NonFiction

The concluding volume to Raymond Howgego’s epic Encyclopedia of Exploration completes a remarkable undertaking by a small publisher. Hordern House, best known as one of Australia’s leading antiquarian booksellers, has a record of producing high-quality publications, and Howgego’s Encyclopedia – now totalling more than 3,500 pages – is by any standards a great reference work. Volume 1 (published in 2003) covers the whole of human history up to 1800CE; Volume 2 (2004), 1800–50; and Volumes 3 and 4 (subtitled The Oceans, Islands and Polar Regions and Continental Exploration, respectively), 1850–1940.

On the front of the only postcard my grandfather kept is a picture of the United States Navy’s ‘great white fleet’ off Australian shores. A Pennsylvanian uncle sent it to the nine-year-old boy in 1908, ‘from one white man to another’. After reading Marilyn Lake’s and Henry Reynolds’s important new book on the transnational assertion of white racial identity in the early twentieth century, I now know that our American relative was merely echoing Rear-Admiral Sperry, who, at a luncheon in Sydney the same year, greeted his Australian hosts as a ‘white man to white men, and I may add, very white men’.

This memoir moves through points of intensity in Kate Llewellyn’s life, from an idyllic childhood at Tumby Bay on the Eyre Peninsula in the 1940s through to her leaving Adelaide to make a new life in Sydney in the 1980s. By this time she is a recognised poet, but her life is in turmoil. The book does not set out to tell a success story; rather, it describes that uneven movement from childhood innocence through adult experience, with all naïveté, self-delusion, idealism, and hard-learned lessons. It is quintessentially a poet’s book, its stories heightened by arresting images, its movement circling rather than linear.

Selling Sex provides a comprehensive history of prostitution in Australia. In 342 pages, Raelene Frances (currently Dean of Arts at Monash University) describes the changing nature of sex work in Australian society from the colonial period to the present day. Frances’s text is bril­liantly researched and provides many important insights for readers interested in Australian history and culture, as well as the history of sex and gender.

Reflecting the nineteenth-century obsession with death and the afterlife, thousands of British men and women turned to spiritualism and psychical research. This was, in part, a consequence of many educated people's unease with orthodox religion. From crowded public halls to private drawing rooms, practitioners were present during putative ‘messages’ from the dead, rapped out on tables, walls and floors, scribbled on slates and, occasionally, expressed in garbled song. Tennyson wrote, ‘the veil / is rending and the Voices of the day / Are heard across the Voices of the dark’.

Sometimes books date quickly. This is the fate of To Firmer Ground, which was published in October 2007, one month before the change of government in Canberra. Had it appeared one year earlier, or had Kevin Rudd not triumphed at the ballot box, then this book might have provided a timely critique of the policy failings of the Howard government. Six months later, with Kyoto ratified and the new parliament having apologised to the ‘stolen generations’ and amended WorkChoices in its first sitting week, this volume seems bogged in the past.

Julie Blyfield is the most recent subject in a series of monographs on South Australian living artists. They are commissioned by the SALA Inc. Board and produced in association with the annual South Australian Living Artists Festival, now in its tenth year. Handsomely produced and elegantly designed, these abundantly illustrated volumes do much to promote the art and artists of South Australia. Not all the artists in the series, which began with Annette Bezor: A Passionate Gaze (2000), are well known in other states. Notable absentees are Fiona Hall and Hossein Valamanesh, both of whom have received major state and national institutional recognition, through solo exhibitions and publications.

In 1961 the Tasmanian Historical Research Association published Clifford Craig’s Engravers of Van Diemen’s Land, which proved to be the first of several books in which Craig attempted to document every nineteenth-century print with a Tasmanian subject produced in Tasmania, mainland Australia and overseas. Craig, in the next two decades, produced follow-up volumes expanding the area covered and including recently discovered prints. His work remains unique in Australia. Sadly no other collector, scholar, curator or librarian has taken up the challenge and attempted to document the printed images of another state.

Andrew Bacevich is a former West Point graduate, a principled man on the conservative side of politics who considered it wrong for wealthy citizens to leave the fighting of America’s wars to the poor and disadvantaged. He had fought in Vietnam, and his son, a newly commissioned second lieutenant in the United States Army, had volunteered for duty in Iraq. Just before Bacevich Sr was to attend the Sydney Writers’ Festival in June 2007, he received word that his son had been killed in Iraq. He cancelled his engagement in Sydney, and sent a poignant letter explaining his absence. It is a great pity that he was unable to come. The book that Bacevich was due to speak about is one of the most trenchant accounts I have read about contemporary American military culture. It should give any thinking Australian pause about the growing influence of American doctrine, strategy, training, equipment and choice of weapons over the Australian Defence Force.

Chester Porter QC retired as a barrister in June 2000. Several weeks previous, the Bar Council appointed Porter a life member of the New South Wales Bar Association ‘for his exceptional service to the Bar Association and the profession of law’. The Council’s decision was unanimous (I know this because I wrote the minutes of that meeting). There was, and is, no dispute that Porter was one of Australia’s foremost advocates. Porter retired from the Bar, but not from passionately advocating justice for those caught up in our criminal justice system, including those members of society many of the community would be happy to have rot behind bars.