The concept of Woven, a Fair Trade project from Red Room Poetry, seems simple but the reality is complex: one local First Nations poet is paired with another First Nations poet from another continent, and together they create a poem. This is an ambitious undertaking for the poets themselves and especially for the editor, Māori poet Anne-Marie Te Whiu, who should be commended for stewarding this project through the last few tumultuous years. The resulting book is a gorgeous tapestry of weavings from some fine poets.

‘There are only so many ways to make a story work.’ So begins Liam Pieper’s new novel, Appreciation, a hyper-contemporary chronicle of one artist’s vain attempt to redeem his reputation in the eyes of a disappointed public. Drug-addled, egomaniacal, and hopeless, Oli Darling – an enfant terrible of Australian art – is in desperate need of rehabilitation. And the advice of his equally desperate coterie? Employ a ghost writer and publish your memoir, of course. Pieper having made a career of his own in ghost writing, Appreciation cuts close to the bone. As the opening line suggests, however, there is little room for redemption when all the ways of making your story work have been exhausted.

My one-woman show A Star Is Torn was a sung catalogue of the great women singers who had ‘taught’ me via their recordings. Having assembled a list of twelve, Bessie Smith and Billie Holiday among them, I realised that they had all died young. The original draft also included a bunch of survivors, including Lena Horne and Ella Fitzgerald. My assessment of Ella was based on scant information. When I premièred that show in 1979, she was in her sixties and still touring the world at a phenomenal pace. The rest was largely mythology. Judith Tick’s mammoth biography is authoritative enough to make me believe I now have something much closer to the truth.

Charmian Clift was a novelist, travel writer, and essayist who, with her writer husband George Johnston, lived with their young family on the Greek island of Hydra from 1955 to 1964. One member of the artist community who gathered around them there, the young Leonard Cohen, described them as having ‘a larger-than-life, a mythical quality’. That mythical quality was matched by real-life fame when, on their return to Australia, George’s novel My Brother Jack (1964) met with huge success, and Charmian became widely known and admired for her regular newspaper columns. Yet within five years of their return, both had died prematurely, Charmian by her own hand in 1969 and George of tuberculosis the following year.

In Selected Stories, Mark Harman gives us crisp new translations of Franz Kafka’s best novellas and tales and also a substantial scholarly introduction to his life and work. Like most biographers, he explores Kafka’s painful relations with his family, particularly his father, and his anxieties about marriage. The women in Kafka’s life – particularly his twice-rejected fiancée
Felice Bauer and his gifted Czech translator Milena Jesenská – are powerful presences. But Harman looks beyond Freudian family romance for insight. He sees Kafka as a man in search of transformative experience. Kafka tried to enlist during World War I; he reflected with increasing urgency on what it meant to be a Jew; he wrestled with philosophical and religious doubt. Set against all this, there was his absolute commitment to an ascetic writing life, which he sometimes feared was no life at all, making him a man made only of words, a literary fiction, truly absurd – and so in the midst of all these struggles he laughed, primarily at himself. Irony is thus the hallmark of his writing, with, as Harman says, ‘humour hidden in the interstices of his sentences’.

In this latest instalment of Black Inc.’s ‘Writers on Writers’ series, we have the intriguing prospect of Tony Birch reflecting on the work of Kim Scott. While most of the previous twelve books in this series have featured a generational gap, Birch and Scott, both born in 1957, are almost exact contemporaries. This is also the first book in the series in which an Indigenous writer is considering the work of another Indigenous writer. It will not be giving too much away to say that Birch’s assessment of Scott’s oeuvre is based in admiration. There is no sting in the tail or smiling twist of the knife.

On the surface, this encyclopedic work offers a gloriously lyrical exploration of the sea. It could be part of a recent shoal of books about the more-than-human world, limning the wondrous and astonishing. In Deep Water: The world in the ocean, whales learn rhyme-like patterns to remember their songs, a ‘babel of strange, eerie sounds: skittering blips, long cries, whoops and basso moans’. A loggerhead turtle travels more than 37,000 kilometres to return to her birthplace. Sharks’ chemo-receptors prove acute enough to detect blood ‘in amounts as low as one part in a million’. Port Jackson sharks socialise with their peers, and evidence emerges that some fish species use tools.

I first met Boris Frankel when he was a thirteen-year-old, in the pages of a file at the National Archives of Australia. I was working on Russian migrant families in Australia that decided to return to the Soviet Union, but then tried to come back to Australia. Boris and his sister Genia had travelled more than 1,500 kilometres from the Crimea to Moscow, alone, in 1959, in the hopes of persuading British authorities to allow their return to Australia. It was a remarkable story: two teenagers who negotiated Soviet bureaucracy and surveillance, made an impassioned plea, and secured the support of a British ambassador. The file even contained letters the children had written to Prime Minister Robert Menzies – their own, teenaged voices. Letters like this are a historian’s dream: I felt I had got to the heart of the story. And yet, in Boris Frankel’s historical memoir, No Country for Idealists, I saw the trip to Moscow anew. In the texture of Frankel’s narrative – their Siberian cabin-mate on the train journey (named Rasputin!), the ambassador’s chef who cooked them breakfast – the wonder of the journey emerged afresh.

Gore Vidal (1925–2012) emphatically rejected any conventionally religious version of an afterlife. In an essay, ‘Armageddon?’ (1987), he contrasted his own view on the matter with that of Norman Mailer. ‘[B]ecause there is no cosmic point to the life that each of us perceives on this distant bit of dust at galaxy’s edge, all the more reason for us to maintain in proper balance what we have here. Because there is nothing else.’ Five years later, in Screening History, a meditation on the significance of cinema in his own life, Vidal suggested that the medium of film offers an alternative possibility of immortality.

On 27 August 1783, Jacques Charles launched the world’s first hydrogen balloon flight from the Champ de Mars (now the site of the Eiffel Tower). He excluded his rival Jacques-Étienne Montgolfier from the ticketed reserve. Then, on 21 November, Charles and another ‘navigateur aérien’ made the first manned flight, landing thirty kilometres north of Paris. Montgolfier was invited to cut a ribbon as a gesture of reconciliation in the name of science.