The concept of Woven, a Fair Trade project from Red Room Poetry, seems simple but the reality is complex: one local First Nations poet is paired with another First Nations poet from another continent, and together they create a poem. This is an ambitious undertaking for the poets themselves and especially for the editor, Māori poet Anne-Marie Te Whiu, who should be commended for stewarding this project through the last few tumultuous years. The resulting book is a gorgeous tapestry of weavings from some fine poets.

Gore Vidal (1925–2012) emphatically rejected any conventionally religious version of an afterlife. In an essay, ‘Armageddon?’ (1987), he contrasted his own view on the matter with that of Norman Mailer. ‘[B]ecause there is no cosmic point to the life that each of us perceives on this distant bit of dust at galaxy’s edge, all the more reason for us to maintain in proper balance what we have here. Because there is nothing else.’ Five years later, in Screening History, a meditation on the significance of cinema in his own life, Vidal suggested that the medium of film offers an alternative possibility of immortality.

Do gay men have a history – and, if so, what is it? Historians have grappled with such questions ever since Michel Foucault first published his History of Sexuality in the 1970s. The stakes are high because they are political: at root, they contest nature versus nurture. We know that men who have sex with other men have existed in every past society. But were those men the same as modern homosexuals? Many contemporary gays claim them as forerunners – yet several scholars see modern homosexuality as, fundamentally, a creation of contemporary late-stage capitalism and a chronological and cultural anomaly, whose associated rights may prove equally ephemeral.

In 2020, with Katie Holmes and Andrea Gaynor, Ruth A. Morgan co-authored ‘Doing Environmental History in Urgent Times’, an article which was published in a dedicated ‘In urgent times’ edition of History Australia. With more than 8,800 views since its publication, which coincided with the first Covid lockdowns, the paper has gone on to become that journal’s most read article in its twenty-year lifetime. In it, the co-authors staunchly called for ‘barbed and incendiary histories that hold wrongdoers to account and keep watch over the present’. History writing is an inherently political act, and they stressed – in italics, no less – ‘there is no justice without history’. Four years on, there remains an ever-accelerating and palpable urgency to the work of history writing. With coruscating prose and assiduous scholarship, Climate Change and International History adds its voice to this chorus.

The final poem of this superb collection, ‘The Darkness’, identifies a primal scene. The young protagonist is a nascent poet, watching over the embers of a desert fire in early morning, awaiting the breath of a Pentecostal wind to rekindle the flames. It is a parable which emblematises the difficult task of transformation that is central to poetry itself: the boy contends with ‘fragments / that will not alchemise to song / that yield not / to the metaphrast’.

I first met Boris Frankel when he was a thirteen-year-old, in the pages of a file at the National Archives of Australia. I was working on Russian migrant families in Australia that decided to return to the Soviet Union, but then tried to come back to Australia. Boris and his sister Genia had travelled more than 1,500 kilometres from the Crimea to Moscow, alone, in 1959, in the hopes of persuading British authorities to allow their return to Australia. It was a remarkable story: two teenagers who negotiated Soviet bureaucracy and surveillance, made an impassioned plea, and secured the support of a British ambassador. The file even contained letters the children had written to Prime Minister Robert Menzies – their own, teenaged voices. Letters like this are a historian’s dream: I felt I had got to the heart of the story. And yet, in Boris Frankel’s historical memoir, No Country for Idealists, I saw the trip to Moscow anew. In the texture of Frankel’s narrative – their Siberian cabin-mate on the train journey (named Rasputin!), the ambassador’s chef who cooked them breakfast – the wonder of the journey emerged afresh.

‘There are only so many ways to make a story work.’ So begins Liam Pieper’s new novel, Appreciation, a hyper-contemporary chronicle of one artist’s vain attempt to redeem his reputation in the eyes of a disappointed public. Drug-addled, egomaniacal, and hopeless, Oli Darling – an enfant terrible of Australian art – is in desperate need of rehabilitation. And the advice of his equally desperate coterie? Employ a ghost writer and publish your memoir, of course. Pieper having made a career of his own in ghost writing, Appreciation cuts close to the bone. As the opening line suggests, however, there is little room for redemption when all the ways of making your story work have been exhausted.

Charmian Clift was a novelist, travel writer, and essayist who, with her writer husband George Johnston, lived with their young family on the Greek island of Hydra from 1955 to 1964. One member of the artist community who gathered around them there, the young Leonard Cohen, described them as having ‘a larger-than-life, a mythical quality’. That mythical quality was matched by real-life fame when, on their return to Australia, George’s novel My Brother Jack (1964) met with huge success, and Charmian became widely known and admired for her regular newspaper columns. Yet within five years of their return, both had died prematurely, Charmian by her own hand in 1969 and George of tuberculosis the following year.

In this latest instalment of Black Inc.’s ‘Writers on Writers’ series, we have the intriguing prospect of Tony Birch reflecting on the work of Kim Scott. While most of the previous twelve books in this series have featured a generational gap, Birch and Scott, both born in 1957, are almost exact contemporaries. This is also the first book in the series in which an Indigenous writer is considering the work of another Indigenous writer. It will not be giving too much away to say that Birch’s assessment of Scott’s oeuvre is based in admiration. There is no sting in the tail or smiling twist of the knife.