Chris Wallace Crabbe

Relations between the public arena and the private are what the novel is all about. This loose, generous prose form was developed in early-modern Europe to enable a vigorous bourgeois imagination to ask the question: what is public, in fact, and what is private ...

Chris Wallace-Crabbe’s ability to reveal the marvellous in the seemingly mundane layers of the quotidian is a striking aspect of this new book. There are compassionate, fluid meditations on many aspects of urban life, ageing, and a quirky cast of characters from the poet’s life and wide reading.

‘Anecdotes’ meant originally ‘the unpublished’ – sometimes, no doubt, the unprintable. Nowadays we think of them as being tales which have something or other up their sleeves: a morsel of irony, a pinch of encouragement, a gesture of affectation. Anecdotes are yarns which have had a couple of drinks.

The poet John Forbes died suddenly in January 1998. He was not glamorous, but his work was, for reasons that are not immediately apparent. Certainly, he was the most accomplished, along with the immensely learned Martin Johnston, of the young poets who swam into orbit in the 1970s. He was also the writer who most convincingly bridged the gap between a radical art and the relatively conservative, yet difficult, kinds of cultural theory which are expounded in the universities. Such newly collected poems as ‘post-colonial biscuit’, ‘Ode to Cultural Studies’ and ‘Queer Theory’ body forth, in their disembodied way, this concern to be a bridge-maker between academic talk and the melodious realms of poetry.

Frank Wilmot has aways existed in my mind under his nom-de­-poetical-plume: that is to say, as Furnley Maurice. This, even though his proper name was given in my first collection of Australian verse, that of H.M. Green forty-five years or so ago. For several decades, from the mid-1950s on, modernism was seen as a Good Thing and our stuffy Australian forebears were upbraided for not taking it on more quickly. Over those years we strove to find the modernist traces which had gone ahead of us: in Kenneth Slessor or Chester Cobb, in Margaret Preston and Adrian Lawlor, in Walter Burley Griffin. Some of us had turned against aspects of this imprecise movement in the 1950s, I admit, because of its associations with fascism, but who could really resist for long the world of Picasso, Stravinsky, Woolf, Joyce, and Auden? What incomparable riches were there, I felt, and still do.

At last, books about Such is Life and its endearingly attractive, quixotically sophisticated author, Joseph Furphy, are coming out. Three in the last few months is a welcome harvest, certainly a happier response than Furphy got during the prolonged Wilcannia showers of his life.

Australian attitudes to strong leaders, big bosses and tall poppies are said to be simply disrespectful, but are in fact ambiguous. Our high culture constructs a version of low culture which is defined as wittily cock-snooking, and rejoices in, its ironic one-liners. G.A. Wilkes quotes as slightly canonical an account of a Gallipoli digger giving a vulgar, impromptu brush-off to General Birdwood. Again, we could reflect on how literary culture in Australia despises the monarchy, whereas the popular imagination still rejoices in Royal visits.