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Murray Bail’s fiction inhabits a curious space. Despite its attention to the detail of the rural landscape, the ‘endless paddocks and creaking tin roofs’, it is not, in any meaningful sense, realist, either in its intention or its execution. Instead, against carefully created backdrops, it weaves something closer to fairy tales, looping meditations on the power of story, and love, whose affinities lie – for all that many of Bail’s world of pastoralists who dress for dinner and unmarried daughters wilting in the Australian emptiness sometimes might not seem out of place in Patrick White – with distinctly un-Australian writers such as Calvino, Borges and, though less obviously, Rushdie and Marquez. It is not for nothing that the narrator of Eucalyptus (1999), Bail’s best novel, bemoans the ‘applied psychology’ that ‘has taken over storytelling, coating it and obscuring the core’. Yet, where the baroque outcroppings of detail in the magical realists of the 1980s serve to highlight the artifice of their creations, the detail of Bail’s fiction does quite the opposite, providing instead a framework for his fiction’s very particular reality.

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Lucy Dougan’s recent collection of poetry, White Clay, demonstrates a considerably wider range than her first collection, Memory Shell (1998), while reaffirming how centrally preoccupied her poetry is with the potency of lost time, and also with finding the truth behind appearances, locating what is hidden or marginal and tracking down family ghosts.

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Nation-building, educational imperatives, old-fashioned economics: children’s books get published for a variety of reasons, none of which alone is a guarantee of quality. Ultimately, a picture book’s success or failure comes from within, the interplay of the words and pictures on the page, and children have a wonderful way of reading around the institutional pathways constructed for them by authors and publishers. Why walk next to a wall when you could run along the top?

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Patrick Allington replies to John Carmody

Dear Editor,

I sort of but don’t exactly agree with John Carmody, who sort of but didn’t exactly agree with my mixed review of Tony Jones’s edition of The Best Australian Political Writing (May 2008). Carmody suggests that the anthology should have been called ‘Best Political Journalism’ because it ‘completely lacks’ academic writing or reflective essays. I agree that the book was journalism-heavy, but there’s nothing to be gained by overstatement. It also included a number of longer essays, the best of which were intelligent, learned, thought-provoking and impassioned.

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It is no easy task for an outsider to anatomise a national cinema, and the Austrian academic Adi Wimmer suggests in this series of essays that Australian cinema has always been more national than most. In other words, our filmmakers have been unusually dedicated to the project of defining a collective identity through a set of instantly recognisable myths: the ultimate Australian film would be one that showed a group of sun-bronzed, laconic, Anglo-Saxon blokes battling droughts and big business in a wide brown land seen equally as a symbol of brooding masculinity and as a hostile mother.

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Barcroft Boake is remembered as one of the lesser lights in the school of Bush poets publishing in the Sydney Bulletin in the late nineteenth century. Two facts are probably known to most people who have heard of him: that he wrote a gloomy but impressive and memorable poem, much anthologised, called ‘Where the Dead Men Lie’, and that he hanged himself with his stock-whip when young. (Some, mindful of Keats, might guess he was twenty-six when he died, and they would be right.)

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This is a book about warfare, battles and the preparations for them. It is not comprehensive but it is systematic, for it selects major periods or episodes in Western military history in the last one thousand years and, by applying economic theory, tries to pluck lessons from them. It extends from the mania for building fortified castles in medieval times to the bombing of Nazi Germany and the economics of the recent crusade against terrorism.

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When applied to art and literature, the word ‘serious’ can be used to suggest a work is substantial and important, not necessarily that it is the opposite of humorous. There is a sense in which Rabelais and Cervantes are serious writers. But the slippage between these two meanings – the fact that our language permits a casual conflation of worthiness and sincerity – reflects a long-standing cultural prejudice which relegates comedy to a second tier, as if a talent for provoking laughter were somehow less praiseworthy than a talent for inspiring pity and terror. Tragedy is often assumed to be profound and ennobling, but comedy’s levelling tendencies, the anarchic implications of mockery and unbridled laughter, are apt to be viewed with suspicion.

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I suppose our lives gain intensity through meetings with remarkable men and women. Occasionally, we encounter certain people whose rich inner lives mesmerise us and make us feel awkward and uneasy and out of place. Mr Manoly Lascaris had such an impact: he decentred people, made them lose confidence, made them feel physically uncomfortable, through his silence, his mundane chatter, his eccentric wisdom and the strange way he had of transforming domesticity into an exercise of virtue.

First, though, comes respect and the need to open yourself to your subject. The dialogues recorded in my book Recollections of Mr Manoly Lascaris (2008) are about thoughts underlying, or succeeding, particular events; they present the story of someone’s life at peak moments of mental realisation. The book is neither a biography nor a journalistic account of events and episodes. It records thoughts, ideas and conclusions in retrospect, as the culmination of the act of living and the art of thinking.

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Bird by Sophie Cunningham

by
July–August 2008, no. 303

Get out that DVD of Gentlemen Prefer Blondes. Locate the scene with Marilyn Monroe in the pink satin strapless number, singing ‘Diamonds Are a Girl’s Best Friend’. Study the dancers and find that statuesque blonde in the black bustier posing as a human candelabrum. That’s Anna David. (Her best friend, Eleanor Phillips, is one of the all-American girls with pink roses in their hair). It wasn’t Anna’s first film – if you’re very alert you can spot her in All About Eve – and it wasn’t her last. Hitchcock cast her as Kim Novak’s double in Vertigo, and Tippi Hedren’s in The Birds.

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