Memoir

Kate Llewellyn has written sixteen books, which is quite an achievement. They include poetry, fiction and autobiography. One book, The Waterlily (1987), has sold 30,000 copies, a notable accomplishment for any author. The Waterlily was the first book in Llewellyn’s Blue Mountains trilogy; the second was called Dear You (1988). I read it years ago, having borrowed it from a library because I suspected the title might be an indication of the tone. It was not the epistolary format that gave me pause: I have relished many correspondences, ranging from the passionate exchanges of Julie and St Preux in Rousseau’s Julie ou la Nouvelle Héloïse (1761) to Robert Dessaix’s grapplings with life-threatening illness in his acclaimed Night Letters (1996). But for my taste, the series of missives beginning ‘Dear You’ betrayed an irritating archness. The author seemed to be caught between the heady excitement of Revealing All and a coy fear of saying Too Much.

At the age of twenty, Peter Conrad slammed his Australian door shut behind him. He was travelling into the ‘wider world’, away from his native Tasmania to take up his Rhodes scholarship at Oxford; he went with barely a backwards glance. Growing up as an omnivorous reader of English literature in the years of what he has called his ‘colonial childhood’, the young Conrad had become increasingly resentful at the perverse randomness of his exile. What he could only think of as an administrative error had relegated him to an Australia that seemed vacant and vacuous. When his time came, he ruthlessly withdrew his affection from parents and country. This snake-like shedding of skin was his liberation. Crossing Waterloo Bridge in August 1968, he had – like Wordsworth before him – a moment of epiphany. As the bridge ‘ran out into the Aldwych in a sunny crux of blue dust’, the young Conrad passed innocuously through the door by which he stepped into life. In confessional mode, he later celebrated this as the exact moment of his birth. That was when the years of his Australian youth were cancelled out, relegated to a phase of mere ‘pre-existence’.

Here are two engaging books that trade on the romance and exoticism of northern Australia. Neither makes much demand on the reader nor offers profound insights, but both in their different ways abound in atmosphere and a genuine ‘feel for place’.

Rosemary Hemphill’s childhood was one of extreme contrasts. Her father, the product of Jewish Orthodox parents and Sydney Grammar, washed up in Broome with the dream of becoming the master of a pearling fleet. As so many do, he fell in love with the place and stayed until forced out by the fall of the pearling industry. He served in World War I and, while recuperating from wounds in England, fell in love with the beautiful and cultured daughter of a conventional upper-middle-class couple. The English in-laws insisted that he convert in order to marry their daughter. Back in Sydney, his father declared ‘my son is dead’, as is the custom of Orthodox Jews whose progeny ‘marry out’, and forced the rest of the family to cut ties as well. Louis Goldstein, now Louis Goldie, returned to Broome with his wife and pursued the half-glamorous, half-arduous life of the ‘master pearler’. The life was harder on the women, who were forced to battle the extreme physical conditions, isolation and monotony.

The Lu Rees Archives of Australian Children’s literature is a collection of children’s books and manuscripts whose stated purpose is to ‘provide resources for the study and research of Australian authors and illustrators, including both the literature and the historical and cultural context in which it was created’. Officially owned by the Children’s Book Council of Australia, and housed in the University of Canberra’s library, the collection of about fourteen thousand items provides a ‘particularly rich and comprehensive overview of Australian children’s literature, its creation and publishing endeavour’. Lu Rees, a foundation member of CBCA, started the collection with her own substantial holdings, and the collection encourages donations. Walter McVitty has made a gift of more than 3000 books and the entire archive of his publishing company, Walter McVitty Books, which existed from 1985 to 1997. In order to aid future researchers who might find the vast array of material in that archive bewildering, McVitty wrote explanatory notes of about twenty thousand words. He has expanded these into this book, which Lothian (the company that bought his imprint) has published.

In Across the Magic Line: Growing up in Fiji, Patricia Page comes full circle, returning with her sister Gay after an absence of fifty years to the enchanted islands of their childhood, reliving their memories and examining the very different Fiji of the present. Despite changes everywhere, the astonishing beauty of the islands remains, and the kindness of the Fijians is constant.

In 1936, at the Nazi Olympics, Jesse Owens won four gold medals and the hearts of the German people, but when he returned to the US his main aim was to turn Olympic gold into real gold. At Mexico City in 1968, Tommy Smith and John Carlos threw away their own careers by appearing on the victory podium barefoot and gesturing with the Black Power salute in protest against the treatment of their ‘brothers’ in the US and elsewhere. Television sent the Smith–Carlos message around the world, but earned the two athletes more opprobrium than praise in Western nations that were still coming to terms with the cultural revolution of the 1960s. This was before the Moscow Olympics in 1980, when the democracies could still convince themselves that sport and politics were worlds apart and should never mix.

Book covers are just expensive hints, and the jacket adorning Philip Jones’s memoir of Heide and beyond is suitably suggestive. Jones may not be especially literary, but he looms at us – first youthful, now in his early seventies – as a kind of antipodean Auden: languid, floppy-tied and with searching eyes. That direct, if hooded, gaze introduces us to a soi-disant minor figure in our cultural history, but one who had an intimate place at Heide in the 1960s and 1970s, and who has known some of the authentic characters and creators in Australian art and letters.

In ‘St Patrick’s College’ a poem that appears in his 1975 collection Immigrant Chronicle, Peter Skrzynecki recalls the last day of school, when ‘mass was offered up for our departing intentions’, after which the young Peter makes his way home, ‘taking the right-hand turn out of Edgar Street for good’. It is characteristic of Skrzynecki that he should locate such a crucial turning point in his life so precisely, naming the very street that led him to it. It is this impulse to map, to plot the coordinates of a life, that lies behind much of Skrzynecki’s work, forming a grid by which he reads the past and makes sense of it. ‘The streets of Regents Park,’ he says elsewhere, ‘run through my blood /even though I don’t live there anymore’.

Aptly, John Ashberry has described Robert Adamson as ‘one of Australia’s national treasures’. Since the late 1960s Adamson has been a vital presence in the renaissance of Australian poetry, both in his own work and as an editor and publisher. The immense command of his writing, its trajectory from the early postmodernist explorations of the poet’s voice and the possibilities of Orphic vision to the clear lyricism of his Hawkesbury poems, has made Adamson one of the reasons why Australian poetry, as Clive James often points out, is as good as any being written in English at the present time. And there is an extraordinary story behind the writing, which comes through in the poetry, and which Adamson now relates in Inside Out: An Autobiography.

Posthumously and handsomely published, this book is a poignant tribute to its author’s ‘magnificent obsession’. For a decade before her sudden death in April 2000, the Melbourne historian Jacqueline Templeton had pursued her interest in the migrations to Australia of Italians from the Valtellina, a province of Sondrio in Lombardy, high up in the Alpine and pre-alpine zones of northern Italy, close to the present-day border with Switzerland. On the day following the completion of her manuscript, Templeton was diagnosed with a terminal illness and told that she had only months to live. That night she suffered a severe stroke; three days later she was dead. Family and friends grieved for the loss of a vibrant and charming woman.