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Australian Literature

The cover of Shirley Hazzard’s The Great Fire shows a vast and terrible conflagration. Flames reach high into the sky, devouring the air and seeming to set the wide river alight. In the distance, an eerily familiar pair of ghostly towers rises above the smoke. In the foreground, tiny human figures move around as a boat sets off towards the fire, perhaps in some desperate attempt at rescue. The painting is The Burning of the Houses of Parliament by J.M.W. Turner. Shirley Hazzard chose this image herself for the cover of the novel, which won both the Miles Franklin and National Book Awards in 2003.

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My Swedish neighbour is rebuilding. From my back garden I overheard her Australian builder loudly introducing her to a tradesman named Hans. ‘Now, we’re for it,’ he chortled. ‘It’ll be talk, talk, talk, no stopping you now.’ As I hung out the washing, I reflected that the Australian nervousness around ‘Continentals’ that Madeleine St John details so deliciously in her novel about 1950s Sydney, The Women in Black (1993), still resonates in the twenty-first century. 

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Southerly, Vol. 72, No. 2 edited by Melissa Jane Hardie

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May 2013, no. 351

The critical essays collected in this current issue of Australia’s oldest literary journal make for frustrating reading. The theme is true crime, with a focus on the relationship between the sensational and the literary. Topics range from Underbelly Razor to the Jerilderie Letter to Schapelle Corby’s autobiography. Fascinating material, no doubt, but most of the contributions fail to engage and feel more like mutilated book chapters or hurriedly swept-together research notes, characterised by erratic analyses and flabby prose.

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Westerly Vol. 57, No. 2 edited by Delys Bird and Tony Hughes-d’Aeth

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May 2013, no. 351

‘Tell me about it: you can trust me. I’m a writer.’ This ‘cautionary joke’ – one of few in this sober volume – cited in an essay by Frank Moorhouse, could be an epigraph for the latest Westerly. Editors Bird and Hughes-d’Aeth asked a selection of writers to share their thoughts on the ethics of writing. The ensuing essays include depictions of the past and of family in non-fiction, and play off each other interestingly. Kim Scott, Tiffany Shellam, and Clint Bracknell reflect on the Indigenous experience of colonisation. Scott offers a letter of sorts to an unnamed prison inmate, the result characteristically self-reflexive. Shellam delves into the archives to deconstruct the ‘friendly frontier’ trope, and Blaze Kwaymullina, in a metaphorically laboured appropriation of an appropriation, builds poems from the rearranged words of colonial archival documents.

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Medievalism – the inspiration of the Middle Ages and their Gothic-Romantic and Aesthetic descendants for modern writing – is one of the more fascinating historical discourses to have emerged in Western criticism in recent decades. In Australia, this criticism has been led by Stephanie Trigg, Andrew Lynch, and Louise D’Arcens, who has written perceptively (among other topics) of the architectural culture demonstrated by The Mediaeval Court, showpiece of the 1866 Melbourne Intercolonial Exhibition. Civic and ecclesiastical architecture – the Gothic cathedrals and university buildings designed by Wardell and Blacket, for example – offer, because of their solid visual presence, an obvious entry point to the colonial medievalising imagination, but in the present book D’Arcens has chosen an equally fruitful but rather more challenging subject, medievalist literature, which, in many cases, is more characteristic of Shakespeare’s ‘unswept stone, besmear’d with sluttish time’ than of his ‘gilded monuments’.

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Twinings has recently introduced a new tea flavour called ‘Australian Afternoon Tea’. On the box is an image of kangaroos silhouetted against a red rocky background, which is a sort of amalgam, or perhaps amalgum, of Uluru and Kata Tjuta. This book is like that tea – more Australian than Australia, in a packaged, labelled form that relies heavily on recognition, stereotype, and sentiment. I have to admit that when I started reading the Introduction I thought it might be a parody, but perhaps that just shows jaded sensibilities. Nevertheless, I am not convinced that as ‘Australians we carry a certain vague longing for the bush’. Perhaps I am not drinking the right tea.

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It’s not often that literature makes the front page of the Sydney Morning Herald, but on 3 November 2006 the lead story was a report by David Marr about the National Library of Australia’s purchase of a collection of Patrick White’s papers, previously thought destroyed. Other media, both in Australia and internationally, picked up the story. The T ...

Michel de Montaigne thought little of constancy. It was change in slow motion, he said – ‘a more languishing movement’. The first and still the most miraculous exponent of the essay form instead bragged about his embrace of all that fluctuates: ‘I do not portray being; I portray passing; not a passage of one age to another ... but from day to day, from minute to minute.’

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Dear Editor,

In reviewing my biography of Clifton Pugh, Brenda Niall, a distinguished biographer herself, arrives at this puzzling last sentence: ‘Whether or not Morrison intended it … the Clifton Pugh of these pages emerges more as opportunist than true believer’ (ABR, February 2010). She states earlier that it surprises her that a large number of women were attracted to Pugh, and that I myself retained a measure of love for him until the end of his life.

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Perhaps the most influential guide to ‘theory’ in Australia in the 1980s was Terry Eagleton’s Literary Theory: An Introduction (1983). The cover of my paperback edition features a detail from Jan Vermeer’s painting Mistress and Maid, in which a respectful domestic servant hands a document to her mistress, who is seated at a writing table. I take this to be a visual allusion to Alexander Pope’s formulation in An Essay on Criticism that ‘Criticism [is] the Muse’s Handmaid’. Eagleton’s polemical refusal of that secondary and facilitating role was influential in turning a generation of Australian literary critics from ‘criticism’ to ‘critique’. From Graeme Turner’s National Fictions (1986) and Kay Schaffer’s Women and the Bush (1987) to my own Writing the Colonial Adventure (1995) and Susan Sheridan’s Along the Faultlines (1995), the cultural-nationalist and new-critical canons alike were supplemented by alternative canons – feminist, realist, postcolonial and ‘popular’ – as texts were subjected to rigorous ideological critique for their representations of class, race, gender and nation. Criticism was no longer the handmaid to literature; a hermeneutics of scepticism and suspicion prevailed.

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