Autofiction differs from autobiography in that, to use Jean Genet’s formula with which Édouard Louis opens his latest novel, Change: A novel, the self is nothing but a ‘pretext’. In Louis’ case, it is a pretext for exploring the self as a sociological, rather than psychological, phenomenon; the enduring product of the social class in which it was forged. Change (first published in 2021 as Changer: méthode) opens with the narrator, Édouard (né Eddy), sitting at his desk writing what will become the novel we are now reading. His objective: ‘to fix the past in writing and, I suppose, to get rid of it’. This will prove easier said than done. As Édouard later discovers, the past has a way of reinstating itself, like a pendulum which is always restored to equilibrium. It is, however, less this resting place than the oscillations that Louis is interested in recording.

Shortly after Black Saturday, David Lindenmayer was giving a seminar on post-bushfire recovery when a member of the audience yelled out, ‘If it wasn’t for you greenies, none of this would have happened.’ Lindenmayer’s response was neither defence nor attack, but rather to rephrase the man’s words. ‘Your hypothesis,’ he said, ‘is that a fire in a forest that is logged and regenerated will be less severe than a fire in an intact forest.’ Many years of research followed this heckle. The result? A counter-intuitive finding that fire severity increases in logged forests.

Thirty years before the Australian career criminal Gregory David Roberts travelled to Bombay and sought to make for himself, in the words of critic Peter Pierce, ‘a good Asian life’, another socially alienated Australian pursued such a life, in Indonesia, one which in its own way was as remarkable as that novelised by Roberts in Shantaram (2003).

In late 1999, NASA announced that its Mars Climate Orbiter, a multi-million-dollar robot probe designed to study the weather and climate of Mars, was lost somewhere in space. The craft had failed to manoeuvre into its optimal orbit, ending either on a course towards the sun or in a fatal collision with the red planet. Investigations uncovered the source of the blunder: one team working on the orbiter had been using metric measurements, another team had been using imperial.

We Are Free to Change the World, an intellectual biography of Hannah Arendt, is Lesley Stonebridge’s seventh book, and is informed by the author’s expertise in twentieth-century literature, history, law, and political theory. Stonebridge is a Professor of Humanities and Human Rights at the University of Birmingham, and a regular contributor to the New Statesman. A successful scholar, she is also used to communicating to audiences beyond the academy.

Kevin Hart’s Dark-Land is the memoir of a distinguished poet and scholar who was born in England in 1954, moved with his family to Queensland when he was eleven, and migrated again in 2002 to the United States, where he is currently Professor of Christian Studies at the University of Virginia. Dark-Land is well-written and amusing, with memorable vignettes ranging from his time in a London primary school to his bonding as an Australian teenager with his cat Sooty. On a wider spectrum, though, Dark-Land addresses more weighty concerns around time, memory, and intellectual or religious illumination. He recalls as a child listening to a BBC performance of the allegorical journey invoked in John Bunyan’s Pilgrim’s Progress, and he describes himself now as ‘still clambering up the hill I had known since childhood in London’. The title of his memoir signals this putative passage from darkness into light.

Neil Armfield is an Australian director of theatre, film, and opera.  He has directed for all of Australia’s state theatre companies, Opera Australia, The Welsh National Opera, The Bregenz Festival in Austria, Zurich Opera, Canadian Opera, Houston Grand Opera, English National Opera, The Lyric Opera in Chicago, and the Royal Opera House, London. He was co-founder of Sydney’s Belvoir Theatre and was its Artistic Director for seventeen years. He was joint Artistic Director of the Adelaide Festival with Rachel Healy from 2017 to 2023.

The Relationship Is the Project is a guidebook to working with communities. The work explicitly asks the reader to consider not only how art is created but from where that art comes – and it so often comes from community.

I have not told anyone that there is a small child growing in my bedside table drawer. The Ziplock bag containing E’s hair, a mass of tangled brown. A handful of baby teeth.

One of the joys of reading – and a point of difference from narratives told on the various screens we turn to for leisure – is imagining a story’s mise en scène. Our mental pictures (termed phantasia by a group of British neurologists) are a strange alchemy of images from our memories, thoughts, and dreams. Though visualisation is not a universal experience, many readers may comment that a book-to-film adaptation was ‘exactly as I pictured it’ or else ‘nothing like what I saw in my mind’s eye’.