Wood’s work. In The Children, childhood is remembered as a grim affair, something the three siblings at its centre would rather leave behind. Yet much of this novel hinges on the idea that childhood is something we never escape: old memories involuntarily impinge upon us, and the self that defined us as children, the book suggests, constitutes us throughout our lives.

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I recently went back to New England. It is a long drive from Melbourne, but as I passed through Coonabarabran and Tamworth and began the ascent up the Moonbi Ranges, my gaze responded to the strange and familiar landscape. I periodically wound down the car window to smell the air – crisp but still warm for autumn. I grew up in a few different New England towns – Inverell, Glen Innes, Armidale – so I am familiar with the territory covered in the fascinating essays in High Lean Country. The high elevation of the Tableland makes the winters cold, summers mild. The dramatic landscape is dotted with granite mounds and monoliths. It is edged to the east by the escarpment and the gorge country of Judith Wright’s poems.

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It is little appreciated just how much power and influence are wielded by a successful Liberal prime minister, success being measured entirely by electoral victory. Whereas a Labor prime minister has a caucus, factions, the ACTU, a not always co-operative national executive and a sometimes fractious national conference to exert countervailing influence, a conservative leader is remarkably unfettered. The party, and indeed the government, becomes an extension of him, a mere appendage.

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Gough Whitlam is idolised, Bob Hawke respected, and Paul Keating admired, but Barry Jones is undoubtedly the most loved by the Labor party rank and file, a lovability which puzzled many of his colleagues in the Hawke government (1983–91). Insofar as they recognised it, they qualified it – labelling him ‘a loveable eccentric’ – a characterisation of ...

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In November 2002 Paul Collins fulfilled ‘that dream of the urban middle class’ and bought a bush block and a shack in the Snowy Mountains ‘where I could be close to the environment’. In late January 2003 his block was scorched by probably the most widespread bushfire since European settlement, and certainly the worst one since the horrific bushfires of 1939. Those two archetypal fires – Black Friday 1939 and the alpine fires of 2002–03 – are the events around which the author has shaped a narrative of bushfire over two hundred years. His strong account of the Canberra fires of 2003 reminds us that they were the outer edge of a massive alpine event.

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This is, of course, a much-awaited biography. Its subject, the commercial broadcaster Alan Jones, has long been a contentious figure. While some believe his influence over his audience has actually determined the outcomes of certain state and federal elections, others believe that this influence is a self-perpetuated myth that Sydney-siders should repudiate. Chris Masters, the author, is something of a local icon; one of the most respected and fearless of Australian television journalists, whose professional integrity is widely acknowledged.

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David Suzuki is perhaps the best-known scientist living today. After developing an international reputation as a leading geneticist, he moved into science broadcasting and environmental activism. Why did he do this, and how did he become so successful? Now aged seventy, Suzuki explores these questions in his latest book, David Suzuki:The Autobiography. Suzuki’s previous auto-biographical work, now out of print, was aptly titled Metamorphosis: Stages in a Life (1986). Evolving from a collection of essays, it also charted his transformation from laboratory scientist to public educator of science and environmentalist. However, much has happened in the intervening twenty years. The new book mostly focuses on his environmental work in Canada and the Amazon, leading to the establishment of the David Suzuki Foundation in 1991, and his subsequent involvement in the Rio Earth Summit (1992) and the Kyoto Agreement on climate change (1997). In his preface, Suzuki writes that his story has been ‘created by selectively dredging up bits and pieces from the detritus of seventy years of life’. It is neither a story of the inner machinations of science nor the intrigues of a public personality in the media. Rather, Suzuki takes the position of an ‘elder’ in society, with the hope that his reflections on life may stir the reader to reconsider his or her own life.

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