Music

Plastered makes an ambitious claim for band posters ‘as barometers of cultural relevance [which] can offer real-time social commentary and political satire’. Although the book never quite substantiates this claim, it is a valuable work, not least because of its beautiful reproductions of band posters. Most of the posters derive primarily from the collection of Nick Vukovic, an inveterate collector. Vukovic is so keen to show off his collection that even posters of little artistic value, ‘designed to get bums off seats and nothing more’, are impeccably and inexplicably reproduced in the book.

ABR readers may be more familiar with Louis Kahan’s illustrations for Clem Christesen’s Meanjin or with his portrait of Patrick White (which won the Archibald Prize in 1965) than with his sketches of musicians, but this stylish book from Macmillan Art Publishing reveals not just the fluidity of Kahan’s style but also his passion for music and music-makers. And what a range of artists he could draw on (mostly at rehearsals) during the second half of his life. Present-day concert-goers, inured to leaner rostrums resulting from high fees and a faded currency, will marvel at the list of luminaries who performed here during the three decades after the war. There is Claudio Arrau (1947), grave and poetic; Otto Klemperer (1950), Olympian, bespectacled; a young Lorin Maazel (1961), gaunt and driven like a Schiele self-portrait; Luciano Pavarotti (1965) before the years of glory and girth; and Marian Anderson (1971), mighty in her sensible hat.

To state the case bluntly, is there in fact any place for opera in the twenty-first century? What is the use of opera? Many would say that it is a moribund art form, traditional and arthritic, class-ridden, a minority and élitist pursuit of an arcane society harbouring secret rituals in the mode of cabbalists with their adherence to vision and the genealogy of seers. My questions suggest some kind of crisis. Yet they are unanswerable because, like all art at a profound level, opera is useless.

Charles Osborne, who was born in Brisbane in 1927 and moved to London in 1953, is a prolific writer, broadcaster and opera critic. His latest offering, The Opera Lover’s Companion, sets out to guide its reader through 175 of the world’s most popular operas. Osborne correctly states that ‘the staples of the operatic diet today are the major works of five great composers – Mozart, Verdi, Wagner, Puccini, and Strauss’ – and certain works by other luminaries. The operas of sixty-seven composers are included, but that core quintet gives us almost a third of the operas in this volume. Interestingly, in opera’s four hundred-year history, the vast majority of the most frequently performed works fall within the period between Mozart’s first featured opera, Mitridate, rè di Ponto (1770) and Strauss’s last, Capriccio (1942).

As with The New Kobbé’s Opera Book (1997), the list reveals a re-evaluation of many previously neglected operas, in particular some lesser-known works of Handel, Rossini, Donizetti, Massenet, and Strauss, which have enjoyed a renaissance in recent years. Doubtless this also reflects the dearth of modern operas and the scarcity of contemporary composers who know what their audiences want. Any opera company ignoring box office appeal does so at its peril, and a book such as this should be mandatory reading.

A 'ground-breaking’ analysis of the Beatles through their lyrics? One is put irresistibly in mind of  the cover of Abbey Road: barefoot Paul McCartney out of step with his fellows, apparently confirming the sad circumstance at which John Lennon had hinted in the last line of ‘Strawberry Fields Forever’: ‘I buried Paul.’ Except, of course, that what Lennon really slurred was: ‘I’m very bored.’ And that McCartney, far from dead, was alive, well, rich and ripe with sappy tunes sufficient to see him through another couple of decades. Scholars in the field of popular music have an unfortunate way of seeming pointlessly po-faced, rapt in the intertextual resonances of ‘A-Wop-Bop-A-Loo-Bop-A-Wop-Bam-Boom’. Not everyone can be Greil Marcus – sometimes not even Greil Marcus.

Levin’s God is a two-part epic. The first half is a take on the Australian rock scene of the late 1970s and early 1980s. Singer-guitarist Levin Hoffman, on the strength of what people say are ‘great songs’, rapidly takes his band the Barking Dogs to the top of the charts. Levin – believe it or not – finds that success is hollow and that not even his devoted Indian-Australian girlfriend, Shelley, or his long-time friend-cum-manager, Lawrence, can rescue him from his indefinable angst. The second half of the book sees Levin in Thailand, where, lying low at a monastery after witnessing a horrific murder, he becomes a devotee of meditation.

As Roger Hart, Roger Wells was the male lead in the group Little Heroes (not to be confused with their contemporaries, Little Murders), a Melbourne band that spent the first half of the 1980s making interesting rock records. They had a top ten hit, ‘One Perfect Day’, in 1982, which complemented the ‘new wave’ without alienating fans of more established music. Wells now works as a counsellor and has written a book on meditation, so one assumes that Levin’s God is built on a skeleton of experience, though much of the experience seems casually remembered. Tellingly, it is the travail of meditation and Levin’s struggle to purge his own desire and pain through meditative enlightenment that are most credible.

Renée Goossens, born in 1940, is the youngest daughter of the composer and conductor Sir Eugene Goossens. Married three times, he had three daughters with Dorothy Millar, and two more with his second wife, and Renée’s mother, Janet Lewis. His third marriage, to Marjorie Foulkrod, was childless. It is characteristic of this memoir that Renée Goossens remarks early in the narrative that she never met one of her half-sisters and that it was decades before she met the other two. Her life seems to have been marked or scarred by a series of disappearances on the part of significant family members and by unexplained absences.

In his opening sentence, Andrew Ford explains that, ‘The seventy-something pieces in this volume were written over fifteen years for a range of publications and occasions’. Indeed, in the sixty-eight titles that constitute Undue Noise, forty-four of which began life in the ABC organ 24 Hours, Ford confronts us as critical theorist, copious reviewer of music, text and film, diarist, sleeve note writer, radio commentator and university lecturer.

Pop and rock’n’roll music is essentially disposable popular culture which throws up comparatively few enduring items. For every 10,000 albums and singles released maybe only a hundred will be listenable a year later, let alone in a decade.

The same goes for literature that attempts to define or interpret the music. Sure, that Guns ’N’ Roses, Culture Club or Spandau Ballet picture/text book might have seemed pretty impressive when it first appeared and you, dear reader, thought the artists in question were the greatest thing since the invention of the toaster – but in most cases those books are clogging up bookshelves or went out for fifty cents at a garage sale five years ago.

Pop and rock’n’roll music is essentially disposable popular culture which throws up comparatively few enduring items. For every 10,000 albums and singles released maybe only a hundred will be listenable a year later, let alone ma decade. The same goes for literature that attempts to define or interpret the music. Sure, that Guns ‘N’ Roses, Culture Club or Spandau Ballet picture/text book might have seemed pretty impressive when it first appeared and you, dear reader, thought the artists in question were the greatest thing since the invention of the toaster – but in most cases those books are clogging up bookshelves or went out for fifty cents at a garage sale five years ago.