Black Inc

If the central, not-made-much-of miracle in Craig Sherborne’s remarkable memoir Hoi Polloi (2005) is the disappearance of the narrator’s childhood stutter after a blow to the head, then the equivalent motif in Muck, Hoi Polloi’s equally fine sequel, is his voice.

The continued success and quality of the Quarterly Essay series has done much to promote the long essay as a legitimate forum for detailed, informed and accessible political discussion. That this has occurred during the Howard era suggests that all is not lost in the quest for genuine public debate. In the latest Quarterly Essay, David Marr acknowledges that, ‘[s]uppression is not systematic. There are no gulags for dissidents under Howard.’ Nevertheless, His Master’s Voice is born of, and fuelled by, exasperation. Marr makes little effort to mask his personal enmity towards John Howard. And his disgust at the manner in which the federal Coalition has governed for more than a decade is palpable: ‘Since 1996, Howard has cowed his critics, muffled the press, intimidated the ABC, gagged scientists, silenced non-government organisations, neutered Canberra’s mandarins, curtailed parliamentary scrutiny, censored the arts, banned books, criminalised protest and prosecuted whistleblowers.’

‘The nearest thing on earth to a Black Australian is a White Australian, and vice versa,’ observed novelist and poet Randolph Stow some years ago. Nicolas Rothwell might have pondered the idea on his more recent wanderings as northern correspondent for the Australian. His north is not simply geographical. It fans south and west from Darwin, and east as far as Arnhem Land. Its core is in the Centre, in the Aboriginal realms of the Western Deserts: not only another country, but also, in the book’s closing phrase, ‘another time’, another dimension to the Australia we think we know. In a tribute to Darwin’s fabled Foreign Correspondents’ Association (whose members are forbidden to file the crocodile stories that southern editors want), Rothwell quotes a Latin motto, ‘Austrem Servamus’ (‘We serve the South’). It’s a droll reminder of how far the correspondent’s words must travel, through a dirty and imperfect lens, to reach from one place to the other. The mediation of numinous, heavy-laden revelations from this remote other country for mainstream consumption elsewhere is the high-wire walk of this book.

Story collections, especially ones that appear annually, hold out shimmering, Brigadoon-like hopes for their readers: that they will offer a snapshot of the times; capture the collective unconscious of a nation and its writers; and, if selected by a well-known writer, reveal something profound about that author’s tastes. Most editors will tell you that the reality is often different. Their wish-list of writers may have published little to select from that year, and have nothing in the bottom drawer when asked; well-known authors, approached on spec, may offer work that is sub-par but which the editor now feels obliged to take. Thus an anthology may end up as more of a compromise than an ideal selection. On the other hand, some anthologies, such as Kerryn Goldsworthy’s Australian Love Stories (1996), Drusilla Modjeska’s Sisters (1993) or the first two volumes of the long-defunct Picador New Writing (1993–94), have managed to pull off precisely this era-defining gathering of collective energy, showcasing our nation’s literature at a high-water mark. In such anthologies, there is a joyful sense of momentum and confidence: the pieces speak to one another with an almost predetermined charge.

Inga Clendinnen came rather late to Michel de Montaigne, the man she acknowledges as ‘the Father of the Essay’. When the professional historian began reading the great amateur, she did so, Clendinnen admits, ‘in that luxurious mood of piety lace-edged with boredom with which we read the lesser classics’. The boredom quickly dissipated as the writer in Clendinnen met a master: ‘It is hard to explain what makes his essays so enchanting, but I think it is the lithe, athletic movement of a naturally intrepid mind.’

In Alice Pung’s memoir of her childhood, Unpolished Gem, her young self is drawn into a conflict between her mother and grandmother, both Chinese-Cambodian refugees. The child becomes a double agent, informing each about the other, until her mother accuses her of ‘word-spreading’ and threatens suicide. The child frets over her breakfast: ‘I always spread my jam on toast all the way to the very edges – no millimetre of bread is left blank and uncovered. My word-spreading habits are similar.’

In the week that Voting for Jesus landed in my letterbox, the Howard government announced that it was considering dollar-for-dollar support for state school chaplaincies, while, in New South Wales, fresh allegations surfaced of branch stacking by the state Liberals’ ‘religious right’ faction. Those perplexed by such developments in secular Australia will find novelist Amanda Lohrey a helpful, warm-hearted guide. Her colourful, impressionistic and approachable account of Australia’s religious right welcomes readers into a debate that some might previously have been inclined to dismiss as too confusing, or as marginal to secular concerns. Chats with academics, theologians and commentators offer a variety of angles. Far from adopting a didactic tone, the text beguiles with numerous questions that sound rhetorical but often remain unanswered.

Ken Inglis is now as much a part of the history of the ABC as any of the charismatic broadcasters, mercurial managers or audiences – devoted and indignant – that his two monumental histories chronicle. He has become the repository, the source, the critical race memory of the ABC, ‘just three years older’ than the phenomenon he examines.

The list of corrigenda at the end of the new edition of This Is the ABC (first published by Melbourne University Press in 1983) underscores the point: insiders, listeners, viewers and politicians have inundated him with corrections and information to refine and expand his already minutely detailed volume one of the history. Listeners plead with him to include the story of the newsreader who announced that a lady had been bitten on the funnel by a finger-webbed spider. Other responses are less benign. Solicitors for Sir Charles Moses, for thirty years the ABC’s general manager, write to Inglis in 1983 listing ‘imputations’ in his book which they claim are grossly defamatory of Sir Charles’s good name and reputation. Sir Charles himself, at the Broadcast House launch of the first volume in 1983, greeted the disconcerted author with the news that he would be hearing from his solicitors. ‘I did my best to look and sound at ease when Dame Leonie called me to the dais’, recalls Inglis. The case was not pursued, and the relevant documents are now deposited in the National Library. But it is characteristic of the man and the historian that Inglis should ‘remain sad that although my admiration for the ABC’s principal maker was evidently clear to reviewers and other readers, the subject himself could not see it’.

In 1993, when he was editor of Quadrant, Robert Manne published a short essay, which is collected in his recent book Left Right Left (2005), called ‘On Political Correctness’. The essay rehearsed some familiar right-wing arguments against this ‘highly intolerant’ doctrine and the threat it posed to academic freedom. Manne’s political opinions have, of course, undergone a considerable realignment in the intervening years, and so has the national political landscape. While the term ‘political correctness’ has proved far too convenient to disappear completely, these days it is heard less often and is generally invoked with less heat. This is partly because, over the past decade or so, it has done its job of denigrating any leftish sounding opinion so effectively.

If this is love, then we are all in trouble. Addiction, infidelity, cruelty, violence, obsession, depression, repression, jealousy, impotence, the neglect of children and a whole lot of hysterical personal correspondence are features of the love affairs conducted by the eight writers who are the subject of this disconcerting book.