Diane Stubbings

At the conclusion of the third women’s cricket test against England in 1935, Victorian all-rounder Nance Clements souvenired her name plate from the Melbourne Cricket Ground scoreboard. What she discovered on the reverse side of the plate, as Marion Stell recounts in The Bodyline Fix: How women saved cricket, was the name Larwood.

In American culture, the baseball novel is virtually a genre unto itself, baseball offering a metaphor through which the American dream – the rise and fall and rise again of unlikely heroes – might be interrogated. The prologue of Don DeLillo’s Underworld (1997) offers a stunning example: within all the noise and spectacle of a baseball final an entire nation, as it teeters on the edge of the atomic age, is apprehended.

In 1917, at the height of World War I, a fire destroyed the Greek city of Salonika (Thessaloniki), a staging post for Allied troops. The centre of an ‘Ottoman polyglot culture’, Salonika was at the time home to large numbers of refugees, many of them Jewish and Roma. It was in one of the refugee hovels that the fire started, an ember from a makeshift stove igniting a bundle of straw. From that single ember grew an inferno that burned for thirty-two hours, obliterating three-quarters of the city and leaving 70,000 people – by some estimates half the population – homeless.

Daisy Simmons – twenty-four years old, the wife of a major in the Indian Army, mother of two children, ‘dark [and] adorably pretty’ – is an ephemeral presence in Virginia Woolf’s fourth novel, Mrs Dalloway (1925). Clarissa Dalloway’s former lover, Peter Walsh, has travelled to London from India to secure a divorce so that he might marry Daisy. From a mere handful of references, we are able to glean the wavering nature of Peter’s devotion to Daisy and his suspicion that she will, as Woolf writes, ‘look ordinary beside Clarissa’.

Two new novels probe national myths and histories, offering insights into the political and religious forces that continue to shape contemporary conflicts. Set during the height of the Troubles, Irish writer Audrey Magee’s The Colony begins with English artist Mr Lloyd travelling to a remote island off Ireland’s west coast, ‘a rock cutting into the ocean, splitting, splintering, shredding the water’. Lloyd insists on being ferried across by currach rather than by the motorboat the islanders themselves use when crossing to the mainland, a requirement that immediately foregrounds how much of Lloyd’s conception of the island is bound up in romanticised notions of the bleak Irish landscape and the hardy individuals – twelve families in all – who inhabit it.

In Skin Deep: The inside story of our outer selves, Australian writer Phillipa McGuinness gathers some impressive facts about skin. A square centimetre contains, among other things, six million cells, two hundred pain sensors, and one hundred sweat glands. The skin of an individual weighing seventy kilograms ‘covers two square metres and weighs five kilograms’. A YouTube channel where you can watch a dermatologist popping pimples has amassed more than three billion views. The beauty and personal care industry accrues half a trillion dollars in annual sales, while one major cosmetics company now spends seventy-five per cent of its billion-dollar advertising budget on influencers.

In Feeling and Knowing: Making minds conscious, neuroscientist, psychologist, and philosopher Antonio Damasio asks us to imagine life without consciousness. We would, he argues, still have patterns of neurochemical, sense-derived information ‘flowing in our minds, but [that information] would be unconnected to us as singular individuals’.