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Allen & Unwin

Selling books is a difficult business. Publishing, too. Booksellers and publishers need courage and imagination. A book about a contemporary Federal politician with the adjective ‘new’ in the title displays both these qualities. Tony Blair may have got away with ‘New Labour’ in Britain. In Australia, a large part of the disenchantment with politics and politicians stems from the feeling that, apart from the fresh face of Natasha Stott-Despoja, there’s nothing new around; no new ideas, no articulated vision of where the country might be in ten- or twenty-years’ time, nothing inspirational. Perhaps something might emerge before the next election. But no one’s holding their breath.

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Publishing non-fiction books for young adults and children demands creativity, invention and a dash of bloody-mindedness. Our relatively small population means that non-fiction books must make their way in an ever-tightening market. Big-budget ‘wow factor’ titles like the design-heavy Pick Me Up (Dorling Kindersley) and the best-selling The Dangerous Book for Boys (Conn and Hal Iggulden) are largely beyond the scope of the domestic market. Both have been international hits. Without the audience base to launch such books, Australian writers and publishers must work to a tight brief, navigating between the relatively small market and the diminishing school library budget. To succeed, these books need to work outside the school context as well as within.

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Cut by Susan White & The Registrar by Neela Janakiramanan

by
September 2022, no. 446

It can only be coincidence that two very similar novels have been produced by contemporary doctors, but the overlapping characters and themes of Cut and The Registrar are so striking that it’s hard not to visualise their authors, Susan White and Neela Janakiramanan, getting together somewhere to sketch out their early drafts. Both novels feature young female protagonists working in teaching hospitals, who are as dedicated to their patients as they are to advancing their careers.

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Paul Daley will be familiar to many readers as a respected journalist expressly committed to exposing the blind spots of white culture’s dominant myths about Indigenous history and Australia’s national identity. Daley is perhaps less well known as a novelist and playwright. These two interests in his work – historical research and imaginative writing – inform his powerful second novel, Jesustown, Daley’s seventh book, and one which he felt ‘compelled’ to write.

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A few years ago my publisher suggested that I write a book on sociology of law in Australia. My reply was that there existed far too little research to adequately deal with the topic. I therefore approached O’Malley’s book with a little bit of jealousy. He has written a book I would have liked to have written.

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Who made the best Sachertorte in the world? Andrew Riemer’s mum. The recipe is lost now, but it came from the Ursuline nuns in Sopron, a small Hungarian town where Andrew Riemer’s mother grew up. This information comes early in The Hapsburg Cafe, which is an account of the author’s second visit to the places of his childhood (the first account being recorded in Inside Outside). I waited and waited for him to go to the Ursuline Convent in Sopron and get the recipe, but the duffer never did. Even though he called a part of the book ‘Remembrance of Things Past’. Men. What’s a Madeleine when you could have a Sachertorte?

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Verity Burgmann’s Power and Protest is an evocation of the major social movements that have arisen and thrived in Australia since the late 1960s, the black, women’s, lesbian and gay, peace and green movements. The writer is a well-known historian of Australian radicalism as well as a political scientist, and in combining history and politics she joins other social scientists such as Terry Irving, Judith Brett, James Walter, Murray Goot – an interesting tradition. In each chapter she offers an evocation of the various movements, outlining origins, developments, aspects, divisions, conflicts, difficulties, dilemmas, successes, achievements, as well as the opposition and resistance to these movements in the wider society. Burgmann writes with ease and energy, often with enjoyable irony and sarcasm. I liked her reference to Kate Millett’s Sexual Politics (1970) as ‘ovarious’. Power and Protest is entertaining as well as clear, and will surely prove indispensable for teaching.

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ART

Contemporary Aboriginal Art: A guide to the rebirth of an ancient culture

by Susan McCulloch

Allen & Unwin, 248 pp, $39.95 pb

1 86508 305 4

Contemporary Aboriginal Art (first published in 1999) contains a wealth of information for those interested in the history, practice, and culture of Aboriginal art. By its very nature, Aboriginal art is constantly changing and evolving, and, in this revised edition, Susan McCulloch details new developments in already well-established communities, and the emergence of some entirely new movements. McCulloch, visual arts writer for The Australian, has travelled extensively to the Kimberley, Central Australia, Arnhem Land and Far North Queensland, and her book provides first-hand accounts of Aboriginal artists and the works they are creating.

Beautifully illustrated, Contemporary Aboriginal Art also contains a comprehensive directory of art centres and galleries, a buyer’s guide, and a listing of recommended readings.

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For a reform politician, these three books should be compulsory reading. They are not, for such a reader, heartening. But they do ‘serve in many respects to discover, to confute, to forewarn, and to illustrate’.

Brian Dale’s Ascent to Power, very much less than fair to Neville Wran, is an unintended expose of the nature of political journalism in this country and its practitioners.

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In a major piece of historical revisionism, Dr John Hirst has scrutinised the so-called evils of convict society in New South Wales between 1788 and 1840. Together with a mythology that has stemmed from it. He sees the image of Botany Bay as a place of depravity, where ‘vice is virtue, virtue vice’, as having been created by the opponents of transportation, the late eighteenth-century prison reformers such as John Howard and Jeremy Bentham; he traces their influence through Evangelicals, like Wilberforce, to the liberal Russell and the radical Molesworth who, in the 1830s, saw Australian settlers wallowing with their assignees in a sensual sty. Since the penal colonies would never cleanse themselves, it behoved indignant parliamentarians at Westminster so to do.

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