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In the days of the Great Anzac Revival, it is unusual to find an Australian VC who has not been the subject of a biography. Here we have one of the most famous of them all – Arthur Blackburn (1892–1960). I was surprised to find that this is the first biography of him.

Anthony Lawrence is a brilliant poet whose books are surprisingly uneven: this new volume, Bark, though, is a decided success. The best of his poems are usually those which are built around a confrontation between poet (carrying a fairly heavy backpack of personal trauma) and the natural world. This can be quite explicit, as in the fourth poem of a generally comic suite, ‘Bestiary in Open Tuning’, in which a ‘five metre white pointer / ... made a pass’ at the poet swimming in ‘over a thousand, sun-shafted feet / of Great Southern Ocean’. The double meaning of ‘made a pass’ is significant: there is an erotics involved here, as well as the simple evaluative movements of a predator.

Charles Baudelaire (1821–67) occupies a pivotal position in the development of modern writing, not just as the poet of Les Fleurs du mal (The Flowers of Evil, 1857) but as the proponent, in his critical writings, of a modern aesthetic based on the experience of city life. More than any other French poet of his time, he marks the transition from the Romantic to a proto-modernist poetic style and stance. T.S. Eliot recognised the nature of this achievement when he said that for him the significance of Les Fleurs du mal was summed up in the first lines of ‘Les sept vieillards’ (‘The Seven Old Men’), in Baudelaire’s vision of the ‘teeming city, city full of dreams, / where ghosts in broad daylight accost the passer-by’. ‘I knew what that meant,’ Eliot said, ‘because I had lived it before I knew that I wanted to turn it into verse on my own account.’

Does it matter whether Robert Schumann suffered a slow, passive and continuous decline towards the madness of his last two years or, as John Worthen strongly affirms, a sudden descent into psychosis after a creative lifetime marked by personal resilience and determination? Many people would argue that it is particularly important in music not to let biography get in the way of hearing what the composer has created in sound, if for no other reason than that it could hinder music’s special freedom to mean quite different things to different listeners.

Operating submarines has been a very expensive part of Australian naval history. The first two boats (submarines are referred to as ‘boats’ rather than ‘ships’) were lost in wartime operations: AE1 with all hands off Gape Gazelle (New Guinea) in 1914, and AE2 in the Sea of Marmara (Turkey) in 1915. After World War I, Australia was given six ‘J’ Class submarines by Britain, but lacked the personnel and funds to maintain them. They were soon scrapped. Two submarines acquired in the late 1920s – Oxley and Otway – were decommissioned during the Great Depression. Thirty-five years later, the RAN took delivery of the first Oberon Class submarines built in Scotland. All six boats served with distinction during the Cold War, several engaging in highly classified ‘special operations’. By the mid 1980sthe RAN’s ageing submarine fleet needed replacing. Australia was about to learn that submarines were even more costly to build. Although submarines had been refitted and extensively modernised in Australia, none had been built from plans.

Poems 1980–2008 selects from Jan Owen’s first five collections and adds eighty pages of new poems. This is an accomplished, playful, intelligent collection which confirms Owen’s status in the front ranks of Australian poets (why is there so little criticism or commentary on her work?). It is full of angels, goddesses, older men, iconic art, imagined sex, strange fruit, flowers, trees, birds, travels through Europe and Asia – encyclopedic ideas and sinuous, crafted language.

In Defence of Food is several books rolled into one. It is a primer on nutrition science, a contextual exposé on what we put in our mouths, an advertisement for the joys of eating and even something of a self-help diet and behavioural book. It is also part of Michael Pollan’s ongoing conversation with the reading (and eating) public, and is more satisfying when placed within his oeuvre, particularly The Omnivore’s Dilemma: A Natural History of Four Meals (2006).

Mostly, though, In Defence of Food is a polemic about ‘the problem of the Western diet, and how we might plot our escape from it’. Pollan even cites a shiny new eating disorder for us to worry about: an ‘orthorexic’ is a person ‘with an unhealthy obsession with healthy eating’. While Pollan writes about the United States, we only have to read the ingredient lists on our supermarket products, or reflect upon the controversy over the meat-heavy (or meat-rich, depending on your viewpoint) CSIRO diet books, to recognise the Australian relevance of the ‘Western diet’ debate.

Gloria Davies quotes William Blake in the acknowledgments to her book: ‘true friendship is argument.’ When choosing that quote, I wonder if she had the Chinese concept of zhengyou in mind. That is the word Kevin Rudd chose for friendship when he spoke to the students at Peking University in April this year. Zhengyou is not just about friendship, for which there is another Chinese word (youyi); it defines a true friend as one who dares to disagree.

Tolerance, Prejudice and Fear comprises a trio of essays commissioned by the Sydney PEN. According to its website, PEN is ‘an association of writers devoted to freedom of expression in Australia’. In this book, three major Australian authors discuss the roles that tolerance, prejudice and fear have played in contemporary Australian society. This is a society in which traditional ideas about national identity and race have been variously championed and attacked. The result is thought-provoking and engrossing.

The text opens with Christos Tsiolkas’s essay on tolerance. Tsiolkas argues that it is no coincidence that a liberal ‘politics of tolerance’ has become popular during an historical period in which neo-conservatism has flourished. Gideon Haigh follows with an essay on the cultural ‘narcissism’ that swept through Australia during John Howard’s eleven years as prime minister. During this period, Haigh argues, Australian culture became ‘shallow, thick-skinned, aloof from the world’s problems, impervious to the sufferings of others – then retracting in angry confusion at the hint of questioning, raging petulantly when crossed …’ The third piece is Alexis Wright’s analysis of the harmful and infectious nature of fear. This is a topic that both Tsiolkas and Haigh raise at different points in their essays. Wright argues that Anglo-Australians have long been socialised to fear ‘Aboriginal people and … law’, while a ‘fearfulness of white Australia’ has arisen within Aboriginal culture. Wright concludes her piece by arguing that literary fiction can offer an effective mode of political resistance in a period when both major political parties in Australia are essentially singing the same neo-conservative tune.

During the hot summer of 2002, I visited Canberra for the first time and alternated between the air-conditioned confines of the National Gallery and the National Library of Australia. It was in the latter that I stumbled upon The Flower Hunter, an exhibition of works by the Australian flower painter Ellis Rowan, whose life is now chronicled in a biography by Christine and Michael Morton-Evans.