My one-woman show A Star Is Torn was a sung catalogue of the great women singers who had ‘taught’ me via their recordings. Having assembled a list of twelve, Bessie Smith and Billie Holiday among them, I realised that they had all died young. The original draft also included a bunch of survivors, including Lena Horne and Ella Fitzgerald. My assessment of Ella was based on scant information. When I premièred that show in 1979, she was in her sixties and still touring the world at a phenomenal pace. The rest was largely mythology. Judith Tick’s mammoth biography is authoritative enough to make me believe I now have something much closer to the truth.

The concept of Woven, a Fair Trade project from Red Room Poetry, seems simple but the reality is complex: one local First Nations poet is paired with another First Nations poet from another continent, and together they create a poem. This is an ambitious undertaking for the poets themselves and especially for the editor, Māori poet Anne-Marie Te Whiu, who should be commended for stewarding this project through the last few tumultuous years. The resulting book is a gorgeous tapestry of weavings from some fine poets.

In Selected Stories, Mark Harman gives us crisp new translations of Franz Kafka’s best novellas and tales and also a substantial scholarly introduction to his life and work. Like most biographers, he explores Kafka’s painful relations with his family, particularly his father, and his anxieties about marriage. The women in Kafka’s life – particularly his twice-rejected fiancée
Felice Bauer and his gifted Czech translator Milena Jesenská – are powerful presences. But Harman looks beyond Freudian family romance for insight. He sees Kafka as a man in search of transformative experience. Kafka tried to enlist during World War I; he reflected with increasing urgency on what it meant to be a Jew; he wrestled with philosophical and religious doubt. Set against all this, there was his absolute commitment to an ascetic writing life, which he sometimes feared was no life at all, making him a man made only of words, a literary fiction, truly absurd – and so in the midst of all these struggles he laughed, primarily at himself. Irony is thus the hallmark of his writing, with, as Harman says, ‘humour hidden in the interstices of his sentences’.

My first encounter with the writing of Anne Manne was ten years ago when I read The Life of I, her incomparable treatment of the various expressions of what she calls ‘the new culture of narcissism’. Some of the examples she adduces in that book are singularly monstrous – like the grandiose bloodlust of Anders Breivik or the sexual malevolence of Ariel Castro – while others are more like expressions of a dominant cultural logic, such as neoliberalism’s valorisation of self-sufficiency and the penalties it accordingly inflicts on both the vulnerable and those who care for them. But in each case she identifies a conspicuous failure of empathy, an incapacity (or perhaps unwillingness) to regard the moral reality of others such that it might present some constraint on the imposition of one’s will, some limit to the realisation of one’s designs.

In the year leading up to his death, the poet Robert Adamson (1943-2022) gathered together a selection of his work that focused on one of his enduring passions: the birds and fish of the Hawkesbury River, beside which Adamson lived much of his life. Adamson was best known for exploring this passion in poetry, but the pieces collected in this new book are works of prose and include selections from Adamson’s autobiography Inside Out (2004), and from his late collection, Net Needle (2015). They also include material that is likely to be less familiar to readers, pieces published in the magazine Fishing World, and extracts from a journal Adamson kept between 2015 and 2018 titled ‘The Spinoza Journal’.

Two of the defining figures of our age are China’s President Xi Jinping and Russia’s President Vladimir Putin. Both are authoritarian rulers intent on reshaping the global Western-led order. They despise and mistrust the United States equally, and, to justify their hold on power, promote a nationalist and civilisationist vision that elevates the long historical and cultural roots of their societies. They have defined themselves as indispensable for their respective countries’ futures and standing in the world.

In the introduction to Troubled Minds, authors Sidney Bloch and Nick Haslam outline the territory they will cover, indicating that they are experts in psychology, psychiatry, and mental illness, with more than eighty years’ experience between them. They are wary of quick fixes (How to… books) and are also wary of professionals publishing in their own fields (potentially biased expertise). Fittingly, they see mental health and mental illness as complex. They have perceived a reader who is looking for a well-written, easy-to-comprehend book that spans conceptual diversity yet concentrates on ‘understanding’ both the ‘emotional and intellectual’ aspects of mental health and illness; one that emphasises contribution from the humanities as well as from science. They hope the book will assist those who first encounter people seeking mental health help (primary practitioners, counsellors, and others). Indeed, Troubled Minds is wonderfully written, highly readable and a tour de force from authors who have seamlessly brought their voices together.

Melanie Joosten’s third novel follows three women who are brought into contact during the fight for British women’s suffrage. Beatrice Taylor, captivated by the movement, becomes a full-blown militant. Her college roommate Catherine Dawson stays out of the direct struggle, preferring to advance women’s rights through a trail-blazing career in scientific research. Ida Bennett, a widow, supports herself and her children as a warden in Holloway Prison. Although sympathetic to the cause of women’s emancipation, when the suffragettes are jailed she is responsible for disciplining them.

The final poem of this superb collection, ‘The Darkness’, identifies a primal scene. The young protagonist is a nascent poet, watching over the embers of a desert fire in early morning, awaiting the breath of a Pentecostal wind to rekindle the flames. It is a parable which emblematises the difficult task of transformation that is central to poetry itself: the boy contends with ‘fragments / that will not alchemise to song / that yield not / to the metaphrast’.