Australian History

Unsurprisingly, Australia leads the world in the production of close-grained studies of convicts sentenced to transportation. Since 1788, it’s what we do. Emma Christopher proves herself to be a crackerjack at tracking down just about anyone who ever stood before an eighteenth-century court. She reels off their crimes, social origins, associates, aliases, lovers, victims, favourite haunts and previous convictions like a bailiff of long experience. What is more, she appears to possess an encyclopedic knowledge of the alleys, lanes and bolt-holes of every city in the British Isles. So stupendous is her talent for conjuring up the atmosphere of the times that most readers will forgive her for too frequently slip ping into the archaic language of the documents she studies.

On the shelves of Australia’s bookshops colonial history follows military history in popularity, though a distant second. While, say, Allen & Unwin has made brave efforts with a succession of books about the convict period – Hamish Maxwell-Stewart’s Closing Hell’s Gates (2008), Babette Smith’s Australia’s Birthstain (2008) or Grace Karskens’s The Colony (2009) – not one (not even Thomas Keneally with his Australians: Origins to Eureka, 2009) has sold as well as Robert Hughes’s The Fatal Shore (1987). Hughes spoiled the Bicentennial celebrations for a generation of scholars, piqued at such a sensational popular book, one that outsold their academic books combined.

John Hirst is a distinctive figure in Australian intellectual life. As an academic, he has had a distinguished career at La Trobe University in teaching, supervision, and research. He developed new subjects and methodologies with which to teach them. In addition to those concerning Australian history, there was his pioneering subject designed to inform students about Australia’s European cultural heritage, with some of the lectures recently published as The Shortest History of Europe (2009).

In their recent polemic What’s Wrong With Anzac? (2010), Marilyn Lake and Henry Reynolds lament the militarisation of Australian history epitomised by the profusion of memoirs and military history in bookshops. The authors make a fair point that war history and commemoration has drowned out other notable achievements and failings in our country’s past. But their broad brush sweeps away an important Australian tradition of critical reflection about war and society. If historians ignored Australians at war – as most did until the 1970s – there would be much more wrong with Anzac. Anzac Legacies, edited by Martin Crotty and Marina Larsson, is a compelling and insightful collection of carefully researched essays about the impact of war upon Australians and Australian society. It is a timely reminder that historians need to stay in the Anzac game, and can take it in challenging directions.

Witnesses as diverse as Plato in the Republic, James Joyce in Ulysses and Lewis Mumford in The City in History have testified that ultimately, in some metaphorical if not metaphysical sense, the City is, above all else, an expression of love. Terry Irving and Rowan Cahill, luminaries of the New Left in the 1960s and 1970s, currently associated with the University of Wollongong, are assuredly in love with Radical Sydney, a city which may or may not be with us still. There is, however, a whiff of Yeats’s ‘Romantic Ireland’s dead and gone, it’s with O’Leary in the grave’, as there is of Beckett’s borrowing from the French: ‘The only true Paradises are lost Paradises’. Yet Irving and Cahill are anything but Romantics. Radical Realists, rather. They are not afraid to quote those who disagree with them: for example, the head of the Australian Bureau of Crime Intelligence who described the Sydney of the 1950s as ‘a stinking city, one of the most corrupt in the world’. Indeed, as the soundtrack of Underbelly insists: ‘It’s a jungle out there.’

In Under the Influence, Ross Fitzgerald and Trevor L. Jordan look at Australian history and contemporary life through the lens of alcohol use in the community. ‘How a community or nation handles alcohol may be a strong indicator of its collective character’, they suggest. While seeking evidence for this, they throw up some fascinating material.

This is an important book that should be read by as wide a range of historians as possible. Some will find it totally agreeable, others will find it very disagreeable, while others will agree with some parts of the book but not all. It is a book not just about the ‘militarisation of Australian history’, but, perhaps more importantly, about how Australians see themselves in the world.

The federal government’s intervention in Aboriginal communities in the Northern Territory is, above all, an exercise of power. It illustrates for all to see that the government can interfere with the smallest details of domestic life in a blatantly discriminatory way, regardless of Australia’s international obligations and professed belief in racial equality. It declares to the world that adult Aborigines can be treated like children. Both the present and previous government would argue, in a time-honoured way, that it is for the communities’ own good.

Having cut my narrative teeth on Dad and Dave and Martin’s Corner (and my critical molars on the Listener-In), I had high expectations of this book. Night after childhood night, I would wait agog for Wrigley’s Chewing Gum and a burst of rowdy music to usher in the outback doings of Dad and his hayseed family. Martin’s Corner, on the other hand, was brought to our living room by Kellogg’s Corn Flakes, which, we were assured, would ‘provide the essential bulk or roughage your system needs to keep it functioning healthily and regularly’. I didn’t know what this meant, but, such was the persuasive power of commercial radio, I believed it. Just as I believed from Sunday-night listening to the Lux Radio Theatre that ‘nine out of ten Hollywood stars used Lux for their daily active lather facials’, though I did wonder about the arid pores of that misguided ‘tenth’ star. The ABC was there for the news, but it was 3LK for entertainment, including such taxing intellectual games as Quiz Kids and Bob Dyer’s Pick-a-Box.