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Letter from

Sunday morning at Balgo in the Kimberley, the wind ripping past in a cold gale of dust and smoke. Wirrimanu, the name of this place, means ‘dirty wind’. White plastic shopping bags pulse and inflate, struggling against the twigs and wire that restrain them. My view down the magnificent plunge of the pound is intercepted by the gridded weld-mesh cage enclosing the verandah, and again by the three-metre-high cyclone mesh fence surrounding the compound. An insufficient barrier, as it turns out, to the entry of determined petrol sniffers. They have been in during the night and have opened all the jerry cans in the back of my car. Slippers, the dog who sleeps in the tray, has clearly made them welcome. I am carrying only diesel and water, and the sniffers have taken nothing, leaving a small stone on the lid of the toolbox as a gesture of – what? – irony, defiance, humour?

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On the second last day of the weeklong Poetry Africa 2001 international festival in Durban, South Africa, an interview with me appeared in one of the national newspapers. The text presented me as a returned exile. I was asked questions such as: ‘Have you lost your South Africanness, or do you still need it?’ Since my return to South Africa – I was last here in 1995, just after the first ‘free and fair’ election – I’ve been asked about my feelings towards South Africa and Australia. The questions are always intentionally superficial: there’s a right and a wrong answer. I’ve found that usually the best response is evasion or, better, a lie. In their questioning is a not so subtle politics of decorum: Are you a foreigner? If you are, mind your manners.

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Why don’t you go and see him?’ said Alper. I had met Alper in a small hotel in Istanbul. Over breakfast, we discovered a common interest in Orhan Pamuk, a distinguished contemporary Turkish novelist. Before leaving Australia, I had read Pamuk’s only two novels available in English translation (Faber), including his latest one, highly popular in Turkey, A New Life, and the previous, The Black Book. These are so complex, weaving such a net of allusiveness to writings of East and West, that they seemed only partly accessible to an outsider. But they left a strong impression. Both books are about a quest: is it possible to have, let alone to know, a distinctive self? Any answer is denied by the characters’ own blindness – their perverse desire, born of fear, to be someone else. This question of self involves political problems of dependence and independence, of national self-determination, problems that have influenced post-colonial countries as well as divisions between East and West. These complex concerns are explored through ‘doubles’ or ‘twinned’ characters, who can ‘turn into’, or even destroy, the other. The conventionalising effects of language and writing complicate the issues.

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 A friend describes the sensation as being in the movie set of your own life: everything is familiar, but not quite right. Auckland feels like an Australian city that has simply slipped a little, like the accent, to the east. There are hints of Hobart in the crisp sea and the misty sketched-in headlands. And of Sydney, in the over-abundance of harbour, the narrow streets of Ponsonby, which drop away towards the water, the houses filled with quiet light. Perhaps all Pacific cities look pretty much the same these days: here is the casino, the observation tower, the thirties picture palace turned into a Singapore-style mall, the narrow lane with outdoor tables under braziers; the same stands of Westpacs and McDonalds and Lush cosmetics stores. Perhaps what differentiates one city from another now is the sheer volume of traffic forced through its streets.

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You tend to notice things when away from home. For instance, I have always been struck by how many people on trains and buses in Paris have their noses buries in books. So when I spent a couple of weeks there in March, I tried as often as decently possible to sneak a look at what Parisians were reading.

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You are going to Singapore, they said. Yes, but which way? was the natural response. If I’m flying to the island-city, my flight should take in something with a more exotic range of scenery, perhaps even a sniff of nature. Birds and stuff. So the painter and I decided on Portugal: and why not throw in Spain? My own travels had never taken me further than Catalonia, which so determinedly is, and is not, Spain. Off, then, for the long flight west with good books and red wine; en route I looked down on Cairo for the first time in my life. The Ptolemaic map of lights spread out as though forever.

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Few people come to Gunning, NSW, population 530, for something to read. Before 1993, people came because they couldn’t avoid it. The Hume Highway used to bring 3000 semitrailers a day along the main street. ‘At least you got to read the bumper stickers,’ one resident said when I moved here’. Because it was sure as hell impossible to talk.’

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To dinner as a guest at the Lotos Club, on East 66th St in New York. Named apparently after Tennyson’s Lotos Eaters’ territory – ‘In the afternoon they came unto a land in which it seemed always afternoon’, not to be confused with Robert Burton’s ‘afternoon men’, who are permanently smashed. The Latos Club’s 1870 Constitution declares its intent to promote and develop literature, art, sculpture and much else. One thing caught my ear, and one my eye. It was the first time I have heard anybody speak in virtually the same breath of ‘my ancestors’ and ‘residuals’. And I was glad to see that the Club boasted yet another painting of Tom Wolfe in (so to speak) full fig, white on white – glad partly because it reminded me that of all the worthy injunctions offered me as a young Jesuit, that against becoming a ‘clerical fop’ has been obeyed triumphantly. One has to start somewhere …

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Have you ever noticed how otherwise intelligent journalists find it almost impossible to write seriously about Adelaide Festival’s Writers’ Week? Predictably, they seem compelled to joke about the prodigious quantity of booze consumed – but perhaps they have never attended a business or an academic convention. Then well-known visiting writers apparently must be called ‘literary lions’ – an alliterative cliché suggesting that these writers are somehow not really human. There is usually some marvelling at the miracle that for once the big names (the lions) haven’t dropped out – as though there have been no Writers’ Weeks since 1976, the last time they did drop out. And inevitably there is an awkward, giggly tone to their articles, suggesting acute discomfort or embarrassment.

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