Fiction

Just before the publication of her novel Dark Places in 1994, Kate Grenville said that she was thinking about her next book, ‘a heart-warming old-fashioned love story’. Well, The Idea of Perfection – and isn’t that what all love stories are about? – is that love story, though it warms both heart and head, for the bliss it affords is not so much visceral as aesthetic, even architectural.

Andrea Goldsmith’s second novel, Modern Interiors, is about a family, and marked out by its goodies and baddies. This is a moral novel about capitalism and the choices open to people within its system. Goldsmith uses outrageous caricatures to represent the baddies – those seduced and corrupted by the family’s damned money. And all of the goodies have an interest in and strenuously pursue the higher knowledges – poetry and fiction, philosophy and philanthropy. They are all good, and fair-minded people, if sometimes with too much sweetness and light.

There are now 10,000 books written about Auschwitz. About the Holocaust there must be many more tens of thousands. Lily Brett is one of the great readers and collectors of these books. Her novels and poems are awash with Holocaust details and with an obsessive sense of responsibility for this impossible knowledge. Impossible because the horrific details cannot be held in the mind for long. In Too Many Men, the Holocaust stories do not come with the poised and philosophical moral gravity of an Inga Clendinnen, nor with the outrageous sensationalism of a Darville but with a doggedness and astonishment that are finally powerfully effective.

During my reading of Susan Varga’s first work of fiction, Happy Families, I was drawn back into the fields of family and emotion as offered in the two recent American films: The Ice Storm and Six Degrees of Separation. Each of these works hard at tracking the intricacies of humans connecting and communicating, the tectonics of family and emotional landscapes. Happy Families shows us, up close, mothers and daughters, aunts and grandchildren and cousins, lovers and spouses and neighbours. The drive of the work is, as with the two films cited, about how trauma is carried in the body, how we try and trick ourselves about recoveries. And, to a lesser extent, how we integrate the apprehension of difference into our experience of walking through the world. Varga’s novel is one of restitution and connection.

Figuratively speaking Shark reminds me of a pencil-and-paper game: change FOX into SHARK a letter at a time, so that the stepping-stones of words like the one to the other. For Fox is back, back from the independence struggle in West Papua and retired to Australia and the evocatively named coastal town of Tired Sailor, and by the end of the book Fox has become Shark, elegiacally linked by some of Bruce Pascoe’s most lyrical prose.

An unnamed visitor and note taker wanders present day Paris in Antoni Jach’s new novel, researching something about the city’s ‘many layers’. This amorphous and arduous quest brings him to a certain library where, while he is waiting for a book on aboveground Paris to be retrieved, a spirited American woman tries to draw him out on his work and why he’s in Paris. He airily responds that his interest lies not only in the city’s underground layers but ‘the buildings and the ether’. He’s remote and strangely earnest yet she’s keen to meet him again, whereas he ‘feels like a barbarian’ in her company and is too neurotically preoccupied with some other kind of engage­ment, an exchange with history, to flirt.

In the hierarchy of celebrity, there is one group of people constantly referred to with a casual, first-name intimacy. The ‘I don’t get out of bed for less than $10,000 a day’ brigade, the supermodels. Linda and Naomi, Christy and Kate. It’s not that we know anything about them as individuals, nor that they seem any more approachable than any other kind of late twentieth century celebrity. It’s the brand-name simplicity of their fame , the instantly recognisable qualities they incarnate. Recognisable at a glance, they are trademarks, bestowing their signature style on garments, products, publications, and boyfriends.

For a reviewer, there’s always a temptation to seek a link when writing about more than one book at a time. In this instance, the link, if there is one, is that both these novels for young adults attempt to recreate other worlds, albeit in one case an imagined one, in the other a ‘real’ one. In other respects, however, they could hardly be more different. One credits its readers with intelligence and stamina, the other condescends to them.

Kim Scott is described on the inside cover of Benang, his second novel, as ‘a descendant of  people who have always lived along the south-east coast of Western Australia and is glad to be living in times when it is possible to explore the significance of that fact and be one among those who call themselves Nyoongar ...

As I turned the last pages of Christos Tsiolkas’ new novel The Jesus Man, the news broke of the killings at Columbine High School. I had just noted that the novel reminded me of some feminist art from the 1970s in which a woman exhibited a series of used Modess, and that The Jesus Man was the literary and male equivalent – a series of used condoms. The Jesus Man will always exist between these two images for me. Tsiolkas makes a genuine effort to explore adolescent male sexuality and its connection to pornography and violence and how these relate to contemporary media and technologies, important issues certainly.