When amateur historian Catherine Corless wrote in the Journal of the Old Tuam Society (2012) that the bodies of 796 children who had died in Tuam’s Mother and Baby Home between 1925 and 1961 might have been interred in a disused septic tank within the home’s grounds, she supposed her involvement in the search for truth would be at an end. The article, she expected, would prompt academics, politicians, and law enforcement agencies – not to mention the Bon Secours nuns who ran the home – to begin their own inquiries.

Bill Hayden might today be recalled as the unluckiest man in politics: Bob Hawke replaced him as Labor leader on the same day that Malcolm Fraser called an election that Hayden, after years of rebuilding the Labor Party after the Whitlam years, was well positioned to win. But to dismiss him thus would be to overlook his very real and laudable efforts to make a difference in politics – as an early advocate for the decriminalisation of homosexuality, and as the social services minister who introduced pensions for single mothers and Australia’s first universal health insurance system, Medibank. Dismissing Hayden would also cause us to miss the counterpoint he provides to Peter Dutton, current leader of the Liberal Party.

The title of Omar Sakr’s latest collection references the Covid pandemic and comes from his prose poem ‘Diary of a Non-Essential Worker’. It also reminded me of Plato’s banning of the poets from his ideal republic, and Auden’s line that ‘poetry makes nothing happen’. Throughout Non-Essential Work, Sakr explores the limits of poetry and its function in society, questioning the value of his own art, letting us in on his doubts. In the poem ‘Your People Your Problem’, he asks: ‘What is a song worth singing here? / The silenced are listening.’ Despite these doubts, or perhaps because of them, he has achieved a powerful collection of lyric poetry, simultaneously political and intimate.

In the year leading up to his death, the poet Robert Adamson (1943-2022) gathered together a selection of his work that focused on one of his enduring passions: the birds and fish of the Hawkesbury River, beside which Adamson lived much of his life. Adamson was best known for exploring this passion in poetry, but the pieces collected in this new book are works of prose and include selections from Adamson’s autobiography Inside Out (2004), and from his late collection, Net Needle (2015). They also include material that is likely to be less familiar to readers, pieces published in the magazine Fishing World, and extracts from a journal Adamson kept between 2015 and 2018 titled ‘The Spinoza Journal’.

My one-woman show A Star Is Torn was a sung catalogue of the great women singers who had ‘taught’ me via their recordings. Having assembled a list of twelve, Bessie Smith and Billie Holiday among them, I realised that they had all died young. The original draft also included a bunch of survivors, including Lena Horne and Ella Fitzgerald. My assessment of Ella was based on scant information. When I premièred that show in 1979, she was in her sixties and still touring the world at a phenomenal pace. The rest was largely mythology. Judith Tick’s mammoth biography is authoritative enough to make me believe I now have something much closer to the truth.

‘A woman who cuts her hair is about to change her life.’

Coco Chanel

Melanie Joosten’s third novel follows three women who are brought into contact during the fight for British women’s suffrage. Beatrice Taylor, captivated by the movement, becomes a full-blown militant. Her college roommate Catherine Dawson stays out of the direct struggle, preferring to advance women’s rights through a trail-blazing career in scientific research. Ida Bennett, a widow, supports herself and her children as a warden in Holloway Prison. Although sympathetic to the cause of women’s emancipation, when the suffragettes are jailed she is responsible for disciplining them.

This book is orthodox in its range (from the foundation of Rome to the Covid pandemic), organised into specific historical periods (Renaissance, Illuminismo, Risorgimento), and traditional in telling history largely through eminent biographies and great historical events.

Gore Vidal (1925–2012) emphatically rejected any conventionally religious version of an afterlife. In an essay, ‘Armageddon?’ (1987), he contrasted his own view on the matter with that of Norman Mailer. ‘[B]ecause there is no cosmic point to the life that each of us perceives on this distant bit of dust at galaxy’s edge, all the more reason for us to maintain in proper balance what we have here. Because there is nothing else.’ Five years later, in Screening History, a meditation on the significance of cinema in his own life, Vidal suggested that the medium of film offers an alternative possibility of immortality.

Two of the defining figures of our age are China’s President Xi Jinping and Russia’s President Vladimir Putin. Both are authoritarian rulers intent on reshaping the global Western-led order. They despise and mistrust the United States equally, and, to justify their hold on power, promote a nationalist and civilisationist vision that elevates the long historical and cultural roots of their societies. They have defined themselves as indispensable for their respective countries’ futures and standing in the world.