Australian History

This year is the 175th anniversary of European settlement in South Australia. The University of Adelaide presented a series of public lectures collectively called Turning Points in South Australian History. Bill Gammage gave the first and showed by an accretion of primary sources that, prior to white settlement in 1836, Aborigines kept a tidy landscape thanks to the controlled use of fire. First Adelaidians exclaimed that the landscape was close to an English garden. Henry Reynolds gave the second lecture, and made much of the political and social timing of the settlement, after the abolition of slavery in London and just before the Treaty of Waitangi in New Zealand. The idea of terra nullius was in its preliminary colonial tatters.

‘A MISSIONARY ARRESTED! A LONDON MISSIONARY ARRESTED!!’ These alarming words were trumpeted in the Sydney Gazette in 1828, and they shout from the back cover of Anna Johnston’s The Paper War. Readers might be forgiven for assuming that this book is about scandals in early colonial Australia – all the more entertaining for involving clergymen. And in a way it is, for the man arrested, Reverend Lancelot Threlkeld, is the book’s central character. His endless battles with his peers and superiors via the printed, written, and spoken word are a major focus of this book.

Modern travellers can hardly conceive the perils of the sea in the age of sail. Merchant seamen excepted, today’s average seafarer rides a massive cruise ship warned by radar to skirt round storms and stabilised against the rolling of all but the most powerful swells. The terrors of the deep do not extend far beyond poor maintenance, food poisoning, bad company, and illicit drugs administered by persons of interest to the police. Global positioning devices make navigation a breeze. Fifteen-year-old girls single-handedly circumnavigate the globe, and Antarctica is a fun destination for seniors.

The heroes and villains in Nick Dyrenfurth’s account of the early Labor Party are the cartoon figures in the labour press that he uses to explore its political rhetoric. The heroes are sturdy working men, sometimes in bush garb, sometimes industrial labourers. The villains take various forms: serpents, harpies, bloodsucking insects, menacing aliens, but above all the Fat Man, the swollen, grotesque embodiment of capitalist greed. Dyrenfurth observes that Mr Fat is a far more ubiquitous device in Australian radical iconography than its counterparts elsewhere. British cartoons used a variety of villains: aristocratic loafers, rapacious landlords, ruthless sweaters, mendacious press barons. Those in the United States were less likely to personify capitalism with a generic capitalist villain than to depict combines and trusts.

'The past is a foreign country; they do things differently there,’ said historian David Lowenthal in 1985, adopting L.P. Hartley’s famous opening line from The Go-Between. Most historians agree, proceeding from the premise that the past is remote and in need of discovery, and that there is no automatic link between people in the present and those in the past. It is a supposition in complete contradistinction to non-professionals’ ideas about the past, according to historians Paul Ashton and Paula Hamilton, directors of the Australian Centre for Public History at the University of Technology, Sydney. For most Australians, history takes place where they ‘feel at home’. That is, it is a domesticated pursuit, consumed in familiar surrounds, and more often than not related most intimately to family and genealogy.

For historian Katie Holmes, researching and writing Between the Leaves was a journey of discovery and interpretation. In her examination of the records left by nine women – through their words and the signatures they left on the land – the author discovered some of the meanings that writing and gardening held for them. Holmes was also drawn to ways an individual’s story can illuminate a larger picture. Sites of women’s stories are also places where the nation’s stories can be found: ‘Within this book, women’s home and garden belong in history, rather than as a mere adjunct to it.’

When the United States recently announced its commitment to enforce a ‘no-fly zone’ in Libya, the State Department spokesman was asked whether the United States was now at war. He could only manage a floundering non-answer. The unfortunate spokesman’s difficulty with this apparently simple question is a reminder of the vast changes in the nature of military conflict in recent decades. Major conflicts are seldom a matter of one state formally declaring war on another, with a largely agreed set of rules on the conduct of operations (sometimes flouted in horrific ways) and with some generally accepted markers of victory and defeat.

Witnesses to War, an ambitious book, is part of a larger project by the C.E.W. Bean Foundation to commemorate the work of Australian war correspondents. Fay Anderson and Richard Trembath, setting out to document the performance of Australian war correspondents, have tackled complex material. They deal with an enormous cast of characters and various interwoven themes, including the struggle against military censorship, how journalists have observed their duty to neutral coverage (or not), and the changing technology of reporting war – from sending stories by carrier pigeon or steamship in World War I to today’s live telecasts by journalists direct from battlefields in Iraq and Afghanistan. The book fills an important gap. Until now, Phillip Knightley’s more general work, The First Casualty: The War Correspondent as Hero and Myth-Maker (1975, 2004), has served as the final authority in this field. Knightley is a patron of the Foundation and an important influence.