Felicity Plunkett

On the surface, this encyclopedic work offers a gloriously lyrical exploration of the sea. It could be part of a recent shoal of books about the more-than-human world, limning the wondrous and astonishing. In Deep Water: The world in the ocean, whales learn rhyme-like patterns to remember their songs, a ‘babel of strange, eerie sounds: skittering blips, long cries, whoops and basso moans’. A loggerhead turtle travels more than 37,000 kilometres to return to her birthplace. Sharks’ chemo-receptors prove acute enough to detect blood ‘in amounts as low as one part in a million’. Port Jackson sharks socialise with their peers, and evidence emerges that some fish species use tools.

Transformation is one thing. Conversion is another. With its Latin roots con (with or together) and vertere (to turn or bend), conversion is haunted by a sense of coercion, the imposition of one will over another. In Virginia Woolf’s Mrs Dalloway, conversion comes in the form of Clarissa Dalloway’s daughter’s evangelistic tutor, Doris Kilman, the violence of colonialism, and brutish attempts by psychologist Sir William Bradshaw to instil ‘a sense of proportion’ into his vulnerable patients. Sir William gets what he wants. He ‘shuts people up’ under the auspices of ‘the twin goddesses of conversion and proportion’. Converting, for Woolf, means ‘to override opposition’. 

Sharon Olds, author of twelve poetry collections including the Pulitzer Prize-winning Stag’s Leap, has said that when she wrote about motherhood forty years ago, she was advised by editors (‘very snooty, very put-me-down’) to try Ladies Home Journal. For Olds, now celebrated as a bold poet of the body, there is some Schadenfreude in the anecdote, like Bob Dylan’s in ‘Talkin’ New York’ as he recounts his arrival in New York, ‘blowin’ my lungs out for a dollar a day’, only to be told ‘You sound like a hillbilly / We want folksingers here.’ 

A six-year-old in Canada memorises a poem written by Li Bai in the eighth century. She recites its twenty syllables perfectly in the Mandarin she studies at Saturday Chinese school, but beyond a mechanical conversion into English, makes little sense of it. Murmuring the poem’s words then holding her breath as though waiting, her mother tries to help.

The accordion, or squeezebox, takes its name from the German Akkordeon, meaning a ‘musical chorus’ or ‘chorus of sounds’. This box-shaped aerophonic instrument makes music when keys on its sides are pressed, one side mostly melody, the other chords. Squeezing the instrument and playing with both hands, the musician dexterously produces polyphonous music.

‘The wave always returns’, writes Marina Tsvetaeva. And it ‘always returns as a different wave’. Such Color reveals such a relentless renewal of lyricism as a signature of Tracy K. Smith’s poetry. A selected edition promises to highlight images and ideas across the American poet’s work. For Smith, one constant is the movement of water. In ‘Minister of Saudade’, from her second collection, Duende (2007), the speaker asks: ‘What kind of game is the sea?’ After a pause at the stanza break, an incantatory reply comes: ‘Lap and drag. Crag and gleam. / The continual work of wave / And tide.’ Ceaseless making, flux, and patterning are also a poem’s work. Smith’s image of creative marine energy recalls Sylvia Plath’s image of words’ ‘indefatigable hooftaps’, echoing as they carry meaning outwards. In Plath’s case, as in Smith’s, one direction is seawards.