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Literary theory is in for an exciting time in Australia. While the Leavisites in the older English departments were wondering what happened to the British ‘Great Tradition’, literary studies went General and Comparative in the 1960s, establishing a fertile context for the development of genuine theoretical developments such as those brought about by the encounter with structuralism, phenomenology and Marxism.

Scarcely a week passes without reference in the media to Aboriginal land rights. The tone of the reporting varies from the outraged indignation of those who see their rights to exploit and control land being curtailed, through eloquent pleas for simple justice, to forceful demands for the return of land which was illegally acquired. Comment is not confined to Australia: the rights of indigenous peoples are matters for comment in international forums such as the United Nations and the World Council for Indigenous Peoples. Yet despite this coverage ignorance, prejudice and paternalism abound. For this reason, a comprehensive volume on land rights Australia-wide is welcome.

The paths of James Macarthur and Philip Gidley King crossed in 1801 when Macarthur was a very small boy. King, then governor of New South Wales, sent Macarthur’s father, John, to England for trial for illicit duelling, fearing that Macarthur Senior had too many allies in the colony to secure a conviction there. Young James Macarthur was six by the time his father returned, far from the chastened man King had hoped. In fact, he brought with him instructions that he was to be granted additional land, making his holdings the most substantial in the colony. It was not exactly the victory that King had envisaged (or that his biographers seem to think he won.)

This novel raises more interesting questions about its author than about its characters and action.

Xavier Herbert is probably the most enigmatic of Australian writers, but there is nothing enigmatic about Laurie Clancy’s treatment of the man and his works in Twayne’s World Authors Series. This is the best assessment of Herbert since Vincent Buckley’s article ‘Capricornia’ (Meanjin, 19, 1960) forced critics to take Herbert seriously as a writer of stature and an experimentalist with the form of the novel, and since Harry Heseltine’s Xavier Herbert (OUP, 1973) drew attention to what Heseltine saw as the ‘deep motive’ of Herbert’s writing in the works that preceded Poor Fellow My Country.

In a way, two words suffice for Plumb. Read it. It would be fair to add, ‘Make yourself read it.’ The inexorable, old man’s voice of its narrator George Plumb may irritate you, but before long you will respect his unrelenting and unsparing honesty with himself and his memories, and you will realise that everything he says has its place in this splendidly fashioned novel. At the end, he writes: ‘I thought, I’m ready to die, or live, or understand, or love, or whatever it is. I’m glad of the good I’ve done, and sorry about the bad.’

Exiles at Home is a fascinating work by a feminist of the 1970s about a group of anti-fascist feminists of the 1920s and 1930s. From it we learn as much about the world view of the author as we do about the politics of its subjects. A serious book, about serious writers, it examines novels for their historical rather than for their literary interest. It offers no real criticism of writing styles, and no comparison with modem feminist authors. Nor is it a book to be read in the hope of rediscovering almost forgotten characters from our literary past.

The best things about this book are the paintings, the photographs, and the paper. The worst thing is the prose. But does this matter, you may well ask, in a book obviously designed to travel rapidly from the coffee table to the wall – with its large size format and convenient disintegration at first read? It’s the pictures we want, not the prose.

Kathryn Cole’s book sets out by means of thirteen contributions to evaluate ‘two assertions about trade unions (which) are pervasive’. These are that they are very or too powerful, and that they are usually the aggressors in industrial disputes. Its conclusion is that unions are more sinned against than sinning, or, to paraphrase the words of Evelyn Waugh in Brideshead Revisited describing Lady Marchmain, ‘they are saintly without being saints’.

Verna Coleman’s biography of Miles Franklin is extremely valuable but somewhat flawed. Those parts of Franklin’s life that are germane to the mateship tradition and the development of a nationalist Australian literature have been widely canvassed – although they take in only her precocious youth and mellow old age. The crucial decades between 1906 and 1927 are an almost total blank, even though they include the writing of her most important journalism and all but one of the novels on which her reputation rests. (Marjorie Barnard scarcely even tried to fill that blank with her 1967 biography.) Ms Coleman has restored those lost years and we must all thank her.