History

Why do publishers do this? The cover of this book screams that the Cowra breakout is an ‘untold’ story, and ‘the missing piece of Australia’s World War II history’. Neither claim is remotely true, as the author himself acknowledges. Once we get past the sensationalist cover and into the text, Mat McLachlan notes that the story of the Cowra breakout has been told several times before, and well: he even salutes Harry Gordon’s Die Like the Carp!, first published in 1978, as the ‘definitive’ account. So this is hardly the missing piece of an Australian military history jigsaw. Another stretch is the suggestion in the shoutline that the breakout was a conventional military ‘battle’.

In early 2020, as the SARS-CoV-2 pandemic took hold, a special kind of viral hazard appeared upon the surface of the sea. Offshore from Sydney, Yokohama, San Francisco, and elsewhere loitered cruise liners turned floating hot spots. As they awaited permission to dock and disembark their passengers, the boats became an inadvertent exhibition of cruising-industry foibles. Behind sluggish and patchy Covid action plans, we learned, lurked other forms of misbehaviour, from grotesquely unscrupulous labour practices to systematic tax avoidance. The high seas, it seemed, really were wild.

Persons of Interest does not fit readily into any familiar genre. It crosses the borders of biography, psychology, Cold War history, and family studies. When Pamela Burton and her sister Meredith Edwards decided to write a book about their parents, they realised that different readerships would be attracted to different parts. Who would be interested in a book about the marriage, and the post-divorce lives, of a man who had been a central figure in public controversies many decades ago and a sensitive, introspective woman who was little known to the public but for whom their daughters felt far greater sympathy? By crossing those borders with what their prologue calls ‘a unique, intimate and candid account of our parents’ complexities and interweaving relationships’, they have written a book that will be ‘of interest’ to many readers, no matter what their usual focus.

The Elizabethan Mind attempts nothing less than a comprehensive summary – within the limits of existing scholarship – of the literary, philosophical, theological, religious, scientific, political, social, emotional, and cosmic contexts for understanding the nature of the mind in the age of Elizabethan England. Insofar as is possible for a cultural history of this kind, the book succeeds. It is an impressive achievement. The prose is not only lucid, but at times positively breezy. And yet, within the confines of its particular approach, The Elizabethan Mind does not betray the complexity of its subject in achieving this lucidity.

When George Lambert returned to Sydney in 1921, he was celebrated as the most successful Australian painter of his time. With his cosmopolitan charm and forceful personality, he was in demand both socially and as a leader in contemporary art circles. For the previous two decades in London, he had exhibited regularly at the Royal Academy and the Chelsea Arts Club, rubbing shoulders with prominent British artists including William Orpen, Augustus John and William Nicholson, whose linear style and subject matter were not dissimilar to his own.

It is such an obvious subject for a book. The two most powerful peoples in the world in the past thousand years have been the Chinese-speaking and the English-speaking peoples, and in the past hundred years those speaking English have been the more influential. While Winston Churchill wrote four volumes, which were bestsellers in their time, on the history of the English-speaking peoples up to the year 1901, I know of no other book which has surveyed this century of their greatest power.

I was once subjected to a lecture by a Dublin taxi driver ‘on the extensive inequities of the Central Intelligence Agency’. Its every atrocity, in Southeast Asia, Latin America, and the Middle East, was relayed to me. It was an object lesson in the popular contempt in which the CIA has been held since its founding in the 1940s.

In these relentless times, thirty years ago might be prehistory; events now appear to move so breathlessly that the ‘world-changing’ and ‘historic’ occur with terrible regularity. The flip side of this relentlessness and hyperbole is that wars, floods, financial disasters, coups, and political murders are just as quickly forgotten. As we enter a global recession brought on by the twin pincers of the Russian invasion of Ukraine and the lingering Covid-19 pandemic, it is easy to forget two other events still shaping our world: the global financial crisis of fifteen years ago, never fully overcome, and the 2001 attacks on the World Trade Center and the Pentagon.

In the twentieth century, the Jewish experience has been dominated by two extraordinary (and related) events: the Nazi holocaust and the establishment of a Jewish state in Israel. It is natural that they should be reflected in Jewish historiography, and especially in the large number of books, articles, and theses concerned with the impact of the Holocaust on Jewish communities around the world. In Europe, especially, where almost every national Jewish community was destroyed, historians (many of them survivors of the events they describe) have been struggling to come to terms with the way these things happened.