Non Fiction

An appropriately elegant publication, Khai Liew is the eleventh in the Wakefield Press series of monographs on South Australian artists, which was initiated by the South Australian Living Artists Festival (SALA) and is assisted by Arts SA.

The 2010 federal election fell on my wife’s birthday: 21 August. Being political tragics, we didn’t stop for birthday cake. Instead, we handed out roughly 1600 how-to-vote cards for the Australian Labor Party in suburban Melbourne. Our local polling booth is the Vista Valley Kindergarten, in Bulleen. This kindergarten cum polling booth, which sits in more of a gully than a valley and offers no vistas, is located in the north-eastern corner of the electorate of Menzies, held by ultraconservative Liberal frontbencher Kevin Andrews. The battle for Vista Valley mirrored the national poll. In the Vista Valley count, the ALP’s primary vote collapsed, the Greens’ soared, more people voted informal than backed Family First, yet, thanks to the preferences of Greens voters, Labor fell across the line by four votes.

When the book arrived for review, a paperback of 656 pages, my heart sank. Americans are the world’s greatest researchers. Reading it would be like drinking from a fire hose. But it began incisively, with a turning point in the 2008 presidential campaign that established Obama’s audacity as a ‘complex, cautious, intelligent, shrewd, young African-American man’ who would project his ambitions and hopes as the aspirations of the United States of America itself. Soon we were in Kenya, with Tom Mboya, Jomo Kenyatta, the Mau Mau uprising, and Barack Hussein Obama Sr, a promising young economist with a rich, musical voice and a confident manner on his way to the University of Hawaii. We also meet the most compelling character in the book, perhaps in Obama’s life: his mother, a seventeen-year-old from Kansas, intrepid and idealistic, who takes up with the dasher from Kenya, becomes pregnant and marries him.

Not for forty years have Australians had real arguments with their governments about international relations. Many marched in 2003 against the Iraq invasion, but were ignored. Now, if the national obesity rate is any guide, Australians spend more time eating, partying and sleeping than having the earnest pre-breakfast discussions about foreign relations that Fukuzawa recommended.

How complex a task it is to write the biography of a writer. For writers, whose daily business is making things up, the truest experience may be one they have imagined. All biographers need to be storytellers and private detectives, but the biographer of a writer must also be a literary critic, must account for how the work relates to the life and escapes the life; beyond this, how the experience of writing it might change how the author apprehends those other parts of experience, called facts.

Australian war historians usually find their theme in the army. Mike Carlton, a well-known journalist, thinks it is time to praise the Australian warship Perth and its men: ‘They were the flower of Australia’s greatest generation. No other has been so tested.’

Few who saw them will forget the grainy newspaper images of Australian drug traffickers Kevin Barlow and Brian Chambers. Despite high-level diplomatic pleas from the Australian government, they were hanged at Pudu jail in Kuala Lumpur in July 1986 for possessing 180 grams of heroin. In the post-execution mêlée, their bodies were concealed by blankets, but one foot was casually left uncovered. The poignancy of those toes was heart-rending, their vulnerability encapsulating the brutal and ruthless efficiency of law in that region of South-East Asia.

One of the more robust responses to what has come to be called the New Atheism has been that of the influential literary critic Terry Eagleton. He weighed into the argument early with an aggressive and widely cited critique of Richard Dawkins’s The God Delusion (2006) in the London Review of Books, in which he charged Dawkins with theological ignorance. He extended his argument in a series of lectures, published as Reason, Faith and Revolution: Reflections on the God debate (2009), which condemned the atheist movement for its allegiance to an outdated form of nineteenth-century positivism and for its optimistic belief in the virtues of progressive liberal humanism. His latest book, On Evil, is a kind of supplement to the debate, in which he attempts to drive home what he considers the naïveté of such a view.

Even the name is confusing: think of it as Belgian Congo/Zaire/Congo DRC to avoid confusing it with the Republic of Congo/Congo Brazzaville across the river. Officially, the name is Democratic Republic of Congo – DRC – so you could roll out the usually accurate cliché that any country with ‘Democratic’ in the name definitely isn’t that. In fact, the DRC had an election a few years back which was reasonably democratic and certainly inspired an impressive voter rollout.

Needless to say, yet needing to be said, Australia’s twenty-third prime minister, R.J.L. Hawke, emerges from this interesting, sometimes engrossing yet disconcerting book smelling like roses. When MUP decided to publish, it must have seemed like a good idea. Deployed on television, Bob and Blanche were a marketing dream. But the result has a fatal flaw; it neither enlarges Hawke as a political leader nor advances d’Alpuget as a writer.