Indigenous Writing

Mullumbimby is a humorous, heartfelt, occasionally abrasive and brave work by a writer with an acute ear for language, an eye for subtle beauty, and a nose honed to sniff bullshit at a thousand paces. A sculptural work, produced by the author and photographed for the cover of the novel, is a bird’s nest, crafted from twigs, various grasses, and earth. It conveys a sense of sanctuary and genuine protection (as opposed to the institutional and violent ‘protection’ Indigenous people have been subject to throughout colonial occupation). But look a little closer at the image and you will notice that the nest is woven into a thorny crown of rusting barbed wire; a simple but effective invention that for the past one hundred and fifty years has maimed, ensnared, and enclosed animals, people, and land. 

Mamang and Noongar Mambara Bakitj are retellings of traditional Noongar narratives by the Miles Franklin Award-winning author Kim Scott, in collaboration with a team of others. The books are part of a broader Wirlomin Noongar Language and Stories reclamation and revitalisation project currently under way in the south-western coastal region of Western Australia, an area roughly traversing Albany to Esperance. Like many other Australian languages today, Noongar is barely hanging on. These modest diglot books, charmingly illustrated by Noongar people in simple, unaffected, and direct style, therefore represent a timely intervention into the continuing post-colonial destruction of this critically (and globally) endangered language.

As Christos Tsiolkas notes in his back cover puff, Tony Birch’s storytelling skills have been widely acknowledged since the publication of Shadowboxing in 2006. Many people have been waiting to see how Birch would fare with a full-length novel. His début, Blood, is nothing short of outstanding. Birch has finally found a home at University of Queensland Press, where he has his staunch champion, John Hunter, who published Birch’s previous book of short fiction, Father’s Day (2009) under his own imprint, Hunter.

Kim Scott noted in 2001 that the biographical notes accompanying his first two novels (True Country, 1993, and Benang: From the Heart, 1999) changed ...

In 1938, the year of Australia’s sesquicentennial celebrations, trade unionist William Ferguson and former boxer John Patten helped to organise the first Aboriginal Day of Mourning and Protest on January 26; later that year, they co-wrote the pamphlet from which the above excerpt is taken, on behalf of the nascent Aborigines Progressive Association ...

There is a mesmerising scene in Carpentaria when Joseph Midnight is asked if he has seen the fugitive Will Phantom, a young local Aboriginal man who is single-handedly waging a guerrilla war against a large lead ore mining company. He eyes the questioner and astutely spots him as a ‘Southern blackfella …

Shadowboxing is a collection of discrete short stories charting the arduous journey of the narrator, Michael Byrne, from childhood to fatherhood. Living in the inner-Melbourne suburbs of Carlton, Richmond, and Fitzroy in the 1960s was for many a tough proposition – and the Byrne family is no exception. Their household is headed by an embittered alcoholic whose violent tendencies are a source of constant dread. Money is always tight, and the family’s grip on any sort of security or comfort is invariably tenuous. Yet when the stories have been told, what we are left with is not a litany of woe but rather powerful examples of resilience and resourcefulness provided by the inhabitants of these impoverished communities.

Readers of Kayang and Me should not be lulled by the beauty of its prose or by its seemingly easy location within the now-familiar genre of indigenous life story. This book dislodges its white readers from positions of quietude or certainty, and takes us into a world marked by irredeemable loss – our own as well as Noongars’. Among other things, Kayang and Me points to the crucial things that settler-colonisers have lost or forsaken in the mistaken pursuit of the bounties of colonisation, and it calls for nothing less than a radical remaking of the Australian nation-state. Significantly, it installs writing and reading as practices through which the past, present and future might come to be differently known and newly imagined. The white reader is shown to be implicated in the story she holds in her hands, in its vision of another future as well as in its tragic present and past.