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Non Fiction

When Bouvard and Pécuchet suddenly become enamoured of landscape design in Flaubert’s novel of 1881, and decide to remodel their own garden, they are bewildered by the ‘infinity of styles’ that are available to them. After much deliberation and research, they decide to install an Etruscan tomb with an inscription ...

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Since the mid 1990s, when Robert Putnam lionised the concept in his famous essay ‘Bowling Alone’, writing on ‘social capital’ has proliferated. It caught the eye of politicians, including then United States President Bill Clinton, and for a while it seemed that everyone was lamenting its decline ...

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Uneven realities

Nigel Pearn

 

The elasticity of fiction, the ‘what if’ – in other words, the genre’s very virtues and interests – are often the characteristics that alienate ‘sensible’ readers. To the literal-minded, literature can present as a self-defeating puzzle. All that pretence is exhausting, irrelevant at best, ...

Australians quite like the idea of freedom of speech, except in almost any situation you can think of. We hold that speaking freely is acceptable and commendable except when it is rude, upsetting, unpatriotic, in poor taste, or blocks the traffic.

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‘A peculiar bloke, Jack; you never knew him. You couldn’t get close to him.’ Reg Pollard, who was one of the abler members of the Labor Caucus in the 1940s, confessed his puzzlement to Lloyd Ross as Curtin’s biographer gathered personal testimony ...

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Patrick White within the Western Literary Tradition by John Beston & Remembering Patrick White edited by Elizabeth McMahon and Brigitta Olubas

by
April 2011, no. 330

That Patrick White is thought of as an Australian writer is, though regrettable, undeniable. Two problems follow: the first being that he tends to be presented by his critical custodians in an almost comically restricted way, as though White’s works needed to be measured and justified only by Australian standards and terms of comparison ...

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Claudia Gorbman, in her ground-breaking and much-admired book Unheard Melodies: Narrative Film Music (1987), invites us to imagine an alternative cinematic universe, one in which music has never played a part. Imagine if this were the norm, and imagine, after years of being accustomed to films in which music was absent altogether, attending a film such as the 1940s weepie Mildred Pierce and hearing the ebb and flow of Max Steiner’s luscious orchestral score. ‘What sheer artifice this would appear to the viewer! What a pseudo-operatic fantasy world! What excess: every mood and action rendered hyperexplicit by a Wagnerian rush of tonality and rhythm! What curious music, as well – robbed of its properly musical structure, it modulates and changes color, chameleonlike, in moment-to-moment deference to the narrative’s images.’ Of course, film music does not always defer to the narrative’s images, but Gorbman makes a good point: our willingness to admit music – music which emanates from a source external to the action on screen – as a perfectly normal constituent of film. It is surprising that we don’t find music in film surprising.

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Nicholas Thomas’s principal purposes in this study are to show, first, that the peoples of the Pacific were neither incurious about the world beyond their islands, nor lacking in the emotional or imaginative means to apprehend cultures different from their own. Even before the coming of European maritime discoverers, they were accustomed to undertaking lengthy voyages and sometimes migrations from one part of the great ocean to another, practices which they extended when contact with the Europeans gave them the means of doing so. And second, that as a consequence of their travelling and becoming acquainted with other cultures, they altered their outlooks and social and political practices to meet new challenges and take advantage of new opportunities. In justification of these purposes, Thomas stresses the need to get away from older, Eurocentric, historical and ethnographic perspectives; and to understand that the Islanders were people both able and willing to assert themselves and, to some extent at least, to determine their own destinies.

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Since well before the global financial crash of 2008, there has been pessimism about the future of the book in an age of new paradigms: electronic transmission and gadgetry, all thus far untested, in a screen culture age. This uncertainty still hovers, like a pungent doom-cloud, despite the furious conversion of new and backlist files into multiple formats in publishing houses everywhere in readiness for the e-revolution. This is expensive and time-consuming work, done in good faith as an investment for the future. One by-product has been a chilling realisation that file archiving is poorly managed by many houses and that finding print-ready files of backlist books to convert to e-format isn’t as easy as was anticipated.

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In his ‘mongrel memoir’, How to Make Gravy, singer–songwriter Paul Kelly describes the ‘pretendies’ that can ambush a musician on stage: ‘One minute you’re putting a song over to the crowd, totally inside what you’re doing, everything meshing, then suddenly you’re adrift, floating above yourself and wondering what on earth you’re doing there.’

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