Essays

Slow in the writing and slow in the reading: it is so easy to drift on the tides of Beverley Farmer’s book, and also to lose your bearings. The three long essays that make up The Bone House are prose poems organised by biorhythms, it seems, rather than by any architectural design. They carry all sorts of startling images in on their tides, like the fragments the writer finds washed up on the shores: ‘A figleaf burning in a patch of sun on the path, a ribbed shell like a boat, balanced on its stalk, a crumple of brown on one side, all its freckles and veins clear in a green pool of light.’

I could always rely on Gerald Murnane for a beautiful quote. Nine years ago, when I was researching a piece on writers and technology, he told me he wrote all his books on a manual typewriter with the index finger of his right hand: ‘My favourite word to type, as a one-finger typist, is “afterwards”,’ Murnane told me over the phone. ‘It’s a beautiful whirly movement with one finger.’ Afterwards, as I transcribed his perfectly weighted sentences, it was clear that Murnane had probably already written the words he spoke to me. ‘I tend to think of words as written things rather than spoken things,’ Murnane writes in ‘The Breathing Author’, one of the more recent pieces in Invisible Yet Enduring Lilacs, his first book in a decade. ‘While I speak, I often visualise my words as being written somewhere at the same time.’

The travails of Australian universities have increased in recent years, for well-aired reasons. These considerable difficulties followed unsettling and much criticised structural transformation initiated during the Dawkins era. They have been accompanied by pressures for international benchmarking of performance, the rapid growth of information technology, and an added impetus to form international networking alliances.

Sylvia Lawson’s How Simone de Beauvoir Died in Australia warrants a second reading to be properly appreciated. The seven pieces in this collection are intricately connected, so that the messages are cumulatively conveyed. The book manifests its author’s ambitious desire to raise the consciousness of her readers. For me, however, the question remains: who is the intended audience?

Tara Brabazon’s Ladies Who Lunge: Celebrating Difficult Women is a collection of essays on feminism and popular culture. Addressing a range of subjects – including aerobics, wrestling, Miss Moneypenny, Anita Roddick and the pedagogy of Sylvia Ashton Warner – Brabazon’s material on the whole does justice to her general contention that feminist readings of popular culture need to be fearless and bold. Arguing that feminism requires a (metaphoric) equivalent of the movie Fight Club, Brabazon suggests that feminist critique is at its sharpest when it reads against the grain of mainstream thinking. For the most part, these essays do just that. However, for a book that celebrates the brazenness of feminism, why not include the F word in the title? In fact, the lameness of the title’s pun turns out to be characteristic of a deeper identity crisis. While Brabazon argues for a non-populist feminism, a tough and gritty brave new world of feminist critique, the style and packaging, and sometimes the substance, of her book seem to be trying hard to reach a market that is both ‘young’ and ‘popular’. Not that there is anything intrinsically wrong with this market, but it contradicts Brabazon’s wider project of taking us somewhere other than feminist readings of popular culture that dumb down many of feminism’s most critical insights.

When I was still a jot at uni, a medical student friend stumbled late out of her latest lecture and reassured me. And then she assured me, ‘It was horrible! We had slide after slide of some dead smoker’s lungs. And they were disgusting! I’m gonna be sick! Give me a cigarette!’ That’s when I first understood that ‘smoking’ was not ever going to be a straightforward subject.

What do the fab four of this book have in common? Not simply that they are Australian and expatriate, that they are writers who have achieved a degree of celebrity and performers who have made skilful use of television.

The ‘place in the city’ of Fr Edmund Campion’s latest pilgrimage into Australian Catholic life and history is St Mary’s cathedral, Sydney. Campion spent six years here as a young-priest working in the shadow of both the cathedral and the august Normal Cardinal Gilroy.