Poetry

There is a moment of reflexivity in Evelyn Araluen’s diary poem ‘Breath’, in which the poet, thousands of kilometres away, follows news reports of bushfires ravaging Australia, including the Dharug Country where she grew up. ‘I’ve started a book which seeks to tease the icons of Australiana that have been so volatile to this country. They, too, are burning,’ she writes. Several reviewers have focused on this dimension of Araluen’s début. Dropbear contains many poems that excoriate the tropes of colonial literary kitsch. This genre takes native vegetation and wildlife, and Aboriginal people, and transforms them into the cute, the twee, or the fearsome. Dropbear responds to May Gibbs’s Snugglepot and Cuddlepie, Dorothy Wall’s Blinky Bill and Nutsy, D.H. Lawrence’s Kangaroo, and Banjo Paterson’s poems and diaries, among other texts and films. In a scholarly essay (2019) that addresses the legacy of Edward Said’s Orientalism, Araluen has argued that we still underestimate ‘literature’s power to operate as a force of imperialism’. For the Bundjalung poet and academic, the personal in poetry is inseparable from the political – as well as from the historical and the literary-historical.

These days, poetry is primarily a visual experience. So claims the American poet and theorist Cole Swensen, whose essay ‘To Writewithize’ argues for a new definition of ekphrasis. Traditionally understood to be writing about visual art, ekphrasis typically has a poet stand across from a painting or sculpture, in a kind of face-off, and write about it. To ‘writewithize’, however, is to take a different approach: this is not writing made about art but made with it. This is writing that, in Swensen’s words, ‘lives with the work and its disturbances’. Two new Vagabond releases by Bella Li and LK Holt are doing ekphrastic and intertextual work that is exquisitely disturbing. These are moody books of allusion and visual play by two of Melbourne’s most brilliant poets.

In my thirty years as an academic, the greatest joy and puzzlement I had was in teaching poetry. I agree with T.S. Eliot that ‘genuine poetry can communicate before it is understood’. Our best teaching often involves what we do not fully understand. The scholar D.S. Carne-Ross once argued that, upon hearing poetry spoken in an unfamiliar language, you can tell it is poetry, the language of poetry, which is other than what I do in writing this review. Anyone faced with the problem of teaching poetry in an academic setting will realise that part of the problem is the academic setting itself. Poetry has thrived for millennia everywhere on earth without the benefit of professors, classrooms, and theories of reading. How, then, might we teach it?

To those who have followed Alex Skovron’s poetry since The Rearrangement (1988), it’s not a surprise to learn that he has been the general editor of an encyclopedia, a book editor, a lover of classical music and chess, an occasional translator of Dante and Borges, and the author of six well-spaced poetry collections, a stylish novella, and a collection of short stories. He can often seem the very embodiment of the European/Jewish/Melburnian intellectual (despite an adolescence spent in Sydney).

Sarah Holland-Batt’s Fishing for Lightning is a book about Australian poetry. As such, it is a rare, and welcome, bird in the literary ecology of our country. It is welcome because poetry, like any other art form, requires a supportive culture that educates and promulgates. Not that Holland-Batt, herself one of our leading poets, is ‘merely’ didactic, or a shill for the muses. Holland-Batt, who is also an academic, writes with great authority and insight, and she is a fine stylist, penning essays that are packed with humour and playfulness. These essays cater for all kinds of audiences, from newcomers to poetry experts, which is no small feat.

In the epigraph to this collection, a quote from Jean-Paul Sartre on Edmund Husserl suggests that we are entering a poetic that challenges the possibility of conscious knowledge; consciousness is itself a maelstrom that extrudes the intruder and has ‘no inside’. What follows is both a refutation and embracement of this assertion in chatoyant language that is as thoughtful and melodic as it is powerful. The reader is obliged to work hard to navigate the narrative, and I have rarely read poetry where the search for meaning has been felt so deeply.

On her explosive, feminist début album Dry (1992), a young P.J. Harvey sang ‘Look at these my childbearing hips’, proudly proclaiming women’s strength and physicality. The word ‘childbearing’ conjures strong feelings and images for many of us – whether of childbirth, sleep deprivation, devotion, or a whole new way of life. It signifies much more than childbirth itself and is a fitting choice for the subtitle of this anthology, Poetry on childbearing. This emotionally powerful collection covers an expansive range of experiences: infertility, conception, pregnancy, birth, and life with a baby (or not).

The Chinese poet is so often a wanderer and an exile. The tradition goes back to Qu Yuan (c.340–278 BCE), author of ‘Encountering Sorrow’, the honest official who was banished from court and drowned himself in a river, and it continues to our time. During the Sino–Japanese war (1937–45) a group of patriotic early Chinese modernists were displaced from their Beijing universities to an improvised campus in the south-west, where they read avant-garde Western poetry.